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An Embassy to the Court of the Teshoo Lama in Tibet - Prajna Quest

An Embassy to the Court of the Teshoo Lama in Tibet - Prajna Quest

An Embassy to the Court of the Teshoo Lama in Tibet - Prajna Quest

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;172- BOOTAN.character, all circumstances considered, isnot very much <strong>to</strong> be wonderedat. Let it be remembered, that, <strong>in</strong> <strong>the</strong> first career <strong>of</strong> life, by acont<strong>in</strong>uance <strong>in</strong> a state <strong>of</strong> celibacy, <strong>the</strong> Booteea isrecommended <strong>to</strong> dist<strong>in</strong>ction;as on <strong>the</strong> contrary, any matrimonial contract proves almosta certa<strong>in</strong> h<strong>in</strong>drance <strong>to</strong> his rise <strong>in</strong> rank, or his advancement <strong>to</strong> <strong>of</strong>fices<strong>of</strong> political importance. Hav<strong>in</strong>g <strong>the</strong>refore made <strong>the</strong> first sacrifice <strong>to</strong>ambition, and rema<strong>in</strong>ed long s<strong>in</strong>gle, <strong>in</strong> <strong>the</strong> hope <strong>of</strong> atta<strong>in</strong><strong>in</strong>g <strong>to</strong> higherdignities and emoluments;chagr<strong>in</strong>ed, at length, by a series <strong>of</strong> disappo<strong>in</strong>tments,if a bare competency has been <strong>the</strong> fruit <strong>of</strong> his long service,he withdraws himself from public life : be<strong>in</strong>g at <strong>the</strong> same time somewhatadvanced <strong>in</strong> years, his passion for connubial connection, isweakened, and his natural apathy conf<strong>in</strong>ned.Hav<strong>in</strong>g been detachedby early habit from society, un<strong>in</strong>fluenced by ties<strong>of</strong> duty or affection<strong>to</strong> family or friends, his most prevail<strong>in</strong>g impulse is <strong>the</strong> love <strong>of</strong> easeand <strong>in</strong>dolence and vanity at once direct his choice <strong>to</strong> religiousretirement.The multitude flatter with <strong>the</strong>ir admiration <strong>the</strong> penitentialdevotee ; and motives perhaps merely temporal, falsely obta<strong>in</strong> <strong>the</strong>praise <strong>of</strong> exalted piety.It will be obvious from hence, s<strong>in</strong>ce population is opposed by twosuch powerful bars as ambition and religion, how great a dim<strong>in</strong>ution <strong>in</strong><strong>the</strong> number <strong>of</strong> <strong>in</strong>habitants must <strong>in</strong>evitably be <strong>the</strong> result.In fact, <strong>the</strong>higher orders <strong>of</strong> men, entirely engrossed by political or ecclesiasticalduties, leave <strong>to</strong> <strong>the</strong> husbandman and labourer, <strong>to</strong> those who till <strong>the</strong>fields and live by <strong>the</strong>ir <strong>in</strong>dustry, <strong>the</strong> exclusive charge <strong>of</strong> propagat<strong>in</strong>g<strong>the</strong> species.Hav<strong>in</strong>g crossed <strong>the</strong> summit <strong>of</strong> Pomaela, we descended between <strong>the</strong>

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