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Butler, "The Double Standard of Morality," Oct. 1886<br />

Document 6: Josephine E. Butler, "The Double Standard of Morality,"<br />

Philanthropist, 1 (October 1886), pp. 1-2.<br />

Introduction<br />

Josephine Butler led the fight to repeal the series of contagious diseases acts<br />

passed in Britain between 1864 and 1869 that effectively regulated, rather than<br />

abolished, prostitution. In 1875, Butler led in forming the British, Continental, and<br />

General Federation for the Abolition of State Regulated Prostitution. Her work was<br />

greatly admired in the American social purity movement. In the following article,<br />

Butler argued against the double standard, which held women responsible for<br />

sexual indiscretions while excusing the behavior of men. A major goal of the age-ofconsent<br />

campaign was to eliminate this double standard.<br />

THE DOUBLE STANDARD OF MORALITY<br />

__________<br />

BY JOSEPHINE E. BUTLER<br />

__________<br />

As a floating straw indicates the flow of the tide, so there are<br />

certain expressions that have become almost proverbial and till lately<br />

have passed unchallenged in conversation and in literature, plai<strong>nl</strong>y<br />

revealing the double standard of morality which society has accepted.<br />

One of these expressions is, "He is o<strong>nl</strong>y sowing his wild oats;" another<br />

is, that "a reformed profligate makes a good husband." The latter is a<br />

sentiment so gross that I would not repeat it, if it were not necessary to<br />

do so--as a proof of the extent of the aberration of human judgment in<br />

this matter.<br />

Here we are at once brought into contact with the false and<br />

misleading idea that the essence of right and wrong is in some way<br />

dependent on sex. We never hear it carelessly or complacently<br />

asserted of a young wom[a]n that "she is o<strong>nl</strong>y sowing her wild oats."<br />

This is not a pleasant aspect of the question; but let us deal faithfully<br />

with it. It is a fact, that numbers even of moral and religious people<br />

have permitted themselves to accept and condone in man what is<br />

fiercely condemned in woman.<br />

http://womhist.binghamton.edu/aoc/doc6.htm (1 of 4) [6/5/2005 8:51:08 PM]

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