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Campbell, "Poverty and Vice," 1890 know what terror lurks in this darkness, and what powers of evil must be fought. All I would do now is to emphasize this one fact: That vice is the natural air of the slums, the natural accompaniment of extreme poverty. By every law known to the development of man, it must remain so till slums become impossible, and larger ideals have been made the portion of those held to-day in chains, not to be broken save by that larger wisdom known as yet chiefly to the dreamers. Previous Document Document List Next Document A. Hannah More (1745-1833) was an English playwright. Back to text | Documents | Teacher's Corner | Links | Search | About Us | Home | http://womhist.binghamton.edu/aoc/doc11.htm (4 of 4) [6/5/2005 8:51:53 PM]
Stanton, "Preface", in Pray You Sir, Whose Daughter, 1892 Document 12: Elizabeth Cady Stanton, "Preface," in Helen Hamilton Gardener, Pray You Sir, Whose Daughter? (Boston: Arena, 1892), pp. v-x. Introduction Elizabeth Cady Stanton (1815-1902; see biographical sketch in male supporters of woman's rights project, also on this website), a woman suffragist and writer, believed that the movement to raise the legal age of consent was a necessary precondition to equality between the sexes. She wrote the preface to Gardener's novel about a fourteen-year-old clerk in a department store who first was seduced by the married manager of her store and then died a lonely death. Historian Mary Odem argues that "Gardener's seduction narratives . . . express female reformers' deep anger about women's sexual vulnerability in a maledominated society."[12] Stanton's introduction makes clear the connection woman suffragists made between the need to raise the age of consent and the emancipation of women. For this reason, the social purity movement counted woman suffragists among its staunchest supporters. Preface In the following story the writer shows us what poverty and dependence are in their revolting outward aspects, as well as in their crippling effects on all the tender sentiments of the human soul. Whilst the many suffer for want of the decencies of life, the few have no knowledge of such conditions. They require the poor to keep clean, where water by landlords is considered a luxury; to keep their garments whole where they have naught but rags to stitch together, twice and thrice worn threadbare. The improvidence of the poor as a valid excuse for ignorance, poverty, and vice, is as inadequate as is the providence of the rich, for their virtue, luxury, and power. The artificial conditions of society are based on false theories of government, religion, and morals, and not upon the decrees of a God. In this little volume we have a picture, too of what the world would call a happy family, in which a naturally strong, honest woman is http://womhist.binghamton.edu/aoc/doc12.htm (1 of 5) [6/5/2005 8:51:54 PM]
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