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422 A Source Book for Ancient Church Historypenance, which is demanded of the faithful, that a written confessionin a schedule concerning the nature of each particularsin be not recited publicly, since it suffices that the guilt ofconscience be made known by a secret confession to the priestsalone. Although that fulness of faith appears to be laudable whichon account of the fear of God is not afraid to blush before men,yet because the sins of all are not such that those who demandpenance would not be afraid to publish them, let a custom soobjectionable be done away; that many may not be deterred fromthe remedies of penitence, since they are ashamed or are afraidto disclose their deed to their enemies, by which they might beruined by the requirements of the laws. For that confession sufficeswhich is first offered to God, then further to the priest, whointervenes as with intercessions for the sins of the penitent. Inthis way many can be brought to penitence if the bad conscienceof the one making the confession is not published in the ears ofthe people.(b) Codex Theodosianus, IV, 7, 1; A. D. 321. Cf. Kirch, n. 749.Edict of Constantine granting the privilege of manumissionto take place in churches.The Church does not seem to have been opposed to slaveryas an institution. It recognized it as a part of the social order,following the advice of St. Paul. But, at the same time,also following his advice, it endeavored to inculcate Christianlove in the treatment of slaves, and legislated frequently onthe matter. The edict of Constantine was in favor of thishumane teaching of the Church to the extent that it enabled itto forward the tendency toward manumission of slaves, whichthe Church taught as a pious act. This edict is to be found inCod. Just., I, 13, 2.
§ 75. Social Significance of the State Church 423Those who from the motives of religion shall give deservedliberty to their slaves in the midst of the Church shall be regardedas having given the same with the same legal force as that bywhich Roman citizenship has been customarily given with thetraditional solemn rites. But this is permitted only to those who [386]give this liberty in the presence of the priest. But to the clergywe concede more, so that, when they give liberty to their slaves,they may be said to have granted a full enjoyment of liberty,not merely in the face of the Church and the religious people,but also, when in their last disposition of their effects they shallhave given liberty or shall direct by any words whatsoever thatit be given, on the day of the publication of their will liberty,without any witness or intervention of the law, shall belong tothem immediately.(c) Canons bearing on Slavery:Synod of Elvira, A. D. 309, Canon 5, Bruns, II, 1.If a mistress seized with furious passion beat her female slavewith whips so that within three days she gives up her soul in suffering,inasmuch as it is uncertain whether she killed her wilfullyor by chance, let her, if it was done wilfully, be readmitted afterseven years, when the lawful penance has been accomplished;or after the space of five years if it was by chance; but if sheshould become ill during the appointed time, let her receive thecommunion.Synod of Gangra, A. D. 343, Canon 3, Bruns, I, 107.If any one, under the pretence of piety, advises a slave to despisehis master and run away from his service and not with good willand full respect serve his master, let him be anathema.Synod of Agde, A. D. 509. Canon 7, Bruns, II, 147.
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The Project Gutenberg EBook of A So
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ContentsErrata. . . . . . . . . . .
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Chapter I. The Church At The Beginn
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Errata.[Transcriber's Note: These c
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Preface. 5the ancient Church in the
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Preface. 7[xix]
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General Bibliographical Note 9Advan
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The First Division Of AncientChrist
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Period I. The Apostolic Age: To Cir
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§ 1. The Neronian Persecution 15ma
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§ 2. The Death of Peter and Paul 1
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§ 4. The Persecution under Domitia
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§ 4. The Persecution under Domitia
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§ 5. Christianity and Judaism 23§
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§ 5. Christianity and Judaism 25hi
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§ 6. The Extension of Christianity
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§ 7. Relation of the Roman State t
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§ 7. Relation of the Roman State t
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33I write to all the churches and i
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§ 10. Chiliastic Expectations 35ad
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§ 10. Chiliastic Expectations 37th
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§ 11. The Church and the World 39F
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§ 12. Theological Ideas 41(a) Igna
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§ 13. Worship in the Post-Apostoli
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§ 13. Worship in the Post-Apostoli
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§ 14. Church Organization 47day af
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§ 14. Church Organization 49lest a
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§ 14. Church Organization 51Church
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§ 14. Church Organization 53sacrif
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§ 15. Church Discipline 55in some
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§ 16. Moral Ideas in the Post-Apos
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63laid the foundations of the conci
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§ 17. The Extension of Christianit
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67are in Edessa kill their wives wh
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public, others again secret; and th
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71enemies; whilst, on the other han
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73the most excellent Peregrinus (fo
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75day, those foul shrines of an imp
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77into the conduct of all, the acts
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79neither of which cases is that of
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81Speratus said: In a matter so jus
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§ 20. The Literary Defence of Chri
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89published before He came and was
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§ 21. The Earlier Gnostics: Gnosti
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§ 21. The Earlier Gnostics: Gnosti
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95The successor of Simon Magus was
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97the founder of Manichæanism. The
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99will console them, so that they d
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101nations were hostile to his nati
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103were men of culture and literary
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105proceed from one are images. But
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107(d) Clement of Alexandria, Strom
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109The following passage appears, f
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111For some [i.e., the Church] say
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113in as far as he is found giving
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115us to rest from wicked actions;
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§ 23. Marcion 117corruption and da
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§ 23. Marcion 119destroying the pr
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§ 24. Encratites 121Philumene. But
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§ 25. Montanism 123attempt to revi
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Chapter III. The Defence Against He
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§ 27. The Apostolic Tradition and
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133find Corinth. Since you are not
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135The fourth of the gospels is Joh
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137exegesis in use throughout the C
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139the third century; see above, §
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§ 29. The Apostles' Creed 141and t
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§ 29. The Apostles' Creed 143was p
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§ 31. The Results of the Crisis 14
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Chapter IV. The Beginnings Of Catho
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(A) The Logos Doctrine 149of the di
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(B) The Doctrine of the Trinity 151
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(D) Argument from Hebrew Prophecy 1
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§ 33. The Asia Minor Conception of
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§ 33. The Asia Minor Conception of
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159Chapter I. The Political And Rel
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161was also a relative of another,
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1632. Spartianus, Vita Severi, XVII
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165the rank of the venatores. And t
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167indeed, immovable and in silence
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§ 35. Religious Syncretism in the
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171Lampridius is one of the Scripto
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173with a military escort. Having r
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175Lord without the sacrament as cu
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177Ep. 71 [=70]. Ad Quintum.Which t
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179Chapter II. The Internal Develop
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181A brief extract from the followi
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183admonishes Victor that he should
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185Ch. 23. As to kneeling, also, pr
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187How small is the gain if you do
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189Ch. 10. I ask the woman herself,
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§ 40. The Monarchian Controversies
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(A) Dynamistic Monarchianism 193Ch.
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(B) Modalistic Monarchianism 195the
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(B) Modalistic Monarchianism 197Ch.
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(B) Modalistic Monarchianism 199for
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(B) Modalistic Monarchianism 201in
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§ 42. The Penitential Discipline 2
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211an apologetic work addressed to
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213But it is not doubting, in refer
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215that we understand Him to be, no
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217The theory of pre-existence and
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219(h) Origen, Contra Celsum, VII,
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221wickedness may be changed by hab
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223the “flesh,” as it were, of
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§ 44. Neo-Platonism 225translated
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227God from His purpose; nor do sac
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§ 45. The Decian-Valerian Persecut
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235§ 46. Effects of the Persecutio
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237Concerning the martyrs, the Apos
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239The schism of Felicissimus was o
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241presbyters and deacons; and like
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§ 47. The Chiliastic Controversy 2
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245§ 48. Theology of the Second Ha
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247Complaint was made to Dionysius,
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249Father.” And this he acknowled
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251from below.’)… And there are
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253II. He who was born holy and rig
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255men, even Adam. And thus, renova
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§ 49. The Development of the Cultu
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§ 50. The Episcopate in the Church
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§ 51. The Unity of the Church and
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§ 52. Controversy over Baptism by
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§ 52. Controversy over Baptism by
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§ 53. The Beginnings of Monasticis
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§ 54. Manichæanism 277love which
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§ 54. Manichæanism 279original ho
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§ 54. Manichæanism 281disciples.
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Chapter V. The Last Great Persecuti
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§ 56. The Diocletian Persecution 2
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293in the Roman episcopate. The dur
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295sions and distress of all, hast
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297them to improve the opportunity
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The Second Division Of AncientChris
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301controversies, the ecclesiastica
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Period I: The Imperial State Church
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§ 58. The Empire under Constantine
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§ 58. The Empire under Constantine
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§ 59. Favor Shown the Church by Co
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§ 59. Favor Shown the Church by Co
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§ 60. The Repression of Heathenism
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§ 61. The Donatist Schism under Co
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317presented me a sealed packet wra
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319the things which ought to have b
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3218. Concerning the Africans, beca
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323brethren, what resolution the sy
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325that they should profess in writ
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327the lead, with an interpretation
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329the West at Arles in 314. Here t
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331is called the New. We believe in
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333the Logos and Wisdom. Afterward
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335(f) Eusebius of Cæsarea, Creed,
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337(b). Constantine, however, never
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339unworthy of the episcopate, but
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§ 65. The Victory of the Anti-Nice
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347in DCB; see also Catholic Encycl
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349and all believers.(b) Creed of N
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351Why do you condemn my faith in t
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353In the West Constans did not enf
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355through various places, when Axi
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§ 68. Julian the Apostate 357the s
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§ 68. Julian the Apostate 359whom
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§ 68. Julian the Apostate 361sider
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§ 68. Julian the Apostate 363(c) S
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§ 68. Julian the Apostate 365comma
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§ 68. Julian the Apostate 367I thi
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369without reference to the truth o
Page 377 and 378: 371(b) Codex Theodosianus, XII, 1,
Page 379 and 380: 373Valentinian, Theodosius, and Arc
Page 381 and 382: 375your country, respect my years t
Page 383 and 384: 377heathen emperor raised an altar
Page 385 and 386: 379and the greater number as Venus,
Page 387 and 388: § 70. The Dogmatic Parties and The
Page 389 and 390: § 70. The Dogmatic Parties and The
Page 391 and 392: 385and more accurate than the said
Page 393 and 394: 387(a) Council of Constantinople, A
Page 395 and 396: 389And in the life eternal.(c) Epip
Page 397 and 398: § 72. The Constitution of the Stat
Page 399 and 400: (B) The Hierarchical Organization 3
Page 411 and 412: § 73. Sole Authority of the State
Page 423 and 424: 417in the Arian controversy. Damasu
Page 425 and 426: 419suits on authorization by the co
Page 427: § 75. Social Significance of the S
Page 431 and 432: § 75. Social Significance of the S
Page 441 and 442: 435even the leaders of society have
Page 443 and 444: 437regarding such matters as the ve
Page 445 and 446: 439The Council of Laodicæa is of u
Page 447 and 448: 441deny that they were Christians s
Page 449 and 450: 4433. They may not sleep lying down
Page 451 and 452: 445despise the commandments of the
Page 453 and 454: 447the West this opposition of the
Page 455 and 456: 449bestowed much pains upon these w
Page 457 and 458: 451example of the saintly master. N
Page 459 and 460: 453Hefele contends that every woman
Page 461 and 462: 455Canon 12. Moreover, it has also
Page 463 and 464: 457wives, so that, adorned with a p
Page 465 and 466: 459By thus following up the ideas o
Page 467 and 468: 461tended inevitably to separate ec
Page 469 and 470: § 79. The Empire of the Dynasty of
Page 471 and 472: § 79. The Empire of the Dynasty of
Page 473 and 474: 467(a) Socrates, Hist. Ec., II, 41.
Page 475 and 476: 469undertook to instruct these barb
Page 477 and 478: 471who had been standing in a safe
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473Augustine, Confessiones, VIII, 2
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§ 82. Augustine's Life and Place i
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§ 83. Augustine and the Donatist S
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§ 84. The Pelagian Controversy 499
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§ 85. Semi-Pelagian Controversy 51
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523efficient and generally grateful
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525position; the see of Rome can re
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527may not be overthrown, nor metro
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529laying the foundations of the pa
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531section as illustrating the prin
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533us by a descent of three steps.
Page 541 and 542:
535Condemnation of Origen by Anasta
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537whom I have already mentioned, w
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539The people readily took this as
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541many of them to the priesthood,
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543is opposed to each other; for ea
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545or an ox, or some other creature
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547of Theodore, yet its historical
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549flesh, how could He who was born
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551appropriate to God the Word, oth
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553arrived. Cyril and Memnon, who h
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555rather confess Him as at the sam
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557The letter is very long and give
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559common judgment of all the most
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561in an extreme form, of being her
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563Virgin is consubstantial with us
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565and perfect nature of true man w
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567West.In this definition, it shou
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569therefore this present, great, a
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571but one and the same Son and Onl
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573[i.e., the royal commissioners w
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575this alone should have reception
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577as enemies of God and to our saf
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579deprived of the laver of regener
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581as condemnatory as excommunicati
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583shown to the prelate of that see
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585bishop of Poitiers; 9. … of Am
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587St. Georgius; 57. the writings w
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Period III. The Dissolution Of The
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Chapter I. The Church In The Easter
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§ 93. The Age of Justinian 593Mono
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§ 93. The Age of Justinian 59510.
Page 603 and 604:
§ 93. The Age of Justinian 597and
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§ 93. The Age of Justinian 599and
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§ 93. The Age of Justinian 601acco
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§ 93. The Age of Justinian 603judg
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§ 94. The Byzantine State Church u
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Page 615 and 616:
Page 617 and 618:
Page 619 and 620:
613themselves to sincere penitence
Page 621 and 622:
615Theology has given to all heaven
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617the sacred mysteries all those w
Page 625 and 626:
§ 96. The Celtic Church in the Bri
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Page 631 and 632:
625About this time he became a Cath
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627from my help. Therefore, I belie
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629Ch. 37. Thereupon King Chlodowec
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631our action to remove the obstacl
Page 639 and 640:
§ 98. The State Church in the Germ
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Page 651 and 652:
Page 653 and 654:
647Ages and was the most important
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649relating to other matters, shoul
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651to teach himself, even when I im
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653Let secure possession of their o
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655the notary and John the abbot ar
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657eight years. At the request of P
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6599. At the same time the patricia
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§ 100. The Foundation of the Anglo
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673they glorified Him, neither addi
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675This is one of the most importan
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677Canon 7. In oratories on landed
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679(f) II Council of Toledo, A. D.
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681stubble, upon the foundation of
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683Not long before our time the cas
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68523. If a stranger retire from th
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6872. If a monk vomit from drunkenn
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689(d) Bede, Penitential, ch. XI. H
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691Historical Documents, 1892, and
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6935. Concerning obedience. The fir
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695of enduring abstinence should kn
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697burden of labor as to be driven
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699he shall take off his own garmen
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701monk is to remove, he must obtai
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703Brother (such a one): Is it your
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§ 105. Foundation of Mediæval Cul
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§ 106. The Rise and Extension of I
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721two complete and persisting natu
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723this and another and not one and
Page 731 and 732:
725concerning the incarnation of Go
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727operation, which by the heretics
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729his will—that is to say, Theod
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731For as His most holy and immacul
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733of fact and may be treated apart
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735entirely with doctrinal matters
Page 743 and 744:
737drew up a list of councils and o
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739Since we know that it is handed
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741traditional ecclesiastical obser
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743to grant what has been asked by
Page 751 and 752:
745election, we have sent you our f
Page 753 and 754:
747unbelief of the Arian heresy. Th
Page 755 and 756:
749in Italy during the last years o
Page 757 and 758:
751all chose leaders 317 for themse
Page 759 and 760:
753more, a star, called Gold-bearin
Page 761 and 762:
755the conclusion and summing up of
Page 763 and 764:
757For the honor which is given her
Page 765 and 766:
759which promise He made, not only
Page 767 and 768:
761in her, define with all certitud
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IndexThe Analytical Table of Conten
Page 771 and 772:
Index 765Apollinaris the Elder, 334
Page 773 and 774:
Index 767Baptism, 39, 116, 167, 179
Page 775 and 776:
Index 769Celibacy, laws permitting,
Page 777 and 778:
Index 771Constantine I, Edict of Mi
Page 779 and 780:
Index 773Decius, emp., persecution
Page 781 and 782:
Index 775Eucharist, 18, 21, 30 f.,
Page 783 and 784:
Index 777Hadrian, emp., 153.Hatfiel
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Index 779Irenæus, on John, 26;on G
Page 787 and 788:
Index 781Leo of Rome, on the Prisci
Page 789 and 790:
Index 783Martin of Rome, 660.Martin
Page 791 and 792:
Index 785Muratorian Fragment, 117-1
Page 793 and 794:
Index 787Pachomius, Rule of, 402-40
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Index 789Philippopolis, council of
Page 797 and 798:
Index 791Redemption, Asia Minor con
Page 799 and 800:
Index 793Sixtus of Rome, 211.Slaves
Page 801 and 802:
Index 795Theodore of Mopsuestia, hi
Page 803:
Index 797Victorinus, philosopher, 4
Page 807:
***END OF THE PROJECT GUTENBERG EBO
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