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154 A Source Book for Ancient Church Historyas have enabled them to understand and interpret these things.And hence there seem to be seeds of truth among all men.§ 33. The Asia Minor Conception of Christianity[136]The Asia Minor school regarded Christianity primarily as redemption,salvation, the imparting of new power, life, andincorruptibility by union with divinity in the Incarnation. Itsleading representative was Irenæus, a native of Asia Minor, butmany of his leading ideas had been anticipated by Ignatius ofAntioch, and they were shared by many others.The theology of Irenæus influenced Tertullian to some extent,but its essential points were reproduced by Athanasius, who wasdirectly indebted to Irenæus, and through him it superseded inthe Neo-Alexandrian school the tradition derived through Origenand Clement from the apologists. Characteristic features of theAsia Minor theology are the place assigned to the Incarnation asitself effecting redemption or salvation, the idea of recapitulationwhereby Christ becomes the head of a new race of redeemedmen, a second Adam, and of the eucharist as imparting theincorruptibility of Christ's immortal flesh which is received bythe faithful.(a) Irenæus, Adv. Hær., V, 1. (MSG, 7:1119.)The position of the Incarnation in the system and its relationto redemption.In no other way could we have learned the things of God, if ourMaster, existing previously as the Word, had not been made man.For no one else could have declared to us the truths of the Fatherthan the Father's own Word. For who else knew the mind of theLord or who else has been his counsellor? [Rom. 11:34]. Noragain in any other way could we have learned except by seeing
§ 33. The Asia Minor Conception of Christianity 155our Master with our eyes and hearing His voice with our ears;that so as imitators of His acts and doers of His words we mighthave fellowship with Him and receive of the fulness of Him whois perfect and who was before all creation. All this we havebeen made in these latter days by Him who only is supremelygood and who has the gift of incorruptibility; inasmuch as weare conformed to His likeness and predestinated to become whatwe never were before, according to the foreknowledge of theFather, made a first-fruit of His workmanship, we have, therefore,received all this at the foreordained season, according tothe dispensation of the Word, who is perfect in all things. ForHe, who is the mighty Word and very man, redeeming us byHis blood in a reasonable manner, gave Himself as a ransom [137]for those who had been led into captivity. And since apostasytyrannized over us unjustly, for though by nature we were God'spossession, it yet alienated us contrary to nature, making usits own disciples, the Word of God, powerful in all things andconstant in His justice, dealt justly even with apostasy itself,redeeming from it what was His own property. Not by force, theway in which the apostasy had originally gained its mastery overus, greedily grasping at that which was not its own; but by moralforce [secundum suadelam] as became God, by persuasion andnot by force, regaining what He wished; so that justice mightnot be violated and God's ancient handiwork might not perish.Therefore, since by His own blood the Lord redeemed us andgave His soul for our soul, and His flesh for our flesh, and shed onus His Father's spirit to unite and join us in communion God andman, bringing God down to men by the descent of the Spirit, andraising up man to God by His incarnation, and by a firm and truepromise giving us at His advent incorruptibility by communionwith Him, and thus all the errors of the heretics are destroyed.(b) Irenæus. Adv. Hær., III. 18:1, 7. (MSG, 6:932, 937.)
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The Project Gutenberg EBook of A So
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ContentsErrata. . . . . . . . . . .
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Chapter I. The Church At The Beginn
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Errata.[Transcriber's Note: These c
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Preface. 5the ancient Church in the
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Preface. 7[xix]
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General Bibliographical Note 9Advan
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The First Division Of AncientChrist
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Period I. The Apostolic Age: To Cir
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§ 1. The Neronian Persecution 15ma
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§ 2. The Death of Peter and Paul 1
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§ 4. The Persecution under Domitia
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§ 4. The Persecution under Domitia
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§ 5. Christianity and Judaism 23§
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§ 5. Christianity and Judaism 25hi
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§ 6. The Extension of Christianity
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§ 7. Relation of the Roman State t
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§ 7. Relation of the Roman State t
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33I write to all the churches and i
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§ 10. Chiliastic Expectations 35ad
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§ 10. Chiliastic Expectations 37th
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§ 11. The Church and the World 39F
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§ 12. Theological Ideas 41(a) Igna
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§ 13. Worship in the Post-Apostoli
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§ 13. Worship in the Post-Apostoli
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§ 14. Church Organization 47day af
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§ 14. Church Organization 49lest a
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§ 14. Church Organization 51Church
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§ 14. Church Organization 53sacrif
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§ 15. Church Discipline 55in some
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§ 16. Moral Ideas in the Post-Apos
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63laid the foundations of the conci
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§ 17. The Extension of Christianit
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67are in Edessa kill their wives wh
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public, others again secret; and th
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71enemies; whilst, on the other han
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73the most excellent Peregrinus (fo
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75day, those foul shrines of an imp
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77into the conduct of all, the acts
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79neither of which cases is that of
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81Speratus said: In a matter so jus
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§ 20. The Literary Defence of Chri
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89published before He came and was
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§ 21. The Earlier Gnostics: Gnosti
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§ 21. The Earlier Gnostics: Gnosti
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95The successor of Simon Magus was
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97the founder of Manichæanism. The
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99will console them, so that they d
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101nations were hostile to his nati
Page 109 and 110: 103were men of culture and literary
Page 111 and 112: 105proceed from one are images. But
Page 113 and 114: 107(d) Clement of Alexandria, Strom
Page 115 and 116: 109The following passage appears, f
Page 117 and 118: 111For some [i.e., the Church] say
Page 119 and 120: 113in as far as he is found giving
Page 121 and 122: 115us to rest from wicked actions;
Page 123 and 124: § 23. Marcion 117corruption and da
Page 125 and 126: § 23. Marcion 119destroying the pr
Page 127 and 128: § 24. Encratites 121Philumene. But
Page 129 and 130: § 25. Montanism 123attempt to revi
Page 131 and 132: Chapter III. The Defence Against He
Page 133 and 134: § 27. The Apostolic Tradition and
Page 139 and 140: 133find Corinth. Since you are not
Page 141 and 142: 135The fourth of the gospels is Joh
Page 143 and 144: 137exegesis in use throughout the C
Page 145 and 146: 139the third century; see above, §
Page 147 and 148: § 29. The Apostles' Creed 141and t
Page 149 and 150: § 29. The Apostles' Creed 143was p
Page 151 and 152: § 31. The Results of the Crisis 14
Page 153 and 154: Chapter IV. The Beginnings Of Catho
Page 155 and 156: (A) The Logos Doctrine 149of the di
Page 157 and 158: (B) The Doctrine of the Trinity 151
Page 159: (D) Argument from Hebrew Prophecy 1
Page 163 and 164: § 33. The Asia Minor Conception of
Page 165 and 166: 159Chapter I. The Political And Rel
Page 167 and 168: 161was also a relative of another,
Page 169 and 170: 1632. Spartianus, Vita Severi, XVII
Page 171 and 172: 165the rank of the venatores. And t
Page 173 and 174: 167indeed, immovable and in silence
Page 175 and 176: § 35. Religious Syncretism in the
Page 177 and 178: 171Lampridius is one of the Scripto
Page 179 and 180: 173with a military escort. Having r
Page 181 and 182: 175Lord without the sacrament as cu
Page 183 and 184: 177Ep. 71 [=70]. Ad Quintum.Which t
Page 185 and 186: 179Chapter II. The Internal Develop
Page 187 and 188: 181A brief extract from the followi
Page 189 and 190: 183admonishes Victor that he should
Page 191 and 192: 185Ch. 23. As to kneeling, also, pr
Page 193 and 194: 187How small is the gain if you do
Page 195 and 196: 189Ch. 10. I ask the woman herself,
Page 197 and 198: § 40. The Monarchian Controversies
Page 199 and 200: (A) Dynamistic Monarchianism 193Ch.
Page 201 and 202: (B) Modalistic Monarchianism 195the
Page 203 and 204: (B) Modalistic Monarchianism 197Ch.
Page 205 and 206: (B) Modalistic Monarchianism 199for
Page 207 and 208: (B) Modalistic Monarchianism 201in
Page 209 and 210: § 42. The Penitential Discipline 2
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§ 42. The Penitential Discipline 2
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211an apologetic work addressed to
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213But it is not doubting, in refer
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215that we understand Him to be, no
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217The theory of pre-existence and
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219(h) Origen, Contra Celsum, VII,
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221wickedness may be changed by hab
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223the “flesh,” as it were, of
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§ 44. Neo-Platonism 225translated
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227God from His purpose; nor do sac
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§ 45. The Decian-Valerian Persecut
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235§ 46. Effects of the Persecutio
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237Concerning the martyrs, the Apos
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239The schism of Felicissimus was o
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241presbyters and deacons; and like
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§ 47. The Chiliastic Controversy 2
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245§ 48. Theology of the Second Ha
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247Complaint was made to Dionysius,
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249Father.” And this he acknowled
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251from below.’)… And there are
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253II. He who was born holy and rig
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255men, even Adam. And thus, renova
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§ 49. The Development of the Cultu
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Page 267 and 268:
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§ 50. The Episcopate in the Church
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§ 51. The Unity of the Church and
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§ 52. Controversy over Baptism by
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§ 52. Controversy over Baptism by
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§ 53. The Beginnings of Monasticis
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§ 54. Manichæanism 277love which
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§ 54. Manichæanism 279original ho
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§ 54. Manichæanism 281disciples.
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Chapter V. The Last Great Persecuti
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§ 56. The Diocletian Persecution 2
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293in the Roman episcopate. The dur
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295sions and distress of all, hast
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297them to improve the opportunity
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The Second Division Of AncientChris
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301controversies, the ecclesiastica
Page 309 and 310:
Period I: The Imperial State Church
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§ 58. The Empire under Constantine
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§ 58. The Empire under Constantine
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§ 59. Favor Shown the Church by Co
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§ 59. Favor Shown the Church by Co
Page 319 and 320:
§ 60. The Repression of Heathenism
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§ 61. The Donatist Schism under Co
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317presented me a sealed packet wra
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319the things which ought to have b
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3218. Concerning the Africans, beca
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323brethren, what resolution the sy
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325that they should profess in writ
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327the lead, with an interpretation
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329the West at Arles in 314. Here t
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331is called the New. We believe in
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333the Logos and Wisdom. Afterward
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335(f) Eusebius of Cæsarea, Creed,
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337(b). Constantine, however, never
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339unworthy of the episcopate, but
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§ 65. The Victory of the Anti-Nice
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Page 351 and 352:
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347in DCB; see also Catholic Encycl
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349and all believers.(b) Creed of N
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351Why do you condemn my faith in t
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353In the West Constans did not enf
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355through various places, when Axi
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§ 68. Julian the Apostate 357the s
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§ 68. Julian the Apostate 359whom
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§ 68. Julian the Apostate 361sider
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§ 68. Julian the Apostate 363(c) S
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§ 68. Julian the Apostate 365comma
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§ 68. Julian the Apostate 367I thi
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369without reference to the truth o
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371(b) Codex Theodosianus, XII, 1,
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373Valentinian, Theodosius, and Arc
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375your country, respect my years t
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377heathen emperor raised an altar
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379and the greater number as Venus,
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§ 70. The Dogmatic Parties and The
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§ 70. The Dogmatic Parties and The
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385and more accurate than the said
Page 393 and 394:
387(a) Council of Constantinople, A
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389And in the life eternal.(c) Epip
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§ 72. The Constitution of the Stat
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(B) The Hierarchical Organization 3
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§ 73. Sole Authority of the State
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Page 423 and 424:
417in the Arian controversy. Damasu
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419suits on authorization by the co
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§ 75. Social Significance of the S
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Page 431 and 432:
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Page 435 and 436:
Page 437 and 438:
Page 439 and 440:
Page 441 and 442:
435even the leaders of society have
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437regarding such matters as the ve
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439The Council of Laodicæa is of u
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441deny that they were Christians s
Page 449 and 450:
4433. They may not sleep lying down
Page 451 and 452:
445despise the commandments of the
Page 453 and 454:
447the West this opposition of the
Page 455 and 456:
449bestowed much pains upon these w
Page 457 and 458:
451example of the saintly master. N
Page 459 and 460:
453Hefele contends that every woman
Page 461 and 462:
455Canon 12. Moreover, it has also
Page 463 and 464:
457wives, so that, adorned with a p
Page 465 and 466:
459By thus following up the ideas o
Page 467 and 468:
461tended inevitably to separate ec
Page 469 and 470:
§ 79. The Empire of the Dynasty of
Page 471 and 472:
§ 79. The Empire of the Dynasty of
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467(a) Socrates, Hist. Ec., II, 41.
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469undertook to instruct these barb
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471who had been standing in a safe
Page 479 and 480:
473Augustine, Confessiones, VIII, 2
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§ 82. Augustine's Life and Place i
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Page 493 and 494:
Page 495 and 496:
§ 83. Augustine and the Donatist S
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§ 84. The Pelagian Controversy 499
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Page 513 and 514:
Page 515 and 516:
Page 517 and 518:
Page 519 and 520:
§ 85. Semi-Pelagian Controversy 51
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Page 523 and 524:
Page 525 and 526:
Page 527 and 528:
Page 529 and 530:
523efficient and generally grateful
Page 531 and 532:
525position; the see of Rome can re
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527may not be overthrown, nor metro
Page 535 and 536:
529laying the foundations of the pa
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531section as illustrating the prin
Page 539 and 540:
533us by a descent of three steps.
Page 541 and 542:
535Condemnation of Origen by Anasta
Page 543 and 544:
537whom I have already mentioned, w
Page 545 and 546:
539The people readily took this as
Page 547 and 548:
541many of them to the priesthood,
Page 549 and 550:
543is opposed to each other; for ea
Page 551 and 552:
545or an ox, or some other creature
Page 553 and 554:
547of Theodore, yet its historical
Page 555 and 556:
549flesh, how could He who was born
Page 557 and 558:
551appropriate to God the Word, oth
Page 559 and 560:
553arrived. Cyril and Memnon, who h
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555rather confess Him as at the sam
Page 563 and 564:
557The letter is very long and give
Page 565 and 566:
559common judgment of all the most
Page 567 and 568:
561in an extreme form, of being her
Page 569 and 570:
563Virgin is consubstantial with us
Page 571 and 572:
565and perfect nature of true man w
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567West.In this definition, it shou
Page 575 and 576:
569therefore this present, great, a
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571but one and the same Son and Onl
Page 579 and 580:
573[i.e., the royal commissioners w
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575this alone should have reception
Page 583 and 584:
577as enemies of God and to our saf
Page 585 and 586:
579deprived of the laver of regener
Page 587 and 588:
581as condemnatory as excommunicati
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583shown to the prelate of that see
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585bishop of Poitiers; 9. … of Am
Page 593 and 594:
587St. Georgius; 57. the writings w
Page 595 and 596:
Period III. The Dissolution Of The
Page 597 and 598:
Chapter I. The Church In The Easter
Page 599 and 600:
§ 93. The Age of Justinian 593Mono
Page 601 and 602:
§ 93. The Age of Justinian 59510.
Page 603 and 604:
§ 93. The Age of Justinian 597and
Page 605 and 606:
§ 93. The Age of Justinian 599and
Page 607 and 608:
§ 93. The Age of Justinian 601acco
Page 609 and 610:
§ 93. The Age of Justinian 603judg
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§ 94. The Byzantine State Church u
Page 613 and 614:
Page 615 and 616:
Page 617 and 618:
Page 619 and 620:
613themselves to sincere penitence
Page 621 and 622:
615Theology has given to all heaven
Page 623 and 624:
617the sacred mysteries all those w
Page 625 and 626:
§ 96. The Celtic Church in the Bri
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Page 629 and 630:
Page 631 and 632:
625About this time he became a Cath
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627from my help. Therefore, I belie
Page 635 and 636:
629Ch. 37. Thereupon King Chlodowec
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631our action to remove the obstacl
Page 639 and 640:
§ 98. The State Church in the Germ
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Page 649 and 650:
Page 651 and 652:
Page 653 and 654:
647Ages and was the most important
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649relating to other matters, shoul
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651to teach himself, even when I im
Page 659 and 660:
653Let secure possession of their o
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655the notary and John the abbot ar
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657eight years. At the request of P
Page 665 and 666:
6599. At the same time the patricia
Page 667 and 668:
§ 100. The Foundation of the Anglo
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673they glorified Him, neither addi
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675This is one of the most importan
Page 683 and 684:
677Canon 7. In oratories on landed
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679(f) II Council of Toledo, A. D.
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681stubble, upon the foundation of
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683Not long before our time the cas
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68523. If a stranger retire from th
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6872. If a monk vomit from drunkenn
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689(d) Bede, Penitential, ch. XI. H
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691Historical Documents, 1892, and
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6935. Concerning obedience. The fir
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695of enduring abstinence should kn
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697burden of labor as to be driven
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699he shall take off his own garmen
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701monk is to remove, he must obtai
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703Brother (such a one): Is it your
Page 711 and 712:
§ 105. Foundation of Mediæval Cul
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Page 719 and 720:
§ 106. The Rise and Extension of I
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721two complete and persisting natu
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723this and another and not one and
Page 731 and 732:
725concerning the incarnation of Go
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727operation, which by the heretics
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729his will—that is to say, Theod
Page 737 and 738:
731For as His most holy and immacul
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733of fact and may be treated apart
Page 741 and 742:
735entirely with doctrinal matters
Page 743 and 744:
737drew up a list of councils and o
Page 745 and 746:
739Since we know that it is handed
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741traditional ecclesiastical obser
Page 749 and 750:
743to grant what has been asked by
Page 751 and 752:
745election, we have sent you our f
Page 753 and 754:
747unbelief of the Arian heresy. Th
Page 755 and 756:
749in Italy during the last years o
Page 757 and 758:
751all chose leaders 317 for themse
Page 759 and 760:
753more, a star, called Gold-bearin
Page 761 and 762:
755the conclusion and summing up of
Page 763 and 764:
757For the honor which is given her
Page 765 and 766:
759which promise He made, not only
Page 767 and 768:
761in her, define with all certitud
Page 769 and 770:
IndexThe Analytical Table of Conten
Page 771 and 772:
Index 765Apollinaris the Elder, 334
Page 773 and 774:
Index 767Baptism, 39, 116, 167, 179
Page 775 and 776:
Index 769Celibacy, laws permitting,
Page 777 and 778:
Index 771Constantine I, Edict of Mi
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Index 773Decius, emp., persecution
Page 781 and 782:
Index 775Eucharist, 18, 21, 30 f.,
Page 783 and 784:
Index 777Hadrian, emp., 153.Hatfiel
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Index 779Irenæus, on John, 26;on G
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Index 781Leo of Rome, on the Prisci
Page 789 and 790:
Index 783Martin of Rome, 660.Martin
Page 791 and 792:
Index 785Muratorian Fragment, 117-1
Page 793 and 794:
Index 787Pachomius, Rule of, 402-40
Page 795 and 796:
Index 789Philippopolis, council of
Page 797 and 798:
Index 791Redemption, Asia Minor con
Page 799 and 800:
Index 793Sixtus of Rome, 211.Slaves
Page 801 and 802:
Index 795Theodore of Mopsuestia, hi
Page 803:
Index 797Victorinus, philosopher, 4
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