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ties that bind - sep 11

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Ties <strong>that</strong> Bind<br />

17 Stolen Valour: How the forces<br />

of extremism and racism are<br />

hijacking the good name of<br />

Britain’s military, and what needs<br />

to be done to stop them, edited<br />

by James Bethell. See: www.<br />

nothing british.com/Stolen<br />

Valour.pdf<br />

18 Ibid.<br />

19 http://www.wewerethere.<br />

defencedynamics.mod.uk/ww1/b<br />

ackground_ww1.html<br />

10 | policyexchange.org.uk<br />

Armoured Brigade (Desert Rats) in the first Gulf War, went some way towards<br />

addressing this. 17 Their letter called on the BNP to ‘cease and desist’ from<br />

hijacking ‘the good name of Britain’s military’. It continued:<br />

Commonwealth soldiers, who comprise about 10% of the Services, represent an invaluable<br />

contribution to the success of Britain’s military, both in history and the current day. Many have<br />

won the highest awards. 18<br />

Figure 1: Do you think the following statement applies: ‘Muslims<br />

living in this country are loyal to this country’?<br />

100%<br />

90%<br />

80%<br />

70%<br />

60%<br />

50%<br />

40%<br />

30%<br />

20%<br />

10%<br />

0%<br />

36<br />

49<br />

15<br />

Bri�sh public Bri�sh Muslims<br />

Don’t know/refused Does not apply Applies<br />

Popularising the record of Muslim servicemen who fought for Britain in the First<br />

and Second World Wars is one of the ways the armed forces can undermine the<br />

canards of the BNP – while reconnecting with British Muslims and encouraging<br />

them to consider military careers.<br />

It is a remarkable fact <strong>that</strong> hundreds of thousands of Muslims volunteered to<br />

fight for Britain during the First and SecondWorldWars. In 1914 they even fought<br />

the ostensible Muslim power of the day – the Ottoman Empire – with whom it<br />

was feared their loyal<strong>ties</strong> might lie.Why did they choose to fight for Britain? What<br />

motivated them? And how did they reconcile the competing demands on their<br />

loyalty – between a King who required their services, and an Ottoman Sultan<br />

who, as Caliph, demanded their loyalty as the successor to the Prophet<br />

Mohammed and leader of the Muslim community?<br />

Of course, it was not just Muslims who volunteered. During the Great War, over<br />

one million men from across the Commonwealth enlisted for the British war effort<br />

from territories as far and wide as the British West Indies to Egypt; from the Indian<br />

subcontinent to Mauritius, Fiji and China. 19 Hindus, Sikhs and others from within<br />

the Indian Empire played their own particular distinguished parts in this record of<br />

service. But their role in the service of the Crown is not contested today, either<br />

from within or without their own communi<strong>ties</strong>, in the same way as is <strong>that</strong> of<br />

Muslims.That is why a renewed focus on what really happened to Muslims in past<br />

conflicts holds so much of the key to their future participation in our national life.<br />

The effect of 9/<strong>11</strong> on Muslim identity in the West has been acute, causing<br />

many to regard the relationship between their creed and country as being in<br />

82<br />

6<br />

12

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