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An Embassy to the Court of the Teshoo Lama in Tibet - Prajna Quest

An Embassy to the Court of the Teshoo Lama in Tibet - Prajna Quest

An Embassy to the Court of the Teshoo Lama in Tibet - Prajna Quest

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312 TIBET.lands assigned <strong>to</strong> <strong>the</strong>m for <strong>the</strong>ir support. In this station, as chief <strong>of</strong> aflock, <strong>the</strong> super<strong>in</strong>tendent is styled <strong>Lama</strong>.Those who enter <strong>the</strong> religious order,are enjo<strong>in</strong>ed sobriety, forego<strong>the</strong> society <strong>of</strong> women, and conf<strong>in</strong>e <strong>the</strong>mselves <strong>to</strong> <strong>the</strong> austere practices<strong>of</strong> <strong>the</strong> cloister. Of nunneries, as well as monasteries, <strong>the</strong> number isconsiderable ;and <strong>the</strong> strictest laws exist, <strong>to</strong> prevent any woman evenfrom accidentally pass<strong>in</strong>g a night with<strong>in</strong> <strong>the</strong> limits <strong>of</strong> <strong>the</strong> one, or aman with<strong>in</strong> those <strong>of</strong> <strong>the</strong> o<strong>the</strong>r.Indeed <strong>the</strong>re appears <strong>to</strong> be a regulationamong <strong>the</strong>m, most completely framed <strong>to</strong> obviate abuse, and establishrespect <strong>to</strong>wards <strong>the</strong> sacred orders <strong>of</strong> both sexes.The nation is divided <strong>in</strong><strong>to</strong> two dist<strong>in</strong>ct and separate classes, thosewho carry on <strong>the</strong> bus<strong>in</strong>ess <strong>of</strong> <strong>the</strong> world, and those who hold <strong>in</strong>tercoursewith heaven. No <strong>in</strong>terference <strong>of</strong> <strong>the</strong> laity, ever <strong>in</strong>terrupts <strong>the</strong>regulated duties <strong>of</strong> <strong>the</strong> clergy. The latter, by mutual compact, lakecharge <strong>of</strong> all <strong>the</strong>ir spiritual concerns ;and <strong>the</strong> former, by <strong>the</strong>ir labours,enrich and populate <strong>the</strong> state.I was one day called <strong>to</strong><strong>the</strong> w<strong>in</strong>dow by a sudden and loud crash <strong>of</strong><strong>in</strong>strumental and vocal music, which struck up at once, at no greatdistance from my apartments. I soon saw a prodigious crowd advance,and turn <strong>in</strong><strong>to</strong> an avenue <strong>of</strong> <strong>the</strong> monastery, whe<strong>the</strong>r or not for<strong>the</strong> purpose <strong>of</strong> acquir<strong>in</strong>g any addition <strong>to</strong> <strong>the</strong>ir party I cannot pronounce; but presently <strong>the</strong>y appeared aga<strong>in</strong>, and I observed a mostmotley group, composed <strong>of</strong> a very numerous concourse <strong>of</strong> specta<strong>to</strong>rs,as well as a large party <strong>of</strong> Gylongs, who, as I was <strong>to</strong>ld, were engaged<strong>in</strong> <strong>the</strong> celebration <strong>of</strong> some religious festival.A considerable number <strong>of</strong> priests advanced by files <strong>of</strong> two and two,

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