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The World Peace Diet: Eating For Spiritual Health And Social Harmony

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Reductionist Science and Religion / 157<br />

science conference and hear from scientists themselves which animals<br />

they can vivisect without qualms. Some can work only on rats and mice,<br />

others can also work on cats, but not dogs or monkeys, others can “do”<br />

rabbits but not cats, and so forth. Where do we draw the line, and why?<br />

<strong>For</strong> most scientists, like most of us in this herding culture, animals<br />

raised for food fall far outside the circle of soft eyes. <strong>The</strong> more sensitive<br />

we become, the broader is our circle of compassion, and we feel qualms<br />

about harming a wider range of living beings because we find our eyes<br />

softening and caring even for little mice, birds, fish, shellfish, and<br />

insects. Scientific training, termed by Henryk Skolimowski “the yoga of<br />

objectivity,” 3 enforces a way of seeing that often tends to narrow our circle<br />

of compassion and to desensitize not only scientists but all of us.<br />

Science has in some ways helped us appreciate “food” animals by<br />

demonstrating that, for example, fish have highly developed social<br />

awareness, feel pain, and quickly learn to avoid painful stimuli, and that<br />

pigs have intelligence that is surprisingly refined, surpassing dogs and<br />

approaching chimpanzees. However, its overall effect on animal welfare<br />

has been clearly negative. In fact there are still today many influential<br />

scientists who, while finally forced to admit that animals feel pain and<br />

are capable of suffering, nevertheless discount the pertinence and intensity<br />

of their suffering, much as scientists did with black people during<br />

the slavery era. Since the early days of the scientific revolution, scientists<br />

have used animals in painful experiments and have discounted the<br />

moral relevance of their pain. Descartes’ well-known retort to his neighbors’<br />

complaints about the agonized howls of pain from dogs he was<br />

vivisecting still reverberates in the halls of science. He declared that animals,<br />

not possessing rational souls, were incapable of feeling pain, and<br />

the howls they made were merely like the creaking sounds of a turning<br />

mill wheel. 4 Such an attitude is the complete antithesis of the Golden<br />

Rule. By promoting illusions of objectivity, disconnectedness, reductionism,<br />

and materialism, and by encouraging researchers and the public to<br />

discount the suffering that sensitive creatures experience in its name and<br />

at the hands of our culture in general, science has done the herding mentality<br />

an enormous service, and the animals a monumental disservice. In<br />

this, it has done us human animals a disservice as well.

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