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An Embassy to the Court of the Teshoo Lama in Tibet - Prajna Quest

An Embassy to the Court of the Teshoo Lama in Tibet - Prajna Quest

An Embassy to the Court of the Teshoo Lama in Tibet - Prajna Quest

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37 8 TIBET.position, we can only have recourse <strong>to</strong> fair conjecture, and tlierc isreason <strong>to</strong> hope that <strong>the</strong> natural revolution <strong>of</strong> human affairs, <strong>to</strong>ge<strong>the</strong>rwith <strong>the</strong> probable course <strong>of</strong> events, will conspiie <strong>to</strong> remove <strong>the</strong> obstructions<strong>to</strong> a free <strong>in</strong>tercourse between, <strong>the</strong> governments <strong>of</strong> Bengal and<strong>Tibet</strong>, and <strong>to</strong> res<strong>to</strong>re <strong>the</strong> advantages which Bengal has lost. In <strong>the</strong>expectation <strong>of</strong> such an event, our best jeliance is not merely on <strong>the</strong>friendly disposition <strong>of</strong> <strong>the</strong> present government <strong>of</strong> <strong>Teshoo</strong> Loomboo,butalso on <strong>the</strong> superstitious doctr<strong>in</strong>es <strong>of</strong> <strong>the</strong> <strong>Tibet</strong> faith;which, whilst itimmortalizes <strong>the</strong> soul <strong>of</strong> <strong>the</strong> <strong>Lama</strong> upon earth, and admits its transmigrationfrom one corporeal tenement <strong>to</strong> ano<strong>the</strong>r^ imtil <strong>the</strong> end <strong>of</strong> time,perpetuates also its dispositions and its prejudices. The usual pro<strong>of</strong><strong>of</strong> <strong>the</strong> identity <strong>of</strong> a regenerated <strong>Lama</strong>, isan early recognition <strong>of</strong> <strong>the</strong>possessions, acqua<strong>in</strong>tances, and transactions <strong>of</strong> his pre-existence. Iam <strong>the</strong>refore <strong>of</strong> op<strong>in</strong>ion, that <strong>the</strong> new <strong>Lama</strong> will be taught <strong>to</strong> recur <strong>to</strong><strong>the</strong> connections <strong>of</strong> <strong>the</strong> former <strong>Teshoo</strong> <strong>Lama</strong>, as one <strong>of</strong> <strong>the</strong> strongestmarks that can denote his identity, and facilitate his acceptation.<strong>An</strong>d here I ground my hope on presumptions built upon <strong>the</strong> tenets<strong>of</strong> <strong>the</strong>ir faith, which is <strong>the</strong> basis on which <strong>the</strong>ir government itself isconstructed.Were <strong>the</strong>y <strong>to</strong> adopt a different conduct, <strong>the</strong>y would necessarilyabandon <strong>the</strong> most sacred and immutable positions <strong>of</strong> <strong>the</strong>irreligion, and expose it <strong>to</strong> every degrad<strong>in</strong>g imputation, which is calculated<strong>to</strong> rob it <strong>of</strong> its honours, and lay it open <strong>to</strong> <strong>the</strong> reproach, or derision,attendant on detected imposition.Dur<strong>in</strong>g my residence <strong>in</strong> <strong>Tibet</strong> it was an object I had much at heart<strong>to</strong> obta<strong>in</strong> an <strong>in</strong>terview with <strong>the</strong> <strong>in</strong>fant <strong>Teshoo</strong> <strong>Lama</strong>. But <strong>in</strong> <strong>the</strong> Emyeror<strong>of</strong> Ch<strong>in</strong>a's command, requir<strong>in</strong>g his guardians <strong>to</strong> keep him .<strong>in</strong><strong>the</strong>

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