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438 A Source Book for Ancient Church Historyand honorable custody in the isles of the blessed and the Elysianfields. Do you lay down laws for God? Will you throw theApostles in chains? So that to the day of judgment they are tobe kept in confinement and are not with the Lord, although it iswritten concerning them, “They follow the Lamb whithersoeverHe goeth.” If the Lamb is present everywhere, then they who arewith the Lamb, it must be believed, are everywhere. And whilethe devil and the demons wander through the whole world, andwith only too great speed are present everywhere, the martyrsafter shedding their blood are to be kept out of sight shut upin a coffin 153 from whence they cannot go forth? You say inyour pamphlet that so long as we are alive we can pray for oneanother; but after we are dead the prayer of no person for anothercan be heard, and especially because the martyrs, though theycry for the avenging of their blood, have never been able toobtain their request. If Apostles and martyrs, while still in thebody, can pray for others, when they ought still to be anxiousfor themselves, how much more must they do so after they havetheir crowns and victories and triumphs? A single man, Moses,won pardon from God for six hundred thousand armed men; andStephen, the follower of his Lord and the first martyr for Christ,entreats pardon for his persecutors; and after they have enteredon their life with Christ, shall they have less power? The ApostlePaul says that two hundred and seventy-six souls were given himin the ship; and after his dissolution, when he began to be withChrist, must he then shut up his mouth and be unable to say aword for those who throughout the whole world have believed inhis Gospel? Shall Vigilantius the live dog be better than Paul thedead lion?[400](c) Council of Laodicæa, A. D. 343-381, Canons 35. f., Bruns, I,77.153 “Shut up in the altar” is another reading.
439The Council of Laodicæa is of uncertain date, but its earliestpossible date is 343 and the latest 381, i.e., between theCouncils of Sardica and Constantinople. See Hefele, § 93.It owes its importance not to any immediate effect it hadupon the course of the Church's development, but to thefact that its canons were incorporated in collections andreceived approval, possibly at Chalcedon, A. D. 451, thoughnot mentioned by name in Canon 1, and certainly at theQuinisext, A. D. 692, Canon 2. In the West the canons wereof importance as having been used by Dionysius Exiguus inhis collection. That the Canon of Holy Scripture was settledat this council is a traditional commonplace in theology,but hardly borne out by the facts. The council only drewup one of the several imperfect lists of sacred books whichappeared in antiquity. The following canons show the influxof heathenism into the Church, resulting from the changedstatus of the Church.Canon 35. Christians must not forsake the Church of God and goaway and invoke angels and gather assemblies, which things areforbidden. If, therefore, any one shall be found engaged in secretidolatry, let him be anathema; for he has forsaken our Lord JesusChrist and gone over to idolatry.Canon 36. They who are of the priesthood and of the lowerclergy shall not be magicians, enchanters, mathematicians 154 norastrologers; nor shall they make amulets, which are chains fortheir own souls. And those who wear such we command to becast out of the Church.(d) Augustine, Epistula 29. (MSL, 33:117.)Heathenism in the Church.154 Cf. Suetonius, Vita Tiberii, c. 36, expulsit et mathematicos. Probably theywere a sort of fortune-tellers, computers of nativities, etc. Cf. Hefele, loc. cit.
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The Project Gutenberg EBook of A So
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ContentsErrata. . . . . . . . . . .
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Chapter I. The Church At The Beginn
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Errata.[Transcriber's Note: These c
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Preface. 5the ancient Church in the
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Preface. 7[xix]
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General Bibliographical Note 9Advan
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The First Division Of AncientChrist
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Period I. The Apostolic Age: To Cir
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§ 1. The Neronian Persecution 15ma
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§ 2. The Death of Peter and Paul 1
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§ 4. The Persecution under Domitia
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§ 4. The Persecution under Domitia
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§ 5. Christianity and Judaism 23§
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§ 5. Christianity and Judaism 25hi
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§ 6. The Extension of Christianity
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§ 7. Relation of the Roman State t
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§ 7. Relation of the Roman State t
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33I write to all the churches and i
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§ 10. Chiliastic Expectations 35ad
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§ 10. Chiliastic Expectations 37th
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§ 11. The Church and the World 39F
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§ 12. Theological Ideas 41(a) Igna
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§ 13. Worship in the Post-Apostoli
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§ 13. Worship in the Post-Apostoli
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§ 14. Church Organization 47day af
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§ 14. Church Organization 49lest a
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§ 14. Church Organization 51Church
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§ 14. Church Organization 53sacrif
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§ 15. Church Discipline 55in some
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§ 16. Moral Ideas in the Post-Apos
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63laid the foundations of the conci
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§ 17. The Extension of Christianit
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67are in Edessa kill their wives wh
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public, others again secret; and th
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71enemies; whilst, on the other han
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73the most excellent Peregrinus (fo
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75day, those foul shrines of an imp
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77into the conduct of all, the acts
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79neither of which cases is that of
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81Speratus said: In a matter so jus
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§ 20. The Literary Defence of Chri
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89published before He came and was
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§ 21. The Earlier Gnostics: Gnosti
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§ 21. The Earlier Gnostics: Gnosti
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95The successor of Simon Magus was
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97the founder of Manichæanism. The
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99will console them, so that they d
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101nations were hostile to his nati
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103were men of culture and literary
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105proceed from one are images. But
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107(d) Clement of Alexandria, Strom
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109The following passage appears, f
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111For some [i.e., the Church] say
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113in as far as he is found giving
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115us to rest from wicked actions;
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§ 23. Marcion 117corruption and da
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§ 23. Marcion 119destroying the pr
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§ 24. Encratites 121Philumene. But
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§ 25. Montanism 123attempt to revi
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Chapter III. The Defence Against He
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§ 27. The Apostolic Tradition and
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133find Corinth. Since you are not
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135The fourth of the gospels is Joh
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137exegesis in use throughout the C
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139the third century; see above, §
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§ 29. The Apostles' Creed 141and t
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§ 29. The Apostles' Creed 143was p
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§ 31. The Results of the Crisis 14
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Chapter IV. The Beginnings Of Catho
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(A) The Logos Doctrine 149of the di
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(B) The Doctrine of the Trinity 151
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(D) Argument from Hebrew Prophecy 1
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§ 33. The Asia Minor Conception of
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§ 33. The Asia Minor Conception of
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159Chapter I. The Political And Rel
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161was also a relative of another,
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1632. Spartianus, Vita Severi, XVII
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165the rank of the venatores. And t
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167indeed, immovable and in silence
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§ 35. Religious Syncretism in the
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171Lampridius is one of the Scripto
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173with a military escort. Having r
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175Lord without the sacrament as cu
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177Ep. 71 [=70]. Ad Quintum.Which t
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179Chapter II. The Internal Develop
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181A brief extract from the followi
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183admonishes Victor that he should
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185Ch. 23. As to kneeling, also, pr
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187How small is the gain if you do
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189Ch. 10. I ask the woman herself,
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§ 40. The Monarchian Controversies
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(A) Dynamistic Monarchianism 193Ch.
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(B) Modalistic Monarchianism 195the
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(B) Modalistic Monarchianism 197Ch.
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(B) Modalistic Monarchianism 199for
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(B) Modalistic Monarchianism 201in
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§ 42. The Penitential Discipline 2
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211an apologetic work addressed to
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213But it is not doubting, in refer
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215that we understand Him to be, no
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217The theory of pre-existence and
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219(h) Origen, Contra Celsum, VII,
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221wickedness may be changed by hab
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223the “flesh,” as it were, of
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§ 44. Neo-Platonism 225translated
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227God from His purpose; nor do sac
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§ 45. The Decian-Valerian Persecut
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235§ 46. Effects of the Persecutio
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237Concerning the martyrs, the Apos
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239The schism of Felicissimus was o
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241presbyters and deacons; and like
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§ 47. The Chiliastic Controversy 2
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245§ 48. Theology of the Second Ha
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247Complaint was made to Dionysius,
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249Father.” And this he acknowled
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251from below.’)… And there are
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253II. He who was born holy and rig
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255men, even Adam. And thus, renova
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§ 49. The Development of the Cultu
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§ 50. The Episcopate in the Church
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§ 51. The Unity of the Church and
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§ 52. Controversy over Baptism by
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§ 52. Controversy over Baptism by
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§ 53. The Beginnings of Monasticis
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§ 54. Manichæanism 277love which
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§ 54. Manichæanism 279original ho
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§ 54. Manichæanism 281disciples.
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Chapter V. The Last Great Persecuti
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§ 56. The Diocletian Persecution 2
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293in the Roman episcopate. The dur
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295sions and distress of all, hast
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297them to improve the opportunity
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The Second Division Of AncientChris
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301controversies, the ecclesiastica
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Period I: The Imperial State Church
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§ 58. The Empire under Constantine
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§ 58. The Empire under Constantine
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§ 59. Favor Shown the Church by Co
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§ 59. Favor Shown the Church by Co
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§ 60. The Repression of Heathenism
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§ 61. The Donatist Schism under Co
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317presented me a sealed packet wra
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319the things which ought to have b
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3218. Concerning the Africans, beca
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323brethren, what resolution the sy
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325that they should profess in writ
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327the lead, with an interpretation
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329the West at Arles in 314. Here t
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331is called the New. We believe in
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333the Logos and Wisdom. Afterward
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335(f) Eusebius of Cæsarea, Creed,
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337(b). Constantine, however, never
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339unworthy of the episcopate, but
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§ 65. The Victory of the Anti-Nice
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347in DCB; see also Catholic Encycl
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349and all believers.(b) Creed of N
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351Why do you condemn my faith in t
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353In the West Constans did not enf
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355through various places, when Axi
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§ 68. Julian the Apostate 357the s
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§ 68. Julian the Apostate 359whom
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§ 68. Julian the Apostate 361sider
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§ 68. Julian the Apostate 363(c) S
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§ 68. Julian the Apostate 365comma
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§ 68. Julian the Apostate 367I thi
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369without reference to the truth o
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371(b) Codex Theodosianus, XII, 1,
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373Valentinian, Theodosius, and Arc
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375your country, respect my years t
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377heathen emperor raised an altar
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379and the greater number as Venus,
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§ 70. The Dogmatic Parties and The
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§ 70. The Dogmatic Parties and The
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385and more accurate than the said
Page 393 and 394: 387(a) Council of Constantinople, A
Page 395 and 396: 389And in the life eternal.(c) Epip
Page 397 and 398: § 72. The Constitution of the Stat
Page 399 and 400: (B) The Hierarchical Organization 3
Page 411 and 412: § 73. Sole Authority of the State
Page 423 and 424: 417in the Arian controversy. Damasu
Page 425 and 426: 419suits on authorization by the co
Page 427 and 428: § 75. Social Significance of the S
Page 441 and 442: 435even the leaders of society have
Page 443: 437regarding such matters as the ve
Page 447 and 448: 441deny that they were Christians s
Page 449 and 450: 4433. They may not sleep lying down
Page 451 and 452: 445despise the commandments of the
Page 453 and 454: 447the West this opposition of the
Page 455 and 456: 449bestowed much pains upon these w
Page 457 and 458: 451example of the saintly master. N
Page 459 and 460: 453Hefele contends that every woman
Page 461 and 462: 455Canon 12. Moreover, it has also
Page 463 and 464: 457wives, so that, adorned with a p
Page 465 and 466: 459By thus following up the ideas o
Page 467 and 468: 461tended inevitably to separate ec
Page 469 and 470: § 79. The Empire of the Dynasty of
Page 471 and 472: § 79. The Empire of the Dynasty of
Page 473 and 474: 467(a) Socrates, Hist. Ec., II, 41.
Page 475 and 476: 469undertook to instruct these barb
Page 477 and 478: 471who had been standing in a safe
Page 479 and 480: 473Augustine, Confessiones, VIII, 2
Page 481 and 482: § 82. Augustine's Life and Place i
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§ 83. Augustine and the Donatist S
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§ 84. The Pelagian Controversy 499
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§ 85. Semi-Pelagian Controversy 51
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523efficient and generally grateful
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525position; the see of Rome can re
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527may not be overthrown, nor metro
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529laying the foundations of the pa
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531section as illustrating the prin
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533us by a descent of three steps.
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535Condemnation of Origen by Anasta
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537whom I have already mentioned, w
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539The people readily took this as
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541many of them to the priesthood,
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543is opposed to each other; for ea
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545or an ox, or some other creature
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547of Theodore, yet its historical
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549flesh, how could He who was born
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551appropriate to God the Word, oth
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553arrived. Cyril and Memnon, who h
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555rather confess Him as at the sam
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557The letter is very long and give
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559common judgment of all the most
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561in an extreme form, of being her
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563Virgin is consubstantial with us
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565and perfect nature of true man w
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567West.In this definition, it shou
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569therefore this present, great, a
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571but one and the same Son and Onl
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573[i.e., the royal commissioners w
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575this alone should have reception
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577as enemies of God and to our saf
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579deprived of the laver of regener
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581as condemnatory as excommunicati
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583shown to the prelate of that see
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585bishop of Poitiers; 9. … of Am
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587St. Georgius; 57. the writings w
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Period III. The Dissolution Of The
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Chapter I. The Church In The Easter
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§ 93. The Age of Justinian 593Mono
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§ 93. The Age of Justinian 59510.
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§ 93. The Age of Justinian 597and
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§ 93. The Age of Justinian 599and
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§ 93. The Age of Justinian 601acco
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§ 93. The Age of Justinian 603judg
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§ 94. The Byzantine State Church u
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613themselves to sincere penitence
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615Theology has given to all heaven
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617the sacred mysteries all those w
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§ 96. The Celtic Church in the Bri
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Page 631 and 632:
625About this time he became a Cath
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627from my help. Therefore, I belie
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629Ch. 37. Thereupon King Chlodowec
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631our action to remove the obstacl
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§ 98. The State Church in the Germ
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647Ages and was the most important
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649relating to other matters, shoul
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651to teach himself, even when I im
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653Let secure possession of their o
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655the notary and John the abbot ar
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657eight years. At the request of P
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6599. At the same time the patricia
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§ 100. The Foundation of the Anglo
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673they glorified Him, neither addi
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675This is one of the most importan
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677Canon 7. In oratories on landed
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679(f) II Council of Toledo, A. D.
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681stubble, upon the foundation of
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683Not long before our time the cas
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68523. If a stranger retire from th
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6872. If a monk vomit from drunkenn
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689(d) Bede, Penitential, ch. XI. H
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691Historical Documents, 1892, and
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6935. Concerning obedience. The fir
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695of enduring abstinence should kn
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697burden of labor as to be driven
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699he shall take off his own garmen
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701monk is to remove, he must obtai
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703Brother (such a one): Is it your
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§ 105. Foundation of Mediæval Cul
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§ 106. The Rise and Extension of I
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721two complete and persisting natu
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723this and another and not one and
Page 731 and 732:
725concerning the incarnation of Go
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727operation, which by the heretics
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729his will—that is to say, Theod
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731For as His most holy and immacul
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733of fact and may be treated apart
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735entirely with doctrinal matters
Page 743 and 744:
737drew up a list of councils and o
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739Since we know that it is handed
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741traditional ecclesiastical obser
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743to grant what has been asked by
Page 751 and 752:
745election, we have sent you our f
Page 753 and 754:
747unbelief of the Arian heresy. Th
Page 755 and 756:
749in Italy during the last years o
Page 757 and 758:
751all chose leaders 317 for themse
Page 759 and 760:
753more, a star, called Gold-bearin
Page 761 and 762:
755the conclusion and summing up of
Page 763 and 764:
757For the honor which is given her
Page 765 and 766:
759which promise He made, not only
Page 767 and 768:
761in her, define with all certitud
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IndexThe Analytical Table of Conten
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Index 765Apollinaris the Elder, 334
Page 773 and 774:
Index 767Baptism, 39, 116, 167, 179
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Index 769Celibacy, laws permitting,
Page 777 and 778:
Index 771Constantine I, Edict of Mi
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Index 773Decius, emp., persecution
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Index 775Eucharist, 18, 21, 30 f.,
Page 783 and 784:
Index 777Hadrian, emp., 153.Hatfiel
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Index 779Irenæus, on John, 26;on G
Page 787 and 788:
Index 781Leo of Rome, on the Prisci
Page 789 and 790:
Index 783Martin of Rome, 660.Martin
Page 791 and 792:
Index 785Muratorian Fragment, 117-1
Page 793 and 794:
Index 787Pachomius, Rule of, 402-40
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Index 789Philippopolis, council of
Page 797 and 798:
Index 791Redemption, Asia Minor con
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Index 793Sixtus of Rome, 211.Slaves
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Index 795Theodore of Mopsuestia, hi
Page 803:
Index 797Victorinus, philosopher, 4
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***END OF THE PROJECT GUTENBERG EBO
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