The Exploit: A Theory of Networks - asounder
The Exploit: A Theory of Networks - asounder
The Exploit: A Theory of Networks - asounder
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Notes 179<br />
6. Ibid., 2.<br />
7. Ibid., 20.<br />
8. “Afterword (September 2001): <strong>The</strong> Sharpening Fight for the Future,”<br />
in <strong>Networks</strong> and Netwars, 314.<br />
9. Ibid., 317.<br />
10. In the earlier text, they write that empire is “a dynamic and flexible<br />
systemic structure that is articulated horizontally,” and in the later text they<br />
describe the multitude in similar language: “<strong>The</strong> global cycle <strong>of</strong> struggles<br />
develops in the form <strong>of</strong> a distributed network. Each local struggle functions<br />
as a node that communicates with all the other nodes without any hub or<br />
center <strong>of</strong> intelligence.” Hardt and Negri, Empire, 13; and Hardt and Negri,<br />
Multitude, 217. <strong>The</strong> following from Empire is also indicative: “In contrast to<br />
imperialism, Empire establishes no territorial center <strong>of</strong> power and does not<br />
rely on fixed boundaries or barriers. It is a decentered and deterritorializing apparatus<br />
<strong>of</strong> rule that progressively incorporates the entire global realm within<br />
its open, expanding frontiers. Empire manages hybrid identities, flexible hierarchies,<br />
and plural exchanges through modulating networks <strong>of</strong> command”<br />
(xii– xiii). In Multitude they write that “the new global cycle <strong>of</strong> struggles is a<br />
mobilization <strong>of</strong> the common that takes the form <strong>of</strong> an open, distributed network,<br />
in which no center exerts control and all nodes express themselves<br />
freely” (218). <strong>The</strong> minichapter on the White Overalls ends with strong confirmation<br />
<strong>of</strong> the design, shape, and characteristics <strong>of</strong> the distributed network<br />
form: “What may have been most valuable in the experience <strong>of</strong> the White<br />
Overalls was that they managed to create a form <strong>of</strong> expression for the new<br />
forms <strong>of</strong> labor—their networked organization, their spatial mobility, and temporal<br />
flexibility—and organize them as a coherent political force against the<br />
new global system <strong>of</strong> power” (267). As we have noted, flexibility and increased<br />
mobility are both important qualities <strong>of</strong> distributed networks. Further, they<br />
describe how the “magic <strong>of</strong> Seattle” was realized in a “network structure.<br />
<strong>The</strong> network defines both their singularity and their commonality....<strong>The</strong><br />
various groups involved in the protests [are linked] in an enormous open<br />
network” (288).<br />
11. “<strong>The</strong> fact that a movement is organized as a network or swarm does<br />
not guarantee that it is peaceful or democratic.” Hardt and Negri, Multitude, 93.<br />
12. Ibid., 68, 87. In fact, Hardt and Negri suggest that there must be<br />
some sort <strong>of</strong> formal harmony between the two historical actors, writing that<br />
resistance is to have the “same form” as the dominant and that the two<br />
should “correspond.”<br />
13. Hardt and Negri recognize this as “a sort <strong>of</strong> abyss, a strategic unknown”<br />
in their own work: “All notions that pose the power <strong>of</strong> resistance as homologous<br />
to even similar to the power that oppresses us are <strong>of</strong> no more use” (Multitude,<br />
90). This is what terrorism has done to U.S. foreign policy, driving the<br />
government to revolutionize rapidly from a model <strong>of</strong> neoliberalism and engagement<br />
to a model <strong>of</strong> global networked sovereignty. <strong>The</strong> suicide bomber does