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692 A Source Book for Ancient Church History[633]2. What the abbot should be like. An abbot who is worthy topreside over a monastery ought always to remember what he iscalled and to carry out in his deeds the name of a superior. For inthe monastery he is believed to be Christ's representative, sincehe is called by His name, the Apostle saying: “We have receivedthe spirit of adoption of sons, whereby we cry Abba, Father”[Rom. 8:15]. And so the abbot ought not (and oh that he maynot!) teach or decree or order anything apart from the preceptsof the Lord; but his order or teaching should be sprinkled withthe leaven of divine justice in the minds of his disciples.… Nodistinctions of persons shall be made by him in the monastery.One shall not be loved by him more than another, unless the onewhom he finds excelling in good work and obedience. A freebornman shall not be preferred to one coming from servitude,unless there be some reasonable cause. But when it is just and itseems good to the abbot he shall show preference no matter whatthe rank shall be. But otherwise they shall keep their own places;for, whether we be bound or free, we are all one in Christ, andunder God we perform an equal service of subjection; for Godis no respecter of persons [Acts 10:34].…3. Concerning calling the brethren to take counsel. As often asanything unusual is to be done in the monastery, let the abbot calltogether the whole congregation and himself explain the questionbefore them. And having heard the advice of the brethren, heshall consider it by himself, and let him do what he judges mostadvantageous. And for this reason, moreover, we have said thatall ought to be called to take counsel; because it is often to ayounger person that the Lord reveals what is best. The brethren,moreover, ought, with all humble subjection, to give their adviceso that they do not too boldly presume to defend what seemsgood to them, but it should rather depend upon the judgment ofthe abbot; so that, whatever he decides upon as the more salutary,they should all agree to it.…4. Concerning the instruments of good works.
6935. Concerning obedience. The first grade of humility isprompt obedience. This becomes those who, on account of theholy service which they professed, or on account of the fear ofhell or the glory of eternal life, consider nothing dearer to themthan Christ; so that as soon as anything is commanded by theirsuperior, they may not know how to suffer delay in doing it, evenas if it were a divine command.…6. Concerning silence. 7. Concerning humility. 8. Concerningthe Divine Offices at night. 9. How many Psalms are to besaid at night. 10. How in summer the Nocturnal Praises shallbe carried on. 11. How Vigils shall be conducted on Sunday.12. Concerning the order of Matins on Sunday. 13. Concerningthe order of Matins on week days. 14. Concerning the orderof Vigils on Saints' days. 15. Concerning the occasions whenthe Alleluias shall be said. 16. Concerning the order of DivineWorship during the day. 17. On the number of Psalms to besaid at these times. 18. Concerning the order in which thePsalms are to be said. 19. Concerning the art of singing. 20.Concerning the reverence in prayer. 21. Concerning the Deans [634]of monasteries. 22. How monks shall sleep. 23. Concerningexcommunication for faults. 24. What ought to be the measure ofexcommunication. 25. Concerning graver faults. 26. Concerningthose who without being ordered by the Abbot, associate withthe excommunicated. 27. What care the Abbot should exercisewith regard to the excommunicated. 28. Concerning those who,being often rebuked, do not amend. 29. Whether brothers wholeave the monastery ought to be received back. 30. Concerningboys under age, how they should be corrected. 31. Concerningthe Cellarer of the monastery, what sort of person he should be.32. Concerning the utensils or property of the monastery.33. Whether monks should have anything of their own. Morethan anything else is this special vice to be cut off root andbranch from the monastery, that one should presume to give orreceive anything without order from the abbot, or should have
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The Project Gutenberg EBook of A So
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ContentsErrata. . . . . . . . . . .
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Chapter I. The Church At The Beginn
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Errata.[Transcriber's Note: These c
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Preface. 5the ancient Church in the
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Preface. 7[xix]
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General Bibliographical Note 9Advan
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The First Division Of AncientChrist
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Period I. The Apostolic Age: To Cir
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§ 1. The Neronian Persecution 15ma
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§ 2. The Death of Peter and Paul 1
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§ 4. The Persecution under Domitia
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§ 4. The Persecution under Domitia
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§ 5. Christianity and Judaism 23§
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§ 5. Christianity and Judaism 25hi
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§ 6. The Extension of Christianity
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§ 7. Relation of the Roman State t
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§ 7. Relation of the Roman State t
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33I write to all the churches and i
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§ 10. Chiliastic Expectations 35ad
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§ 10. Chiliastic Expectations 37th
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§ 11. The Church and the World 39F
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§ 12. Theological Ideas 41(a) Igna
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§ 13. Worship in the Post-Apostoli
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§ 13. Worship in the Post-Apostoli
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§ 14. Church Organization 47day af
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§ 14. Church Organization 49lest a
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§ 14. Church Organization 51Church
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§ 14. Church Organization 53sacrif
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§ 15. Church Discipline 55in some
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§ 16. Moral Ideas in the Post-Apos
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63laid the foundations of the conci
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§ 17. The Extension of Christianit
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67are in Edessa kill their wives wh
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public, others again secret; and th
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71enemies; whilst, on the other han
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73the most excellent Peregrinus (fo
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75day, those foul shrines of an imp
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77into the conduct of all, the acts
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79neither of which cases is that of
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81Speratus said: In a matter so jus
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§ 20. The Literary Defence of Chri
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89published before He came and was
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§ 21. The Earlier Gnostics: Gnosti
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§ 21. The Earlier Gnostics: Gnosti
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95The successor of Simon Magus was
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97the founder of Manichæanism. The
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99will console them, so that they d
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101nations were hostile to his nati
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103were men of culture and literary
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105proceed from one are images. But
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107(d) Clement of Alexandria, Strom
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109The following passage appears, f
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111For some [i.e., the Church] say
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113in as far as he is found giving
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115us to rest from wicked actions;
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§ 23. Marcion 117corruption and da
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§ 23. Marcion 119destroying the pr
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§ 24. Encratites 121Philumene. But
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§ 25. Montanism 123attempt to revi
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Chapter III. The Defence Against He
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§ 27. The Apostolic Tradition and
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133find Corinth. Since you are not
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135The fourth of the gospels is Joh
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137exegesis in use throughout the C
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139the third century; see above, §
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§ 29. The Apostles' Creed 141and t
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§ 29. The Apostles' Creed 143was p
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§ 31. The Results of the Crisis 14
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Chapter IV. The Beginnings Of Catho
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(A) The Logos Doctrine 149of the di
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(B) The Doctrine of the Trinity 151
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(D) Argument from Hebrew Prophecy 1
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§ 33. The Asia Minor Conception of
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§ 33. The Asia Minor Conception of
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159Chapter I. The Political And Rel
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161was also a relative of another,
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1632. Spartianus, Vita Severi, XVII
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165the rank of the venatores. And t
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167indeed, immovable and in silence
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§ 35. Religious Syncretism in the
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171Lampridius is one of the Scripto
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173with a military escort. Having r
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175Lord without the sacrament as cu
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177Ep. 71 [=70]. Ad Quintum.Which t
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179Chapter II. The Internal Develop
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181A brief extract from the followi
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183admonishes Victor that he should
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185Ch. 23. As to kneeling, also, pr
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187How small is the gain if you do
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189Ch. 10. I ask the woman herself,
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§ 40. The Monarchian Controversies
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(A) Dynamistic Monarchianism 193Ch.
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(B) Modalistic Monarchianism 195the
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(B) Modalistic Monarchianism 197Ch.
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(B) Modalistic Monarchianism 199for
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(B) Modalistic Monarchianism 201in
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§ 42. The Penitential Discipline 2
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211an apologetic work addressed to
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213But it is not doubting, in refer
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215that we understand Him to be, no
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217The theory of pre-existence and
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219(h) Origen, Contra Celsum, VII,
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221wickedness may be changed by hab
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223the “flesh,” as it were, of
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§ 44. Neo-Platonism 225translated
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227God from His purpose; nor do sac
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§ 45. The Decian-Valerian Persecut
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235§ 46. Effects of the Persecutio
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237Concerning the martyrs, the Apos
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239The schism of Felicissimus was o
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241presbyters and deacons; and like
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§ 47. The Chiliastic Controversy 2
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245§ 48. Theology of the Second Ha
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247Complaint was made to Dionysius,
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249Father.” And this he acknowled
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251from below.’)… And there are
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253II. He who was born holy and rig
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255men, even Adam. And thus, renova
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§ 49. The Development of the Cultu
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§ 50. The Episcopate in the Church
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§ 51. The Unity of the Church and
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§ 52. Controversy over Baptism by
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§ 52. Controversy over Baptism by
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§ 53. The Beginnings of Monasticis
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§ 54. Manichæanism 277love which
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§ 54. Manichæanism 279original ho
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§ 54. Manichæanism 281disciples.
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Chapter V. The Last Great Persecuti
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§ 56. The Diocletian Persecution 2
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293in the Roman episcopate. The dur
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295sions and distress of all, hast
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297them to improve the opportunity
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The Second Division Of AncientChris
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301controversies, the ecclesiastica
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Period I: The Imperial State Church
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§ 58. The Empire under Constantine
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§ 58. The Empire under Constantine
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§ 59. Favor Shown the Church by Co
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§ 59. Favor Shown the Church by Co
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§ 60. The Repression of Heathenism
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§ 61. The Donatist Schism under Co
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317presented me a sealed packet wra
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319the things which ought to have b
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3218. Concerning the Africans, beca
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323brethren, what resolution the sy
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325that they should profess in writ
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327the lead, with an interpretation
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329the West at Arles in 314. Here t
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331is called the New. We believe in
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333the Logos and Wisdom. Afterward
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335(f) Eusebius of Cæsarea, Creed,
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337(b). Constantine, however, never
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339unworthy of the episcopate, but
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§ 65. The Victory of the Anti-Nice
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347in DCB; see also Catholic Encycl
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349and all believers.(b) Creed of N
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351Why do you condemn my faith in t
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353In the West Constans did not enf
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355through various places, when Axi
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§ 68. Julian the Apostate 357the s
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§ 68. Julian the Apostate 359whom
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§ 68. Julian the Apostate 361sider
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§ 68. Julian the Apostate 363(c) S
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§ 68. Julian the Apostate 365comma
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§ 68. Julian the Apostate 367I thi
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369without reference to the truth o
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371(b) Codex Theodosianus, XII, 1,
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373Valentinian, Theodosius, and Arc
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375your country, respect my years t
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377heathen emperor raised an altar
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379and the greater number as Venus,
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§ 70. The Dogmatic Parties and The
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§ 70. The Dogmatic Parties and The
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385and more accurate than the said
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387(a) Council of Constantinople, A
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389And in the life eternal.(c) Epip
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§ 72. The Constitution of the Stat
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(B) The Hierarchical Organization 3
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§ 73. Sole Authority of the State
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417in the Arian controversy. Damasu
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419suits on authorization by the co
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§ 75. Social Significance of the S
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Page 437 and 438:
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435even the leaders of society have
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437regarding such matters as the ve
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439The Council of Laodicæa is of u
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441deny that they were Christians s
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4433. They may not sleep lying down
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445despise the commandments of the
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447the West this opposition of the
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449bestowed much pains upon these w
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451example of the saintly master. N
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453Hefele contends that every woman
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455Canon 12. Moreover, it has also
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457wives, so that, adorned with a p
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459By thus following up the ideas o
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461tended inevitably to separate ec
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§ 79. The Empire of the Dynasty of
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§ 79. The Empire of the Dynasty of
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467(a) Socrates, Hist. Ec., II, 41.
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469undertook to instruct these barb
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471who had been standing in a safe
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473Augustine, Confessiones, VIII, 2
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§ 82. Augustine's Life and Place i
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§ 83. Augustine and the Donatist S
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§ 84. The Pelagian Controversy 499
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§ 85. Semi-Pelagian Controversy 51
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523efficient and generally grateful
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525position; the see of Rome can re
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527may not be overthrown, nor metro
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529laying the foundations of the pa
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531section as illustrating the prin
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533us by a descent of three steps.
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535Condemnation of Origen by Anasta
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537whom I have already mentioned, w
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539The people readily took this as
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541many of them to the priesthood,
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543is opposed to each other; for ea
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545or an ox, or some other creature
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547of Theodore, yet its historical
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549flesh, how could He who was born
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551appropriate to God the Word, oth
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553arrived. Cyril and Memnon, who h
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555rather confess Him as at the sam
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557The letter is very long and give
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559common judgment of all the most
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561in an extreme form, of being her
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563Virgin is consubstantial with us
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565and perfect nature of true man w
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567West.In this definition, it shou
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569therefore this present, great, a
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571but one and the same Son and Onl
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573[i.e., the royal commissioners w
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575this alone should have reception
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577as enemies of God and to our saf
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579deprived of the laver of regener
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581as condemnatory as excommunicati
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583shown to the prelate of that see
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585bishop of Poitiers; 9. … of Am
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587St. Georgius; 57. the writings w
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Period III. The Dissolution Of The
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Chapter I. The Church In The Easter
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§ 93. The Age of Justinian 593Mono
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§ 93. The Age of Justinian 59510.
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§ 93. The Age of Justinian 597and
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§ 93. The Age of Justinian 599and
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§ 93. The Age of Justinian 601acco
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§ 93. The Age of Justinian 603judg
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§ 94. The Byzantine State Church u
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Page 619 and 620:
613themselves to sincere penitence
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615Theology has given to all heaven
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617the sacred mysteries all those w
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§ 96. The Celtic Church in the Bri
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625About this time he became a Cath
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627from my help. Therefore, I belie
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629Ch. 37. Thereupon King Chlodowec
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631our action to remove the obstacl
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§ 98. The State Church in the Germ
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Page 647 and 648: § 98. The State Church in the Germ
Page 653 and 654: 647Ages and was the most important
Page 655 and 656: 649relating to other matters, shoul
Page 657 and 658: 651to teach himself, even when I im
Page 659 and 660: 653Let secure possession of their o
Page 661 and 662: 655the notary and John the abbot ar
Page 663 and 664: 657eight years. At the request of P
Page 665 and 666: 6599. At the same time the patricia
Page 667 and 668: § 100. The Foundation of the Anglo
Page 679 and 680: 673they glorified Him, neither addi
Page 681 and 682: 675This is one of the most importan
Page 683 and 684: 677Canon 7. In oratories on landed
Page 685 and 686: 679(f) II Council of Toledo, A. D.
Page 687 and 688: 681stubble, upon the foundation of
Page 689 and 690: 683Not long before our time the cas
Page 691 and 692: 68523. If a stranger retire from th
Page 693 and 694: 6872. If a monk vomit from drunkenn
Page 695 and 696: 689(d) Bede, Penitential, ch. XI. H
Page 697: 691Historical Documents, 1892, and
Page 701 and 702: 695of enduring abstinence should kn
Page 703 and 704: 697burden of labor as to be driven
Page 705 and 706: 699he shall take off his own garmen
Page 707 and 708: 701monk is to remove, he must obtai
Page 709 and 710: 703Brother (such a one): Is it your
Page 711 and 712: § 105. Foundation of Mediæval Cul
Page 719 and 720: § 106. The Rise and Extension of I
Page 727 and 728: 721two complete and persisting natu
Page 729 and 730: 723this and another and not one and
Page 731 and 732: 725concerning the incarnation of Go
Page 733 and 734: 727operation, which by the heretics
Page 735 and 736: 729his will—that is to say, Theod
Page 737 and 738: 731For as His most holy and immacul
Page 739 and 740: 733of fact and may be treated apart
Page 741 and 742: 735entirely with doctrinal matters
Page 743 and 744: 737drew up a list of councils and o
Page 745 and 746: 739Since we know that it is handed
Page 747 and 748: 741traditional ecclesiastical obser
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743to grant what has been asked by
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745election, we have sent you our f
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747unbelief of the Arian heresy. Th
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749in Italy during the last years o
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751all chose leaders 317 for themse
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753more, a star, called Gold-bearin
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755the conclusion and summing up of
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757For the honor which is given her
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759which promise He made, not only
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761in her, define with all certitud
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IndexThe Analytical Table of Conten
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Index 765Apollinaris the Elder, 334
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Index 767Baptism, 39, 116, 167, 179
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Index 769Celibacy, laws permitting,
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Index 771Constantine I, Edict of Mi
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Index 773Decius, emp., persecution
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Index 775Eucharist, 18, 21, 30 f.,
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Index 777Hadrian, emp., 153.Hatfiel
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Index 779Irenæus, on John, 26;on G
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Index 781Leo of Rome, on the Prisci
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Index 783Martin of Rome, 660.Martin
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Index 785Muratorian Fragment, 117-1
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Index 787Pachomius, Rule of, 402-40
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Index 789Philippopolis, council of
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Index 791Redemption, Asia Minor con
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Index 793Sixtus of Rome, 211.Slaves
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Index 795Theodore of Mopsuestia, hi
Page 803:
Index 797Victorinus, philosopher, 4
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***END OF THE PROJECT GUTENBERG EBO
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