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682 A Source Book for Ancient Church Historymystery of the sacred oblation. For it is His body that is theregiven, His flesh that is divided for the salvation of the people, Hisblood that is poured, no longer into the hands of unbelievers, butinto the mouths of the faithful. For this let us ever estimate whatthis sacrifice is for us, which for our absolution ever imitates thepassion of the only begotten Son. For what one of the faithful canhave any doubt that at the very hour of the offering [immolatio],at the word of the priest, the heavens are opened, the choirsof angels are present at the mystery of Jesus Christ, the lowestthings are united to the highest, earthly things with heavenly, andfrom the invisible and the visible there is made one?(c) Gregory the Great, Dialog., IV, 39. (MSL, 77:393.)The doctrine of purgatory.Gregory hardly adds anything to Augustine more than aclearer definition after the lines laid down by Cæsarius ofArles.From these sayings [John 12:35; II Cor. 6:2; Eccles. 9:10] it isevident that as one left the earth so one will appear before thejudgment. Yet still it is to be believed that for certain slight sinsthere is to be before that judgment a fire of purification, becausethe Truth says that, if one utters blasphemy against the HolyGhost, his sin will be forgiven him neither in this world nor in thefuture [Matt. 12:31]. From this saying one is given to understandthat some sins can be forgiven in this life, others in a future life.[624](d) Gregory the Great, In Evangelia, II, 37, 8. (MSL, 76:1279.)The application of the sacrifice of the mass to persons inpurgatory.
683Not long before our time the case is told of a certain man who,having been taken captive, was carried far away [cf. Dialog.,IV, 57], and because he was held a long time in chains his wife,since she had not received him back from that captivity, believedhim to be dead and every week she had the sacrifice offered forhim as already dead. And as often as the sacrifice was offered byhis spouse for the absolution of his soul, the chains were loosedin his captivity. For having returned a long time after, greatlyastonished he told his wife that on certain days each week hischains were loosed. His wife considered the days and hours,and then knew that he was loosed when, as she remembered, thesacrifice was offered for him. From that perceive, my dearestbrothers, to what extent the holy sacrifice offered by us is ableto loose the bonds of the heart, if the sacrifice offered by one foranother can loose the chains of the body.§ 103. The Foundation of the Mediæval Penitential SystemThe penitential system, as it was organized in the Western Churchin the sixth, seventh, and eighth centuries, was but the carryingout of principles which had appeared elsewhere in Christendomand were involved in the primitive method of dealing with moraldelinquents by the authorities of the Church. [See the epistles ofBasil the Great to Amphilochius (Ep. 189, 199, 217) in PNF, ser.II, vol. VIII.] Similar problems had to be handled everywherewhenever the Church came to deal with moral conduct, and muchthe same solution was found everywhere. There is, however,no known connection between the earliest penitentials of theWestern Church, those of Ireland, and the similar books of theEast. There is no need of supposing that there was a connection.But in the case of the works attributed to Theodore of Tarsus,archbishop of Canterbury, himself a Greek and probably a na- [625]tive of Tarsus, there is a provable connection which is evidentto any one reading his work, as he refers to Basil and others.
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The Project Gutenberg EBook of A So
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ContentsErrata. . . . . . . . . . .
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Chapter I. The Church At The Beginn
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Errata.[Transcriber's Note: These c
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Preface. 5the ancient Church in the
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Preface. 7[xix]
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General Bibliographical Note 9Advan
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The First Division Of AncientChrist
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Period I. The Apostolic Age: To Cir
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§ 1. The Neronian Persecution 15ma
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§ 2. The Death of Peter and Paul 1
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§ 4. The Persecution under Domitia
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§ 4. The Persecution under Domitia
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§ 5. Christianity and Judaism 23§
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§ 5. Christianity and Judaism 25hi
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§ 6. The Extension of Christianity
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§ 7. Relation of the Roman State t
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§ 7. Relation of the Roman State t
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33I write to all the churches and i
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§ 10. Chiliastic Expectations 35ad
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§ 10. Chiliastic Expectations 37th
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§ 11. The Church and the World 39F
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§ 12. Theological Ideas 41(a) Igna
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§ 13. Worship in the Post-Apostoli
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§ 13. Worship in the Post-Apostoli
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§ 14. Church Organization 47day af
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§ 14. Church Organization 49lest a
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§ 14. Church Organization 51Church
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§ 14. Church Organization 53sacrif
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§ 15. Church Discipline 55in some
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§ 16. Moral Ideas in the Post-Apos
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63laid the foundations of the conci
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§ 17. The Extension of Christianit
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67are in Edessa kill their wives wh
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public, others again secret; and th
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71enemies; whilst, on the other han
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73the most excellent Peregrinus (fo
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75day, those foul shrines of an imp
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77into the conduct of all, the acts
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79neither of which cases is that of
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81Speratus said: In a matter so jus
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§ 20. The Literary Defence of Chri
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89published before He came and was
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§ 21. The Earlier Gnostics: Gnosti
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§ 21. The Earlier Gnostics: Gnosti
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95The successor of Simon Magus was
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97the founder of Manichæanism. The
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99will console them, so that they d
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101nations were hostile to his nati
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103were men of culture and literary
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105proceed from one are images. But
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107(d) Clement of Alexandria, Strom
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109The following passage appears, f
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111For some [i.e., the Church] say
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113in as far as he is found giving
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115us to rest from wicked actions;
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§ 23. Marcion 117corruption and da
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§ 23. Marcion 119destroying the pr
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§ 24. Encratites 121Philumene. But
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§ 25. Montanism 123attempt to revi
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Chapter III. The Defence Against He
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§ 27. The Apostolic Tradition and
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133find Corinth. Since you are not
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135The fourth of the gospels is Joh
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137exegesis in use throughout the C
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139the third century; see above, §
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§ 29. The Apostles' Creed 141and t
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§ 29. The Apostles' Creed 143was p
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§ 31. The Results of the Crisis 14
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Chapter IV. The Beginnings Of Catho
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(A) The Logos Doctrine 149of the di
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(B) The Doctrine of the Trinity 151
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(D) Argument from Hebrew Prophecy 1
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§ 33. The Asia Minor Conception of
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§ 33. The Asia Minor Conception of
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159Chapter I. The Political And Rel
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161was also a relative of another,
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1632. Spartianus, Vita Severi, XVII
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165the rank of the venatores. And t
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167indeed, immovable and in silence
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§ 35. Religious Syncretism in the
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171Lampridius is one of the Scripto
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173with a military escort. Having r
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175Lord without the sacrament as cu
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177Ep. 71 [=70]. Ad Quintum.Which t
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179Chapter II. The Internal Develop
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181A brief extract from the followi
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183admonishes Victor that he should
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185Ch. 23. As to kneeling, also, pr
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187How small is the gain if you do
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189Ch. 10. I ask the woman herself,
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§ 40. The Monarchian Controversies
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(A) Dynamistic Monarchianism 193Ch.
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(B) Modalistic Monarchianism 195the
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(B) Modalistic Monarchianism 197Ch.
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(B) Modalistic Monarchianism 199for
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(B) Modalistic Monarchianism 201in
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§ 42. The Penitential Discipline 2
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211an apologetic work addressed to
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213But it is not doubting, in refer
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215that we understand Him to be, no
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217The theory of pre-existence and
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219(h) Origen, Contra Celsum, VII,
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221wickedness may be changed by hab
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223the “flesh,” as it were, of
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§ 44. Neo-Platonism 225translated
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227God from His purpose; nor do sac
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§ 45. The Decian-Valerian Persecut
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235§ 46. Effects of the Persecutio
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237Concerning the martyrs, the Apos
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239The schism of Felicissimus was o
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241presbyters and deacons; and like
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§ 47. The Chiliastic Controversy 2
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245§ 48. Theology of the Second Ha
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247Complaint was made to Dionysius,
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249Father.” And this he acknowled
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251from below.’)… And there are
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253II. He who was born holy and rig
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255men, even Adam. And thus, renova
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§ 49. The Development of the Cultu
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§ 50. The Episcopate in the Church
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§ 51. The Unity of the Church and
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§ 52. Controversy over Baptism by
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§ 52. Controversy over Baptism by
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§ 53. The Beginnings of Monasticis
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§ 54. Manichæanism 277love which
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§ 54. Manichæanism 279original ho
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§ 54. Manichæanism 281disciples.
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Chapter V. The Last Great Persecuti
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§ 56. The Diocletian Persecution 2
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293in the Roman episcopate. The dur
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295sions and distress of all, hast
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297them to improve the opportunity
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The Second Division Of AncientChris
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301controversies, the ecclesiastica
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Period I: The Imperial State Church
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§ 58. The Empire under Constantine
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§ 58. The Empire under Constantine
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§ 59. Favor Shown the Church by Co
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§ 59. Favor Shown the Church by Co
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§ 60. The Repression of Heathenism
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§ 61. The Donatist Schism under Co
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317presented me a sealed packet wra
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319the things which ought to have b
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3218. Concerning the Africans, beca
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323brethren, what resolution the sy
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325that they should profess in writ
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327the lead, with an interpretation
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329the West at Arles in 314. Here t
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331is called the New. We believe in
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333the Logos and Wisdom. Afterward
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335(f) Eusebius of Cæsarea, Creed,
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337(b). Constantine, however, never
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339unworthy of the episcopate, but
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§ 65. The Victory of the Anti-Nice
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347in DCB; see also Catholic Encycl
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349and all believers.(b) Creed of N
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351Why do you condemn my faith in t
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353In the West Constans did not enf
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355through various places, when Axi
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§ 68. Julian the Apostate 357the s
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§ 68. Julian the Apostate 359whom
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§ 68. Julian the Apostate 361sider
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§ 68. Julian the Apostate 363(c) S
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§ 68. Julian the Apostate 365comma
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§ 68. Julian the Apostate 367I thi
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369without reference to the truth o
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371(b) Codex Theodosianus, XII, 1,
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373Valentinian, Theodosius, and Arc
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375your country, respect my years t
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377heathen emperor raised an altar
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379and the greater number as Venus,
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§ 70. The Dogmatic Parties and The
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§ 70. The Dogmatic Parties and The
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385and more accurate than the said
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387(a) Council of Constantinople, A
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389And in the life eternal.(c) Epip
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§ 72. The Constitution of the Stat
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(B) The Hierarchical Organization 3
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§ 73. Sole Authority of the State
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417in the Arian controversy. Damasu
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419suits on authorization by the co
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§ 75. Social Significance of the S
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Page 437 and 438:
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435even the leaders of society have
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437regarding such matters as the ve
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439The Council of Laodicæa is of u
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441deny that they were Christians s
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4433. They may not sleep lying down
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445despise the commandments of the
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447the West this opposition of the
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449bestowed much pains upon these w
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451example of the saintly master. N
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453Hefele contends that every woman
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455Canon 12. Moreover, it has also
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457wives, so that, adorned with a p
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459By thus following up the ideas o
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461tended inevitably to separate ec
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§ 79. The Empire of the Dynasty of
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§ 79. The Empire of the Dynasty of
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467(a) Socrates, Hist. Ec., II, 41.
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469undertook to instruct these barb
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471who had been standing in a safe
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473Augustine, Confessiones, VIII, 2
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§ 82. Augustine's Life and Place i
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§ 83. Augustine and the Donatist S
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§ 84. The Pelagian Controversy 499
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§ 85. Semi-Pelagian Controversy 51
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523efficient and generally grateful
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525position; the see of Rome can re
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527may not be overthrown, nor metro
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529laying the foundations of the pa
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531section as illustrating the prin
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533us by a descent of three steps.
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535Condemnation of Origen by Anasta
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537whom I have already mentioned, w
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539The people readily took this as
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541many of them to the priesthood,
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543is opposed to each other; for ea
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545or an ox, or some other creature
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547of Theodore, yet its historical
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549flesh, how could He who was born
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551appropriate to God the Word, oth
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553arrived. Cyril and Memnon, who h
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555rather confess Him as at the sam
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557The letter is very long and give
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559common judgment of all the most
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561in an extreme form, of being her
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563Virgin is consubstantial with us
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565and perfect nature of true man w
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567West.In this definition, it shou
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569therefore this present, great, a
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571but one and the same Son and Onl
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573[i.e., the royal commissioners w
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575this alone should have reception
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577as enemies of God and to our saf
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579deprived of the laver of regener
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581as condemnatory as excommunicati
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583shown to the prelate of that see
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585bishop of Poitiers; 9. … of Am
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587St. Georgius; 57. the writings w
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Period III. The Dissolution Of The
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Chapter I. The Church In The Easter
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§ 93. The Age of Justinian 593Mono
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§ 93. The Age of Justinian 59510.
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§ 93. The Age of Justinian 597and
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§ 93. The Age of Justinian 599and
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§ 93. The Age of Justinian 601acco
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§ 93. The Age of Justinian 603judg
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§ 94. The Byzantine State Church u
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Page 619 and 620:
613themselves to sincere penitence
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615Theology has given to all heaven
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617the sacred mysteries all those w
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§ 96. The Celtic Church in the Bri
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625About this time he became a Cath
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627from my help. Therefore, I belie
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629Ch. 37. Thereupon King Chlodowec
Page 637 and 638: 631our action to remove the obstacl
Page 639 and 640: § 98. The State Church in the Germ
Page 653 and 654: 647Ages and was the most important
Page 655 and 656: 649relating to other matters, shoul
Page 657 and 658: 651to teach himself, even when I im
Page 659 and 660: 653Let secure possession of their o
Page 661 and 662: 655the notary and John the abbot ar
Page 663 and 664: 657eight years. At the request of P
Page 665 and 666: 6599. At the same time the patricia
Page 667 and 668: § 100. The Foundation of the Anglo
Page 679 and 680: 673they glorified Him, neither addi
Page 681 and 682: 675This is one of the most importan
Page 683 and 684: 677Canon 7. In oratories on landed
Page 685 and 686: 679(f) II Council of Toledo, A. D.
Page 687: 681stubble, upon the foundation of
Page 691 and 692: 68523. If a stranger retire from th
Page 693 and 694: 6872. If a monk vomit from drunkenn
Page 695 and 696: 689(d) Bede, Penitential, ch. XI. H
Page 697 and 698: 691Historical Documents, 1892, and
Page 699 and 700: 6935. Concerning obedience. The fir
Page 701 and 702: 695of enduring abstinence should kn
Page 703 and 704: 697burden of labor as to be driven
Page 705 and 706: 699he shall take off his own garmen
Page 707 and 708: 701monk is to remove, he must obtai
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Page 711 and 712: § 105. Foundation of Mediæval Cul
Page 719 and 720: § 106. The Rise and Extension of I
Page 727 and 728: 721two complete and persisting natu
Page 729 and 730: 723this and another and not one and
Page 731 and 732: 725concerning the incarnation of Go
Page 733 and 734: 727operation, which by the heretics
Page 735 and 736: 729his will—that is to say, Theod
Page 737 and 738: 731For as His most holy and immacul
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733of fact and may be treated apart
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735entirely with doctrinal matters
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737drew up a list of councils and o
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739Since we know that it is handed
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741traditional ecclesiastical obser
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743to grant what has been asked by
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745election, we have sent you our f
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747unbelief of the Arian heresy. Th
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749in Italy during the last years o
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751all chose leaders 317 for themse
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753more, a star, called Gold-bearin
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755the conclusion and summing up of
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757For the honor which is given her
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759which promise He made, not only
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761in her, define with all certitud
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IndexThe Analytical Table of Conten
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Index 765Apollinaris the Elder, 334
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Index 767Baptism, 39, 116, 167, 179
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Index 769Celibacy, laws permitting,
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Index 771Constantine I, Edict of Mi
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Index 773Decius, emp., persecution
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Index 775Eucharist, 18, 21, 30 f.,
Page 783 and 784:
Index 777Hadrian, emp., 153.Hatfiel
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Index 779Irenæus, on John, 26;on G
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Index 781Leo of Rome, on the Prisci
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Index 783Martin of Rome, 660.Martin
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Index 785Muratorian Fragment, 117-1
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Index 787Pachomius, Rule of, 402-40
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Index 789Philippopolis, council of
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Index 791Redemption, Asia Minor con
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Index 793Sixtus of Rome, 211.Slaves
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Index 795Theodore of Mopsuestia, hi
Page 803:
Index 797Victorinus, philosopher, 4
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***END OF THE PROJECT GUTENBERG EBO
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