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The World Peace Diet: Eating For Spiritual Health And Social Harmony

The World Peace Diet: Eating For Spiritual Health And Social Harmony

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174 / the world peace diet<br />

the pigs’ noses, according to the logic that this makes overcrowded<br />

boars less likely to fight! Calves endure the agony of being branded with<br />

hot irons and of having their young horns either cut off, which often<br />

causes profuse bleeding, or burned off with acid or hot irons. Sheep<br />

undergo the excruciating process of mulesing—having the flesh around<br />

their rumps cut away to reduce fly infestation—and the shearing itself is<br />

often a brutal process, resulting in painful cuts and rough handling that<br />

sometimes kills the sheep. <strong>The</strong>y are, of course, sent to slaughter anyway<br />

when their wool production declines. Young male sheep, pigs, and cows<br />

are virtually always castrated as well, and anesthesia is never used as<br />

they are cut and their testicles ripped out.<br />

Geese and ducks are debilled as chickens are debeaked, and are forcefed<br />

to produce foie gras, an expensive delicacy that is the product of an<br />

unnaturally enlarged and traumatized liver. It is often called the cruelest<br />

food in the world, and for this reason its production has been outlawed<br />

in South Africa, Israel, and seven European countries. 14 <strong>The</strong> bird’s liver is<br />

forcibly enlarged by inserting a metal pipe down the throat and pressuredriving<br />

much larger quantities of corn into his or her stomach than it can<br />

manage. This often causes “blowout” or rupture of the animal’s internal<br />

organs. When the duck or goose’s liver is inflated to ten times its natural<br />

size, he or she is killed so the diseased liver can be eaten.<br />

It is hard for us to imagine the trauma factory farm workers inflict,<br />

and on an enormous scale, with billions of creatures involved. Most of<br />

us have had the experience of receiving pain at the hands of doctors or<br />

dentists, yet the hands that administer the pain are, we feel, ultimately<br />

well-intentioned. <strong>The</strong> fact that they are doing these painful things for<br />

our own good makes the infliction of pain tolerable and gives it a meaningful<br />

context. To imagine those same hands performing painful procedures<br />

on our bodies with the sense that these hands do not care at all<br />

about our good, but are causing us pain simply because it profits them<br />

or they enjoy doing so, is horrifying in the extreme, particularly if we<br />

are powerless in their hands. When we put animals in this position by<br />

purchasing their flesh, fluids and eggs, we must bear responsibility not<br />

only for their suffering but for the hardening of the human hands and<br />

hearts that inflict this suffering.

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