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The Exploit: A Theory of Networks - asounder

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128 Edges<br />

more astonishing idea than the old ‘soul.’ . . . It has never occurred to<br />

anyone to regard his stomach as a strange or, say, a divine stomach.” 31<br />

Perhaps networks are the site in which life - forms are continually<br />

related to control, where control works through this continual relation<br />

to life - forms.<br />

Fork Bomb II<br />

#!/usr/bin/perl<br />

while(1){<br />

if($x = not fork){<br />

print $x;<br />

} else {<br />

print “ “;<br />

}<br />

exit if int rand(1.03);<br />

}<br />

<strong>The</strong> Paranormal and the Pathological I<br />

In his book <strong>The</strong> Normal and the Pathological, Georges Canguilhem illus -<br />

trates how conceptions <strong>of</strong> health and illness historically changed during<br />

the eighteenth and nineteenth centuries. Central to Canguilhem’s<br />

analyses is the concept <strong>of</strong> “the norm” (and its attendant concepts,<br />

normality and normativity), which tends to play two contradictory<br />

roles. On the one hand, the norm is the average, that which a statistically<br />

significant sector <strong>of</strong> the population exhibits—a kind <strong>of</strong> “majority<br />

rules” <strong>of</strong> medicine. On the other hand, the norm is the ideal,<br />

that which the body, the organism, or the patient strives for but may<br />

never completely achieve—an optimization <strong>of</strong> health. Canguilhem<br />

notes a shift from a quantitative conception <strong>of</strong> disease to a qualitative<br />

one. <strong>The</strong> quantitative concept <strong>of</strong> disease (represented by the<br />

work <strong>of</strong> Broussais and Bernard in physiology) states that illness is a<br />

deviation from a normal state <strong>of</strong> balance. Biology is thus a spectrum<br />

<strong>of</strong> identifiable states <strong>of</strong> balance or imbalance. An excess or deficiency<br />

<strong>of</strong> heat, “sensitivity,” or “irritability” can lead to illness, and thus the

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