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The Exploit: A Theory of Networks - asounder

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Nodes 71<br />

at which “life itself ” plays a particular role in the ongoing management<br />

<strong>of</strong> the social and the political.<br />

This is differentiated from, but not opposed to, an “anatomo -<br />

politics,” in which a range <strong>of</strong> disciplinary techniques, habits, and movements—most<br />

<strong>of</strong>ten situated within institutions such as the prison,<br />

the hospital, the military, and the school—collectively act on and<br />

render docile the individualized body <strong>of</strong> the subject. 40<br />

Contemporary interpretations <strong>of</strong> biopolitical instances vary from<br />

the medical - sociological emphasis on normativity, to the philosophical<br />

emphasis on the concept <strong>of</strong> “bare life,” to the political and existential<br />

emphasis on biopolitics as the production <strong>of</strong> the social. 41<br />

Our approach will be very specific. We want to pose the question: what<br />

does biopolitics mean today, in the context <strong>of</strong> networks, control, and protocol?<br />

If networks permeate the social fabric, and if networks bring with<br />

them novel forms <strong>of</strong> control, then it follows that an analysis <strong>of</strong> networks<br />

would have to consider them as living networks (and politics<br />

as biopolitics). <strong>The</strong>refore we can consider the biopolitics <strong>of</strong> networks<br />

by highlighting two aspects nascent within Foucault’s concept: that<br />

<strong>of</strong> biology and that <strong>of</strong> informatics.<br />

Biopolitics is, as the term implies, an intersection between notions <strong>of</strong><br />

biological life and the power relations into which those notions are stitched.<br />

Both are historical, and both are constantly undergoing changes.<br />

Foucault mentions the regulation <strong>of</strong> birth and death rates, reproduction,<br />

pathology, theories <strong>of</strong> degeneracy, health and hygiene, as well<br />

as new statistical methods <strong>of</strong> tracking the migration <strong>of</strong> peoples<br />

within and between nations, all <strong>of</strong> which emerge from the end <strong>of</strong> the<br />

eighteenth century through the late nineteenth. 42 Biopolitical forms<br />

thus exist alongside the emergence <strong>of</strong> Darwinian evolution, germ<br />

theory, social Darwinism, and early theorizations <strong>of</strong> eugenics.<br />

But biopolitics is not simply biology in the service <strong>of</strong> the state. It<br />

is created, in part, by a set <strong>of</strong> new technologies through which populations<br />

may be organized and governed. <strong>The</strong> accumulation and ordering<br />

<strong>of</strong> different types <strong>of</strong> information are thus central to biopolitics.

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