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An Embassy to the Court of the Teshoo Lama in Tibet - Prajna Quest

An Embassy to the Court of the Teshoo Lama in Tibet - Prajna Quest

An Embassy to the Court of the Teshoo Lama in Tibet - Prajna Quest

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TIBET. 319It is worthy <strong>of</strong> notice, how materially an effect depends upon a previouslydeclared design, and how diametrically opposite <strong>the</strong>emotionsmay be, although produced by appearances exactly similar. InEngland, I had been accus<strong>to</strong>med <strong>to</strong> esteem general illum<strong>in</strong>ations, as<strong>the</strong> strongest expression <strong>of</strong> public joy ; I now saw <strong>the</strong>m exhibitedas a solemn <strong>to</strong>ken <strong>of</strong> melancholy remembrance, an awful tribute<strong>of</strong> respect paid <strong>to</strong> <strong>the</strong> <strong>in</strong>numerable generations <strong>of</strong> <strong>the</strong> dead. Thedarkness <strong>of</strong> <strong>the</strong> night, <strong>the</strong> pr<strong>of</strong>ound tranquillity and silence, <strong>in</strong>terruptedonly by <strong>the</strong> deep and slowly-repeated <strong>to</strong>nes <strong>of</strong> <strong>the</strong> nowbut,trumpet, gong, and cymbal, at different <strong>in</strong>tervals ;<strong>the</strong> <strong>to</strong>ll<strong>in</strong>g <strong>of</strong> bells,and <strong>the</strong> loud mono<strong>to</strong>nous repetition <strong>of</strong> sentences <strong>of</strong> prayer, sometimesheard when <strong>the</strong> <strong>in</strong>struments were silent ; were all so calculated, by<strong>the</strong>ir solemnity, <strong>to</strong> produce serious reflection, that I really believe nohuman ceremony could possibly have been contrived, more effectually<strong>to</strong> impress <strong>the</strong> m<strong>in</strong>d with sentiments <strong>of</strong> awe.In addition <strong>to</strong> this external<strong>to</strong>ken <strong>of</strong> solemn retrospect, acts<strong>of</strong> beneficence performed dur<strong>in</strong>gthis festival, are supposed <strong>to</strong> have peculiar merit, and all persons arecalled upon, accord<strong>in</strong>g <strong>to</strong> <strong>the</strong>ir ability, <strong>to</strong> distribute alms, and <strong>to</strong> feed<strong>the</strong> poor.This is a festival <strong>of</strong> equal celebrity <strong>in</strong> Bengal and H<strong>in</strong>dostan, withboth Mohammedans and H<strong>in</strong>doos ; by <strong>the</strong> former it is called Shubibauraut,by <strong>the</strong> latter Cheraug-pooja.Be<strong>in</strong>g governed <strong>in</strong> all <strong>the</strong> concerns <strong>of</strong> life, by an awful regard <strong>to</strong><strong>the</strong> dictates <strong>of</strong> superstition, it is no wonder that we f<strong>in</strong>d this peopleplac<strong>in</strong>g implicit confidence <strong>in</strong> a series <strong>of</strong> lucky and unlucky uays.Devoted <strong>to</strong> astrology, <strong>the</strong>y yield a will<strong>in</strong>g homage <strong>to</strong> its pr<strong>of</strong>essors.

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