DEMOCRATIC ETHICS 95ments mount challenges through disruptive direct action against elites,authorities, other groups or cultural codes” (1994, 4).Within U.S. civil society, and disconnected from the state, exists a rebelliousenvironmental politics that challenges economic growth and the prioritythis growth is given above other values, such as human health, thehumane treatment of animals, and environmental sustainability. This politicsis led by Earth First!, animal liberationists, and networks organized aroundtoxins and environmental justice (Bullard 1990; Szasz 1994; Dowie 1995;Taylor 1995; Dryzek 1996a, 480; Schlosberg 1999; Wall 1999; Doherty 2002).Dryzek asserts that “whether a group should choose the state, civil society,or both simultaneously depends on the particular configuration of movementinterests and state imperatives” (1996a, 485). He goes on to aver thatthe most efficacious approach for the environmental community to take is a“dualistic” approach (Cohen and Arato 1992; Wainwright 1994), where partof the community operates within the state to advance the ecological modernizationof capitalist society. The more confrontational portion of thiscommunity should then operate largely within civil society where they canconfront the imperative of growth, and its attending environmental illeffects. Moreover, the activities of the more contentious portions of the environmentalcommunity, by placing outside pressure, can help that portionwithin the state to advance the goal of ecological modernization (Dryzek1996a, 483–486). The difficulty with this dualistic approach is that it fails totake into account how incorporation within the state can serve as a means toundermine rebellious politics and social movements in civil society.THE CONTAINING OF REBELLIOUS POLITICSHistorically, the state has not been passive in the face of rebellious politicsand the emergence of social movements. Instead, it attempts to ensure thatrebellious politics do not achieve critical mass, which could destabilize societyor force the state to substantially alter its imperatives as a concession toconfrontational social movements (Tarrow 1994). One means to containrebellious politics is through coercion (Sexton 1991; Acher 2001).Another means is to “buy off” those groups and individuals that couldpotentially be part of a rebellious politics. Progressives, socialists, and Marxistshave historically viewed mainstream labor unions and welfare programsas overt attempts on the part of the state and corporations to blunt class conflictand politically subdue and pacify the working class to maintain internalorder (Weinstein 1968; Piven and Cloward 1971; Domhoff 2002). Maintaininginternal order is a key imperative of the state (Skocpol 1979).Certain critical thinkers, as I explained in chapter 1, argue that the statemanages the public’s environmental concerns primarily through the disseminationof symbols (Edelman 1964; O’Connor 1994; Cahn 1995). Cahn
96THE POLITICS OF AIR POLLUTION(1995) specifically avers that the federal government’s post-1970 environmentalregulatory policies (i.e., clean air, clean water, energy, and waste policies)can be most aptly characterized as symbolic responses to the public’sgrowing environmental concerns, rather than as substantive efforts to regulatecorporate America. He arrives at this conclusion by analyzing the contentof these policies. Furthermore, Cahn juxtaposes the content of thesepolicies with the federal government’s continued encouragement of economicgrowth, and its continued support and subsidization of fossil fuels usage(e.g., road and highway maintenance and expansion). These are the primaryfactors that cause air and water pollution, as well as waste creation. Thus criticslike Cahn argue that federal environmental legislation and environmentalpolicies designed to regulate corporate America are symbolic preciselybecause they do not challenge the state’s imperative of economic growth, norhave they sought to alter the economy’s reliance on highly polluting fossilfuels, especially gasoline as an automotive fuel.In the California context, long-term regulatory planning by state agenciescan also be interpreted as a symbolic response to the public’s environmentalconcerns. For example, the CARB promulgated a plan in 1990 thatmandated that 2 percent of automobiles offered for sale in 1998 be Zero EmissionVehicles (ZEVs), 5 percent by 2001, and 10 percent by 2003 (Kamienieckiand Farrell 1991; Grant 1996). Currently, only electrically poweredvehicles have zero emissions. Similarly, California in 1989 adopted the AirQuality Management Plan (AQMP) (Kraft 1993). The state’s AQMP alsorelied heavily on the long-term development of technology to achieveimprovements in air quality. Significantly, neither of these plans put forwardsubsidies to facilitate the development of hoped-for technologies, nor didthey mandate sanctions for industrial sectors that failed to develop the necessarytechnologies. Commenting on the state’s AQMP shortly after it waspromulgated, Sheldon Kamieniecki and Michael Farrell astutely noted that“for mainly political reasons, the more difficult decisions [of the AQMP] havebeen postponed for a number of years, with the hope that new technologieswill allow policymakers to meet federal clean-air standards with minimumdisruption to ... economic growth” (1991, 154). Notably, the targets for themanufacture and sale of ZEVs have been postponed and reduced significantlyby CARB (Cone 1995 Dec. 7; 1995 Dec. 20; 1995 Dec. 22; Hakim 2003April 25). 2 In 2002 California enacted a law mandating the reduction ofgreenhouse gas emissions from automobiles. The law does not go into effect,however, until 2009 (Cushman 2002).The group mobilization incentive structure outlined by Olson (1971)offers part of the explanation as to why, even in the face of persistently poorair quality, rebellious politics in California, or throughout the United States,have not been transformed into a social movement. The symbols emanatedwith the enactment of regulatory legislation, and unenforced regulatory
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- Page 148: BIBLIOGRAPHY 139Wiewel, Wim, and Jo
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