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An Embassy to the Court of the Teshoo Lama in Tibet - Prajna Quest

An Embassy to the Court of the Teshoo Lama in Tibet - Prajna Quest

An Embassy to the Court of the Teshoo Lama in Tibet - Prajna Quest

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;34STIBET.l^erpallng, <strong>the</strong> <strong>An</strong>nees rise <strong>to</strong> <strong>the</strong>ir orisons, chant <strong>the</strong>ir mid-day mass,and hav<strong>in</strong>g concluded <strong>the</strong>ir vespers, retire <strong>to</strong> <strong>the</strong>ir soHtary cells.This association <strong>of</strong> nuns had <strong>of</strong>ten been mentioned <strong>to</strong> me, but <strong>in</strong> <strong>the</strong>course <strong>of</strong> my travels I had never yet seen one <strong>of</strong> <strong>the</strong>m before, thoughmany were said <strong>to</strong> be exist<strong>in</strong>g at that time, <strong>in</strong> various parts <strong>of</strong> <strong>Tibet</strong>.I would gladly have gone <strong>to</strong> visit <strong>the</strong>se devotees <strong>in</strong> <strong>the</strong>ir secludedstation, but itwas at some distance from our road, and <strong>the</strong> loss <strong>of</strong> timedissuaded me from <strong>the</strong> attempt.Though nuns, <strong>the</strong> admission <strong>of</strong> malevisi<strong>to</strong>rs among <strong>the</strong>m dur<strong>in</strong>g <strong>the</strong> day, is not prohibited ;but no male isever suffered <strong>to</strong> pass a night with<strong>in</strong> <strong>the</strong> walls that enclose <strong>the</strong> <strong>An</strong>nees,any more than a female is, with<strong>in</strong> those that surround <strong>the</strong> Gylongs.That <strong>the</strong>y should be thus drawn, <strong>in</strong> such multitudes, <strong>to</strong> <strong>the</strong>sesolitaryretreats, from <strong>the</strong> bus<strong>in</strong>ess and <strong>the</strong> pleasures <strong>of</strong> <strong>the</strong> world, willless excite our surprise, when we reflect on <strong>the</strong> peculiar cus<strong>to</strong>m thatprevails, with regard <strong>to</strong> <strong>the</strong> union <strong>of</strong> <strong>the</strong> sexes, <strong>in</strong> <strong>Tibet</strong> ;a cus<strong>to</strong>m, a<strong>to</strong>nce different from ihe modes <strong>of</strong> Europe, Avhere one female becomes<strong>the</strong> wife <strong>of</strong> one male; and opposite <strong>to</strong> <strong>the</strong> practice <strong>of</strong> Asia, at least <strong>of</strong>very great part <strong>of</strong> it, where one male assumes an uncontrolled despotismover nvany females, limit<strong>in</strong>g his connexion with wives and concub<strong>in</strong>esonly by <strong>the</strong> extent <strong>of</strong> his resources.Here we f<strong>in</strong>d a practiceequally strange, that <strong>of</strong> polyandry, if I may so call it, universallyprevail<strong>in</strong>g; and see one female, associat<strong>in</strong>g her fate and fortune withall <strong>the</strong> bro<strong>the</strong>rs <strong>of</strong> a family, without any restriction <strong>of</strong> age, or <strong>of</strong>numbers. The choice <strong>of</strong> a wife, is <strong>the</strong> privilege <strong>of</strong> <strong>the</strong> elder bro<strong>the</strong>rand s<strong>in</strong>gular as it may seem, I have been assured, that a <strong>Tibet</strong>ianwife is as jealous <strong>of</strong> her connubial rites, though thus jo<strong>in</strong>ed <strong>to</strong> a

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