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"The Morality of Sex," 1913<br />

is partly because, to a very great extent, settlement workers belong to<br />

forms of faith alien to those of the neighborhood constituency. It is<br />

increasingly felt, however, that a sufficient basis of understanding has<br />

been reached to permit settlements to enter the field of practical<br />

morals without danger of misconstruction of motive. Instruction,<br />

however, should be carried on, wherever possible, in cooperation with<br />

the religious leaders of the neighborhood; the traditions of the local<br />

church should be kept in mind; its particular shade of moral emphasis<br />

should be enforced; interest should be developed in its traditions and<br />

faith; and every opportunity taken to strengthen those particular moral<br />

idealisms which are native to the people.<br />

The most telling cause of<br />

(4) the home.<br />

immorality is to be found in<br />

comparative disintegration of the<br />

home. In a sense it is encouraging that the large majority of these<br />

moral tragedies can be traced to some serious structural<br />

disorganization of the family. It is true, however, that a surprisingly<br />

small proportion of homes exert positive and constructively<br />

sympathetic support in helping the girl maintain her moral standards. In<br />

certain cases the support is positive without being sympathetic, the<br />

home standing emphatically for virtue and righteousness, though it<br />

does not discerningly safeguard the girl. Even where the moral sense<br />

of the family is real, if it is not sufficiently reinforced by a vital religious<br />

faith, it may prove quite ineffectual as against the facts of city life.<br />

Value of instruction<br />

in sex hygiene.<br />

The helpfulness of instruction in<br />

sex hygiene depends chiefly on the<br />

instructor. At present the average<br />

working girl "knows everything the<br />

wrong way," and o<strong>nl</strong>y instruction based on scientific knowledge can<br />

correct this. The subject-matter of instruction should not be<br />

predominantly physical, but rather ethical and spiritual; and direct sex<br />

instruction should make up the smallest part of the teaching. The<br />

definite problem is that of building up a sound coherent attitude toward<br />

life and human nature; of lessening the stress and hardship of living,<br />

so that boys and girls can realize the best that is in them; of<br />

demonstrating what it is that makes a true home; of awakening loyalty<br />

to the present and the future self, to the home, and to the<br />

neighborhood. Instruction should be spread out over a considerable<br />

time rather than compressed into one or two talks. There is great<br />

advantage in beginning with young children before the age of sex<br />

http://womhist.binghamton.edu/aoc/doc23.htm (5 of 8) [6/5/2005 8:52:03 PM]

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