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Stanton, "Preface", in Pray You Sir, Whose Daughter, 1892<br />

Document 12: Elizabeth Cady Stanton, "Preface," in Helen Hamilton Gardener,<br />

Pray You Sir, Whose Daughter? (Boston: Arena, 1892), pp. v-x.<br />

Introduction<br />

Elizabeth Cady Stanton (1815-1902; see biographical sketch in male<br />

supporters of woman's rights project, also on this website), a woman suffragist and<br />

writer, believed that the movement to raise the legal age of consent was a<br />

necessary precondition to equality between the sexes. She wrote the preface to<br />

Gardener's novel about a fourteen-year-old clerk in a department store who first<br />

was seduced by the married manager of her store and then died a lonely death.<br />

Historian Mary Odem argues that "Gardener's seduction narratives . . . express<br />

female reformers' deep anger about women's sexual vulnerability in a maledominated<br />

society."[12] Stanton's introduction makes clear the connection woman<br />

suffragists made between the need to raise the age of consent and the<br />

emancipation of women. For this reason, the social purity movement counted<br />

woman suffragists among its staunchest supporters.<br />

Preface<br />

In the following story the writer shows us what poverty and<br />

dependence are in their revolting outward aspects, as well as in their<br />

crippling effects on all the tender sentiments of the human soul. Whilst<br />

the many suffer for want of the decencies of life, the few have no<br />

knowledge of such conditions.<br />

They require the poor to keep clean, where water by landlords is<br />

considered a luxury; to keep their garments whole where they have<br />

naught but rags to stitch together, twice and thrice worn threadbare.<br />

The improvidence of the poor as a valid excuse for ignorance, poverty,<br />

and vice, is as inadequate as is the providence of the rich, for their<br />

virtue, luxury, and power. The artificial conditions of society are based<br />

on false theories of government, religion, and morals, and not upon the<br />

decrees of a God.<br />

In this little volume we have a picture, too of what the world would<br />

call a happy family, in which a naturally strong, honest woman is<br />

http://womhist.binghamton.edu/aoc/doc12.htm (1 of 5) [6/5/2005 8:51:54 PM]

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