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The World Peace Diet: Eating For Spiritual Health And Social Harmony

The World Peace Diet: Eating For Spiritual Health And Social Harmony

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<strong>The</strong> Dilemma of Work / 177<br />

people cope with the violence they endure around them and administer<br />

to weaker and defenseless creatures?<br />

<strong>The</strong> Living Roots of Our Work<br />

<strong>The</strong> herding culture into which we’ve all been born forces boys to learn<br />

to be tough and to disconnect from their natural feelings of gentleness<br />

and compassion. <strong>The</strong> work of herding that evolved between four thousand<br />

and ten thousand years ago is the work of harsh and relentless<br />

domination of powerful animals. It requires men capable of performing<br />

cruel mutilation, confinement, manipulation, and killing—both of the<br />

herd animals, who have become valuable commodities, and of other,<br />

potentially predatory animals. Besides this, herders are engaged against<br />

other herders for precious land and water for their animals. By owning<br />

animals, the old emergent herding cultures, which form the historic<br />

foundation and the living core of our culture today, distanced themselves<br />

from the natural world and entered into an adversarial relationship<br />

with it. <strong>The</strong>se ancient cultures have so much power over us today<br />

because we engage in the same core behavior: confining animals and<br />

eating foods sourced from these animals.<br />

Although we have perhaps made some progress in our treatment of<br />

each other over the centuries, our continuing practice of enslaving, torturing,<br />

and killing animals has always worked against our being able to<br />

make substantial progress. Though we decry the enslaving, exploiting,<br />

torturing, and killing of other people in certain circumstances, on a larger<br />

scale we still rationalize and justify it, and it remains undeniably<br />

widespread today.<br />

In Eternal Treblinka, historian Charles Patterson shows how the<br />

parallels between the ways that the old herding cultures abused both<br />

animals and humans have continued into the present day (see Chapter<br />

2). Focusing on the rational, democratic culture that became Nazi<br />

Germany, he points out the startling similarities between our domination<br />

of other people and our domination of animals for food. Adolf<br />

Hitler kept on his office wall a framed picture of Henry <strong>For</strong>d, the consummate<br />

capitalist and racist supremacist whose assembly lines inspired<br />

Hitler’s mass extermination mechanism. <strong>For</strong>d, in turn, got his assembly

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