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The World Peace Diet: Eating For Spiritual Health And Social Harmony

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Some Objections Answered / 209<br />

eat them because we’ve been given dominion over them. While these<br />

objections reflect the orientation of the herding culture in which they<br />

originated, biblical scholars point out that the Hebrew word translated<br />

as “dominion” in Genesis has the connotation of stewardship and<br />

would certainly never imply or condone the extremes of exploitation,<br />

confinement, neglect, and torture to which animals are routinely subjected<br />

today for our use. <strong>The</strong> Bible has been interpreted in a wide variety<br />

of ways, and the religious institutions that are seen as our culture’s<br />

primary vehicles for moral and ethical guidance, have, like science,<br />

almost unquestioningly adopted the herding paradigm that considers<br />

animals mere property objects.<br />

However, as soon as we look beyond the shallow doctrines, we<br />

find that there have been strong voices resisting the oppression of animals<br />

from within the Jewish and Christian traditions since the beginning,<br />

from the later Hebrew prophets like Isaiah and Hosea to Jesus<br />

and his Jewish disciples; to the early church fathers like St. Jerome,<br />

Clement, Tertullian, St. John Chrysostom, and St. Benedict; to the<br />

later voices of John Wesley (founder of Methodism), William Metcalf<br />

(Protestant minister and writer of the first book on vegetarianism published<br />

in the United States), Ellen White (a founder of the Seventh-Day<br />

Adventist Church), and Charles and Myrtle Fillmore (co-founders of<br />

the Unity School of Practical Christianity); as well as the voices of<br />

prominent Jewish rabbis and writers like Shlomo Goren, Moses<br />

Maimonides, Rabbi Abraham Isaac Kook, and Isaac Bashevis Singer. 9<br />

<strong>The</strong> vegan ideals of mercy and justice for animals have been articulated<br />

for centuries, often from within the religious establishment, and it<br />

is fascinating and instructive to see how these voices have been almost<br />

completely silenced or marginalized by the herding culture. It seems to<br />

be an unconscious reflex action. <strong>For</strong> example, if we read Jesus’ teachings,<br />

we find a passionate exhortation to mercy and love, yet the possibility<br />

that the historical Jesus may have been a vegan is a radical idea<br />

for most Christians. Nevertheless, Jesus’ exhortation that we love one<br />

another and not do to others what we wouldn’t want done to us is the<br />

essence of the vegan ethic, which is a boundless compassion that<br />

includes all who can suffer by our actions.

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