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The Exploit: A Theory of Networks - asounder

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8 Prolegomenon<br />

<strong>of</strong> power, but at the end <strong>of</strong> the day, it is the American president who<br />

makes decisions concerning war, resources, and trade. While this is<br />

undoubtedly true, it can also be argued that the political iconog -<br />

raphy <strong>of</strong> the presidency is the effect, not the cause, <strong>of</strong> asymmetrical<br />

global political relations. Furthermore, an effective political understanding<br />

<strong>of</strong> the situation cannot begin from the terminal effects <strong>of</strong><br />

power relations. Instead one might ask: what power relationships<br />

need to be in place such that a single entity can obtain propriety over<br />

global organization and control?<br />

While a Foucauldian emphasis on the bottom - up character <strong>of</strong> power<br />

relations is an important strategy for understanding the specifically<br />

global character <strong>of</strong> power relations, Foucault himself was always skeptical<br />

<strong>of</strong> contextualizing his work in terms <strong>of</strong> an ontology (and thus<br />

his emphasis on epistemology or on “power/ knowledge”).<br />

A Foucauldian analysis may reveal how power is conditioned in its terminal<br />

effects (Homeland Security, the Patriot Act), yet it does not say<br />

much on the existence as such <strong>of</strong> this power.<br />

Put simply, such an analysis describes how power comes to be, but<br />

says little about how it works or even that it exists as such. A number<br />

<strong>of</strong> questions follow from this: What does it mean to “personify” or<br />

to individuate entities such as the United States in terms <strong>of</strong> unilat -<br />

eralism? (This is Michael Hardt and Antonio Negri’s challenge as<br />

well, to argue that “America” and “Empire” are not mere synonyms.)<br />

More importantly, what are the networks <strong>of</strong> power relations that<br />

constitute the very ontology <strong>of</strong> the “unilateralism versus multilateralism”<br />

debate?<br />

One immediate answer is given by the myriad political analyses<br />

concerning the United States. 2 <strong>The</strong>se books hint at something intui -<br />

tive: that the very term “American unilateralism” is a misnomer. Unilateralism<br />

works at several layers: on one layer it connects the White<br />

House with the House <strong>of</strong> Saud, on another with Israel, on another<br />

with Halliburton, on another with the United Nations, and so forth.<br />

So while it might sound like a contradiction, the Foucauldian analysis<br />

suggests that unilateralism must be understood as a network. This<br />

does not mean that it has no center; quite the opposite.

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