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An Embassy to the Court of the Teshoo Lama in Tibet - Prajna Quest

An Embassy to the Court of the Teshoo Lama in Tibet - Prajna Quest

An Embassy to the Court of the Teshoo Lama in Tibet - Prajna Quest

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JJOOTAN. 33mark<strong>in</strong>g <strong>the</strong> time by a slow movement <strong>of</strong> <strong>the</strong> hands and feet, which I consideredas a solemn dance, <strong>in</strong> strictunison with <strong>the</strong> mono<strong>to</strong>ny <strong>of</strong> <strong>the</strong>irmusic. The whole variety <strong>of</strong> <strong>the</strong>ir motions consisted <strong>in</strong> alternatelyrest<strong>in</strong>g on each foot, as tliey advanced one before <strong>the</strong> o<strong>the</strong>r; <strong>the</strong>irhands be<strong>in</strong>g raised about as high as <strong>the</strong> shoulder, and placed a littlebefoie <strong>the</strong>m, were perpetually turned with a circular k<strong>in</strong>d <strong>of</strong> motionthat reversed <strong>the</strong>ir backs and palms.On <strong>the</strong> <strong>to</strong>p <strong>of</strong> <strong>the</strong> hill, we founda small level spot, which situation seems <strong>to</strong> be always preferred for<strong>the</strong> scene <strong>of</strong> <strong>the</strong>ir devotions. Here, aga<strong>in</strong>st a large tree, was placed ak<strong>in</strong>d <strong>of</strong> altar, elevated about three feet from <strong>the</strong> ground :<strong>the</strong> back andtwo narrow sides were covered with yellow silk, and on <strong>the</strong> back hungfour handkerchiefs, red, blue, yellow, and white; a white handkerchief,fastened on one side, was suspended <strong>in</strong> front, and fall<strong>in</strong>g <strong>in</strong> an easy fes<strong>to</strong>onnear <strong>the</strong> <strong>to</strong>p, was susta<strong>in</strong>ed by ano<strong>the</strong>r on <strong>the</strong> opposite side.Therewere three lamps burn<strong>in</strong>g upon <strong>the</strong> altar, with flowers and fruits <strong>in</strong>plates. Before <strong>the</strong> altar were six persons, arranged <strong>in</strong> a row, and <strong>in</strong><strong>the</strong> follow<strong>in</strong>g order: on <strong>the</strong> left <strong>of</strong> <strong>the</strong> whole s<strong>to</strong>od <strong>the</strong> <strong>Lama</strong>; next apriest, who beat on a large tabor, with a long curved iron <strong>in</strong>stead <strong>of</strong>a stick; a priest with cymbals; a priest with a tabor; and a priestblow<strong>in</strong>g an <strong>in</strong>strument made <strong>of</strong> <strong>the</strong> sh<strong>in</strong> bone <strong>of</strong> a man : on <strong>the</strong> righthand side s<strong>to</strong>od two trumpeters.We were presented with a lighted rod <strong>of</strong> <strong>the</strong> perfumed composition,which we held <strong>in</strong> our hands. A cup full <strong>of</strong> rice was brought<strong>to</strong> us, with one <strong>of</strong> <strong>the</strong> lighted rods stuck upright <strong>in</strong> it : we <strong>to</strong>uched<strong>the</strong> rice, as did <strong>the</strong> Soobah also, and it was <strong>the</strong>n placed upon <strong>the</strong>altar. The Soobah s<strong>to</strong>od on <strong>the</strong> left side <strong>of</strong> <strong>the</strong> altar; we were

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