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The World Peace Diet: Eating For Spiritual Health And Social Harmony

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<strong>The</strong> Metaphysics of Food / 147<br />

mask, and transforms that ambivalence into a psychological release or<br />

catharsis by showing the milk mustache masks being worn by the gods<br />

of our culture: the most prominent figures in athletics, entertainment,<br />

science, and politics. <strong>The</strong> mask represents our culture’s covering up of<br />

the hidden misery in the dairy industry and its brutal domination of the<br />

feminine, and because this is the last thing we want to support and partake<br />

of, we pretend to be oblivious to the suffering involved.<br />

This unseen shadow of violence generates an irrepressible energy<br />

field within our culture. All animal researchers know that fear is one of<br />

the most powerful and basic emotions for all animals (including us), and<br />

extreme fear is an inescapable reality for the animals in our factory<br />

farms and slaughterhouses. Albert Schweitzer, in urging kindness to animals,<br />

wrote, “Pain is a more terrible lord . . . than even death himself. 15<br />

By inflicting massive amounts of both acute pain and chronic pain on<br />

the animals we eat, we generate similarly massive amounts of acute fear<br />

and chronic fear. We eat terror and are thus fascinated with it, lured by<br />

the lurid, the grotesque, and the violent. Our fascination with blood,<br />

death, terror, and violence is a manifestation of the repressed shadow of<br />

our wholesale brutality and killing of animals, sublimated and projected<br />

into countless expressions in the mass media and in popular entertainment.<br />

Violence and horror in movies, novels, and music fascinate<br />

and attract us only because we are regularly eating violence and horror<br />

and are therefore complicit. <strong>The</strong> knives, swords, and guns that permeate<br />

the popular media reflect the killing and stunning guns fired around<br />

the clock in slaughterhouses and the long knives that bleed the animals<br />

there and carve their flesh for our consumption. Though we hide and<br />

repress the violence of our meals, it erupts on our movie screens and televisions,<br />

undeniable, fascinating, and irresistibly interesting to us.<br />

By celebrating and cultivating terror and cruelty in the media, we<br />

sow those same seeds in consciousness and they bear fruit in further violence.<br />

Increased violence in the media, especially television, has been<br />

conclusively linked with increased violence in child TV viewers. <strong>The</strong><br />

violence we practice against animals for food, sublimated and projected<br />

through the TV as violence against people, then becomes violence by<br />

children, with animals being the easiest and most vulnerable targets.

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