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The World Peace Diet: Eating For Spiritual Health And Social Harmony

The World Peace Diet: Eating For Spiritual Health And Social Harmony

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22 / the world peace diet<br />

war for hunting, elaborate arts of sacrifice, monomaniacal pride and<br />

suspicion.’ 10<br />

Mason points out the similarities in these respects among desert<br />

tribes of the Middle East, Chukchi reindeer herders of eastern Siberia<br />

who “love to boast of ‘feats of strength, acts of prowess, violent and<br />

heroic behavior, excessive endurance and expenditure of energy,’ ” and<br />

our American cowboy/rodeo culture. 11<br />

Building on the work of Eisler, Mason, and others, we can see that<br />

the culture we live in today is a modern continuation of the herding culture<br />

that arose in the Middle East and eastern Mediterranean basin, and<br />

that the central defining belief of this culture is still the same: animals<br />

are commodities to be owned, used, and eaten. By extension, nature,<br />

land, resources, and people are also seen as commodities to be owned,<br />

used, and exploited. While this seems logical to us today as modern<br />

inhabitants of a herding and animal-consuming capitalist culture, this is<br />

a view with enormous consequences: the commodification of animals<br />

marked the last real revolution in our culture, completely redefining<br />

human relations with animals, nature, the divine, and each other.<br />

In the old herding cultures animals were gradually transformed<br />

from mysterious and fascinating cohabitants of a shared world to mere<br />

property objects to be used, sold, traded, confined, and killed. No<br />

longer wild and free, they were treated with increasing disrespect and<br />

violence, and eventually became contemptible and inferior in the eyes of<br />

the emerging culture’s herders. 12 Wild animals began to be seen merely<br />

as potential threats to the livestock capital; likewise, other human<br />

beings too began to be seen as threats to livestock, or as potential targets<br />

for raiding if they owned animals. Battling others to acquire their<br />

cattle and sheep was the primary capital acquisition strategy; the ancient<br />

Aryan Sanskrit word for war, gavyaa, means literally “the desire for<br />

more cattle.” 13 It appears that war, herding animals, oppression of the<br />

feminine, capitalism, and the desire for more capital/livestock have been<br />

linked since their ancient birth in the commodification of large animals.<br />

<strong>The</strong> larger and more powerful the animals were that were herded,<br />

the more fierce, cruel, and violent the cultures had to be to successfully

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