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632 A Source Book for Ancient Church Historythat they may know how to reject totally the errors of perniciousheresy, to remain in charity in the ways of the true faith, andto embrace with fervent desire the communion of the CatholicChurch.… As it is of benefit to us to profess with the mouth whatwe believe in the heart … therefore I anathematize Arius with allhis doctrines … so I hold in honor, to the praise and honor andglory of God, the faith of the holy Council of Nicæa.… I embraceand hold the faith of the one hundred and fifty Fathers assembledat Constantinople.… I believe the faith of the first Council ofEphesus … likewise with all the Catholic Church I reverentlyreceive the faith of the Council of Chalcedon.… To this myconfession I have added the holy constitutions [i.e., confessionsof faith] of the above-mentioned councils, and I have subscribedwith complete singleness of heart to the divine testimony.Here follows the faith of Nicæa, the so-called creed ofConstantinople, with the words relating to the Holy Ghost, exPatre et Filio procedentem (proceeding from the Father andthe Son); the actual form filioque does not here occur.III. From the Anathemas, Hahn, § 178.[578]3. Whosoever does not believe in the Holy Ghost and will notbelieve that He proceeds from the Father and the Son, and willnot say that He is co-essential with the Father and the Son, lethim be anathema.IV. From the Canons, Bruns, I, 212.Canon 1. After the damnation of the heresy of Arius and theexposition of the Catholic faith, this holy council ordered that,because in the midst of many heretics and heathen throughoutthe churches of Spain, the canonical order has been necessarilyneglected (for while liberty of transgressing abounded, and thedesirable discipline was denied, and every one fostered excesses
§ 98. The State Church in the Germanic Kingdoms 633of heresy in the protection and continuation of evil times, astrict discipline was far off, but now the peace of the Churchhas been restored by the mercy of Christ), everything whichby the authority of early canons may be forbidden is forbidden,discipline arising again, and everything is required which theyorder done. Let the constitutions of all the councils remain intheir force, likewise all the synodical letters of the holy Romanprelates. Henceforth let no one aspire unworthily to ecclesiasticalpromotions and honors against the canons. Let nothing be donewhich the holy Fathers, filled with the Spirit of God, decreedshould not be done. And let those who presume to violate thelaws be restrained by the severity of the earlier canons.Canon 2. Out of reverence for the most holy faith and tostrengthen the weak minds of men, acting upon the advice of themost pious and glorious King Reccared 222 the synod has orderedthat throughout the churches of Spain, Gaul, and Gallicia, thesymbol of the faith be recited according to the form of the Orientalchurches, the symbol of the Council of Constantinople, thatis, of the one hundred and fifty bishops; and before the Lord's [579]prayer is said, let it be pronounced to the people in a clear voice,by which also the true faith may have a manifest testimony, andthe hearts of the people may approach to the reception of thebody and blood of Christ with hearts purified by faith.222 “Let all the churches of Spain and Gallicia observe this rule, that at everytime of offering of the sacrifice and before the communion of the body andblood of Christ, according to the custom of the Oriental parts, all should repeattogether with a clear voice the most sacred symbol of the faith, that first thepeople may speak the faith which they hold, and they may bring hearts purifiedby faith to the reception of the body and blood of Christ. For so long as thisconstitution be perpetually observed in the Church of God, the entire belief ofthe faithful will be confirmed, and the false faith of the infidels be confuted,in order that one may be very easily inclined to believe what one hears veryoften repeated, neither shall any one excuse himself from all blame by pleadingignorance of the faith, when he knows from the mouth of all what the CatholicChurch holds and believes.” (From the Speech of Reccared, cf. Mansi, loc. cit.)
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The Project Gutenberg EBook of A So
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ContentsErrata. . . . . . . . . . .
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Chapter I. The Church At The Beginn
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Errata.[Transcriber's Note: These c
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Preface. 5the ancient Church in the
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Preface. 7[xix]
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General Bibliographical Note 9Advan
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The First Division Of AncientChrist
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Period I. The Apostolic Age: To Cir
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§ 1. The Neronian Persecution 15ma
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§ 2. The Death of Peter and Paul 1
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§ 4. The Persecution under Domitia
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§ 4. The Persecution under Domitia
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§ 5. Christianity and Judaism 23§
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§ 5. Christianity and Judaism 25hi
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§ 6. The Extension of Christianity
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§ 7. Relation of the Roman State t
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§ 7. Relation of the Roman State t
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33I write to all the churches and i
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§ 10. Chiliastic Expectations 35ad
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§ 10. Chiliastic Expectations 37th
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§ 11. The Church and the World 39F
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§ 12. Theological Ideas 41(a) Igna
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§ 13. Worship in the Post-Apostoli
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§ 13. Worship in the Post-Apostoli
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§ 14. Church Organization 47day af
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§ 14. Church Organization 49lest a
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§ 14. Church Organization 51Church
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§ 14. Church Organization 53sacrif
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§ 15. Church Discipline 55in some
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§ 16. Moral Ideas in the Post-Apos
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63laid the foundations of the conci
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§ 17. The Extension of Christianit
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67are in Edessa kill their wives wh
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public, others again secret; and th
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71enemies; whilst, on the other han
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73the most excellent Peregrinus (fo
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75day, those foul shrines of an imp
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77into the conduct of all, the acts
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79neither of which cases is that of
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81Speratus said: In a matter so jus
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§ 20. The Literary Defence of Chri
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89published before He came and was
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§ 21. The Earlier Gnostics: Gnosti
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§ 21. The Earlier Gnostics: Gnosti
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95The successor of Simon Magus was
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97the founder of Manichæanism. The
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99will console them, so that they d
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101nations were hostile to his nati
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103were men of culture and literary
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105proceed from one are images. But
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107(d) Clement of Alexandria, Strom
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109The following passage appears, f
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111For some [i.e., the Church] say
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113in as far as he is found giving
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115us to rest from wicked actions;
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§ 23. Marcion 117corruption and da
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§ 23. Marcion 119destroying the pr
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§ 24. Encratites 121Philumene. But
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§ 25. Montanism 123attempt to revi
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Chapter III. The Defence Against He
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§ 27. The Apostolic Tradition and
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133find Corinth. Since you are not
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135The fourth of the gospels is Joh
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137exegesis in use throughout the C
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139the third century; see above, §
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§ 29. The Apostles' Creed 141and t
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§ 29. The Apostles' Creed 143was p
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§ 31. The Results of the Crisis 14
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Chapter IV. The Beginnings Of Catho
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(A) The Logos Doctrine 149of the di
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(B) The Doctrine of the Trinity 151
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(D) Argument from Hebrew Prophecy 1
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§ 33. The Asia Minor Conception of
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§ 33. The Asia Minor Conception of
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159Chapter I. The Political And Rel
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161was also a relative of another,
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1632. Spartianus, Vita Severi, XVII
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165the rank of the venatores. And t
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167indeed, immovable and in silence
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§ 35. Religious Syncretism in the
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171Lampridius is one of the Scripto
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173with a military escort. Having r
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175Lord without the sacrament as cu
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177Ep. 71 [=70]. Ad Quintum.Which t
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179Chapter II. The Internal Develop
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181A brief extract from the followi
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183admonishes Victor that he should
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185Ch. 23. As to kneeling, also, pr
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187How small is the gain if you do
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189Ch. 10. I ask the woman herself,
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§ 40. The Monarchian Controversies
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(A) Dynamistic Monarchianism 193Ch.
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(B) Modalistic Monarchianism 195the
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(B) Modalistic Monarchianism 197Ch.
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(B) Modalistic Monarchianism 199for
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(B) Modalistic Monarchianism 201in
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§ 42. The Penitential Discipline 2
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211an apologetic work addressed to
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213But it is not doubting, in refer
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215that we understand Him to be, no
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217The theory of pre-existence and
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219(h) Origen, Contra Celsum, VII,
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221wickedness may be changed by hab
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223the “flesh,” as it were, of
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§ 44. Neo-Platonism 225translated
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227God from His purpose; nor do sac
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§ 45. The Decian-Valerian Persecut
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235§ 46. Effects of the Persecutio
Page 243 and 244:
237Concerning the martyrs, the Apos
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239The schism of Felicissimus was o
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241presbyters and deacons; and like
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§ 47. The Chiliastic Controversy 2
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245§ 48. Theology of the Second Ha
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247Complaint was made to Dionysius,
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249Father.” And this he acknowled
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251from below.’)… And there are
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253II. He who was born holy and rig
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255men, even Adam. And thus, renova
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§ 49. The Development of the Cultu
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§ 50. The Episcopate in the Church
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§ 51. The Unity of the Church and
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Page 275 and 276:
Page 277 and 278:
§ 52. Controversy over Baptism by
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§ 52. Controversy over Baptism by
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§ 53. The Beginnings of Monasticis
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§ 54. Manichæanism 277love which
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§ 54. Manichæanism 279original ho
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§ 54. Manichæanism 281disciples.
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Chapter V. The Last Great Persecuti
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§ 56. The Diocletian Persecution 2
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293in the Roman episcopate. The dur
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295sions and distress of all, hast
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297them to improve the opportunity
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The Second Division Of AncientChris
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301controversies, the ecclesiastica
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Period I: The Imperial State Church
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§ 58. The Empire under Constantine
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§ 58. The Empire under Constantine
Page 315 and 316:
§ 59. Favor Shown the Church by Co
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§ 59. Favor Shown the Church by Co
Page 319 and 320:
§ 60. The Repression of Heathenism
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§ 61. The Donatist Schism under Co
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317presented me a sealed packet wra
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319the things which ought to have b
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3218. Concerning the Africans, beca
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323brethren, what resolution the sy
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325that they should profess in writ
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327the lead, with an interpretation
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329the West at Arles in 314. Here t
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331is called the New. We believe in
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333the Logos and Wisdom. Afterward
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335(f) Eusebius of Cæsarea, Creed,
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337(b). Constantine, however, never
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339unworthy of the episcopate, but
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§ 65. The Victory of the Anti-Nice
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347in DCB; see also Catholic Encycl
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349and all believers.(b) Creed of N
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351Why do you condemn my faith in t
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353In the West Constans did not enf
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355through various places, when Axi
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§ 68. Julian the Apostate 357the s
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§ 68. Julian the Apostate 359whom
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§ 68. Julian the Apostate 361sider
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§ 68. Julian the Apostate 363(c) S
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§ 68. Julian the Apostate 365comma
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§ 68. Julian the Apostate 367I thi
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369without reference to the truth o
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371(b) Codex Theodosianus, XII, 1,
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373Valentinian, Theodosius, and Arc
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375your country, respect my years t
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377heathen emperor raised an altar
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379and the greater number as Venus,
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§ 70. The Dogmatic Parties and The
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§ 70. The Dogmatic Parties and The
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385and more accurate than the said
Page 393 and 394:
387(a) Council of Constantinople, A
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389And in the life eternal.(c) Epip
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§ 72. The Constitution of the Stat
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(B) The Hierarchical Organization 3
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Page 409 and 410:
Page 411 and 412:
§ 73. Sole Authority of the State
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Page 419 and 420:
Page 421 and 422:
Page 423 and 424:
417in the Arian controversy. Damasu
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419suits on authorization by the co
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§ 75. Social Significance of the S
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Page 431 and 432:
Page 433 and 434:
Page 435 and 436:
Page 437 and 438:
Page 439 and 440:
Page 441 and 442:
435even the leaders of society have
Page 443 and 444:
437regarding such matters as the ve
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439The Council of Laodicæa is of u
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441deny that they were Christians s
Page 449 and 450:
4433. They may not sleep lying down
Page 451 and 452:
445despise the commandments of the
Page 453 and 454:
447the West this opposition of the
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449bestowed much pains upon these w
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451example of the saintly master. N
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453Hefele contends that every woman
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455Canon 12. Moreover, it has also
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457wives, so that, adorned with a p
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459By thus following up the ideas o
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461tended inevitably to separate ec
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§ 79. The Empire of the Dynasty of
Page 471 and 472:
§ 79. The Empire of the Dynasty of
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467(a) Socrates, Hist. Ec., II, 41.
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469undertook to instruct these barb
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471who had been standing in a safe
Page 479 and 480:
473Augustine, Confessiones, VIII, 2
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§ 82. Augustine's Life and Place i
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§ 83. Augustine and the Donatist S
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§ 84. The Pelagian Controversy 499
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§ 85. Semi-Pelagian Controversy 51
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Page 525 and 526:
Page 527 and 528:
Page 529 and 530:
523efficient and generally grateful
Page 531 and 532:
525position; the see of Rome can re
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527may not be overthrown, nor metro
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529laying the foundations of the pa
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531section as illustrating the prin
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533us by a descent of three steps.
Page 541 and 542:
535Condemnation of Origen by Anasta
Page 543 and 544:
537whom I have already mentioned, w
Page 545 and 546:
539The people readily took this as
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541many of them to the priesthood,
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543is opposed to each other; for ea
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545or an ox, or some other creature
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547of Theodore, yet its historical
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549flesh, how could He who was born
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551appropriate to God the Word, oth
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553arrived. Cyril and Memnon, who h
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555rather confess Him as at the sam
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557The letter is very long and give
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559common judgment of all the most
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561in an extreme form, of being her
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563Virgin is consubstantial with us
Page 571 and 572:
565and perfect nature of true man w
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567West.In this definition, it shou
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569therefore this present, great, a
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571but one and the same Son and Onl
Page 579 and 580:
573[i.e., the royal commissioners w
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575this alone should have reception
Page 583 and 584:
577as enemies of God and to our saf
Page 585 and 586:
579deprived of the laver of regener
Page 587 and 588: 581as condemnatory as excommunicati
Page 589 and 590: 583shown to the prelate of that see
Page 591 and 592: 585bishop of Poitiers; 9. … of Am
Page 593 and 594: 587St. Georgius; 57. the writings w
Page 595 and 596: Period III. The Dissolution Of The
Page 597 and 598: Chapter I. The Church In The Easter
Page 599 and 600: § 93. The Age of Justinian 593Mono
Page 601 and 602: § 93. The Age of Justinian 59510.
Page 603 and 604: § 93. The Age of Justinian 597and
Page 605 and 606: § 93. The Age of Justinian 599and
Page 607 and 608: § 93. The Age of Justinian 601acco
Page 609 and 610: § 93. The Age of Justinian 603judg
Page 611 and 612: § 94. The Byzantine State Church u
Page 619 and 620: 613themselves to sincere penitence
Page 621 and 622: 615Theology has given to all heaven
Page 623 and 624: 617the sacred mysteries all those w
Page 625 and 626: § 96. The Celtic Church in the Bri
Page 631 and 632: 625About this time he became a Cath
Page 633 and 634: 627from my help. Therefore, I belie
Page 635 and 636: 629Ch. 37. Thereupon King Chlodowec
Page 637: 631our action to remove the obstacl
Page 641 and 642: § 98. The State Church in the Germ
Page 653 and 654: 647Ages and was the most important
Page 655 and 656: 649relating to other matters, shoul
Page 657 and 658: 651to teach himself, even when I im
Page 659 and 660: 653Let secure possession of their o
Page 661 and 662: 655the notary and John the abbot ar
Page 663 and 664: 657eight years. At the request of P
Page 665 and 666: 6599. At the same time the patricia
Page 667 and 668: § 100. The Foundation of the Anglo
Page 679 and 680: 673they glorified Him, neither addi
Page 681 and 682: 675This is one of the most importan
Page 683 and 684: 677Canon 7. In oratories on landed
Page 685 and 686: 679(f) II Council of Toledo, A. D.
Page 687 and 688: 681stubble, upon the foundation of
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683Not long before our time the cas
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68523. If a stranger retire from th
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6872. If a monk vomit from drunkenn
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689(d) Bede, Penitential, ch. XI. H
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691Historical Documents, 1892, and
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6935. Concerning obedience. The fir
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695of enduring abstinence should kn
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697burden of labor as to be driven
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699he shall take off his own garmen
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701monk is to remove, he must obtai
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703Brother (such a one): Is it your
Page 711 and 712:
§ 105. Foundation of Mediæval Cul
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Page 719 and 720:
§ 106. The Rise and Extension of I
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Page 723 and 724:
Page 725 and 726:
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721two complete and persisting natu
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723this and another and not one and
Page 731 and 732:
725concerning the incarnation of Go
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727operation, which by the heretics
Page 735 and 736:
729his will—that is to say, Theod
Page 737 and 738:
731For as His most holy and immacul
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733of fact and may be treated apart
Page 741 and 742:
735entirely with doctrinal matters
Page 743 and 744:
737drew up a list of councils and o
Page 745 and 746:
739Since we know that it is handed
Page 747 and 748:
741traditional ecclesiastical obser
Page 749 and 750:
743to grant what has been asked by
Page 751 and 752:
745election, we have sent you our f
Page 753 and 754:
747unbelief of the Arian heresy. Th
Page 755 and 756:
749in Italy during the last years o
Page 757 and 758:
751all chose leaders 317 for themse
Page 759 and 760:
753more, a star, called Gold-bearin
Page 761 and 762:
755the conclusion and summing up of
Page 763 and 764:
757For the honor which is given her
Page 765 and 766:
759which promise He made, not only
Page 767 and 768:
761in her, define with all certitud
Page 769 and 770:
IndexThe Analytical Table of Conten
Page 771 and 772:
Index 765Apollinaris the Elder, 334
Page 773 and 774:
Index 767Baptism, 39, 116, 167, 179
Page 775 and 776:
Index 769Celibacy, laws permitting,
Page 777 and 778:
Index 771Constantine I, Edict of Mi
Page 779 and 780:
Index 773Decius, emp., persecution
Page 781 and 782:
Index 775Eucharist, 18, 21, 30 f.,
Page 783 and 784:
Index 777Hadrian, emp., 153.Hatfiel
Page 785 and 786:
Index 779Irenæus, on John, 26;on G
Page 787 and 788:
Index 781Leo of Rome, on the Prisci
Page 789 and 790:
Index 783Martin of Rome, 660.Martin
Page 791 and 792:
Index 785Muratorian Fragment, 117-1
Page 793 and 794:
Index 787Pachomius, Rule of, 402-40
Page 795 and 796:
Index 789Philippopolis, council of
Page 797 and 798:
Index 791Redemption, Asia Minor con
Page 799 and 800:
Index 793Sixtus of Rome, 211.Slaves
Page 801 and 802:
Index 795Theodore of Mopsuestia, hi
Page 803:
Index 797Victorinus, philosopher, 4
Page 807:
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