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The World Peace Diet: Eating For Spiritual Health And Social Harmony

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266 / the world peace diet<br />

<strong>The</strong> Power of Community<br />

<strong>The</strong> communities we grow up in and call home affect us all profoundly.<br />

Understanding this, we can see why we view animals as commodities<br />

and often find it difficult to switch to a vegan diet and lifestyle. Our culture<br />

is completely saturated and defined by the exploitation of animals<br />

for food.<br />

While cultures tend naturally to replicate themselves, they can and<br />

do evolve, or may be forced to change by outside pressure. <strong>The</strong> spread<br />

of the herding culture from central Asia into the Mediterranean and the<br />

Middle East and from there to Europe took several millennia and was<br />

accomplished by physical force, domination of women, and indoctrination<br />

of children, as Eisler documents in <strong>The</strong> Chalice and the Blade. 3<br />

Jeremy Rifkin’s Beyond Beef documents how the cattle culture came to<br />

North America from Europe and how European (especially British)<br />

demand for beef and its enormous financial investment in American cattle<br />

ranching supplied the capital that propelled our young country and<br />

its economy. Lynn Jacobs’ Waste of the West documents the virtually<br />

complete decimation of western grazing lands and the near eradication<br />

of Indians, bison, prairie dogs, wolves, and all non-livestock “nuisance”<br />

animals. To this day, federal and state agencies like the USDA’s “Wildlife<br />

Services” still poison, shoot, den, and trap millions of animals every<br />

year, including coyotes, bobcats, mustangs, prairie dogs, bison, beaver,<br />

raccoons, blackbirds, badgers, and bears. It is a tragedy involving<br />

unspeakable suffering.<br />

When I was in Korea I marveled at beautiful terraced rice paddies<br />

nestled in valleys and climbing up hillsides, efficiently raising enough<br />

rice to feed the Korean people who, unlike in the U.S., could actually be<br />

seen every day in the paddies tending the crops. With U.S. and European<br />

capital investment, however, Korean culture was changing, and<br />

American food corporations and U.S. television programs and advertising<br />

were invading, creating demand for Western luxury foods, especially<br />

beef. Texas cattlemen were traveling to Korea, taking the opportunity<br />

to show investors how to convert rice paddies to cattle feedlots.<br />

Instead of feeding many people with rice, an area of land would now<br />

feed only a few rich people with beef and raise the price of rice beyond

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