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Is pedophilia a mental disorder<br />

activities on which the adults hold no discrepant values, debates on child consent<br />

are taken as irrelevant and best to be forgotten for parental convenience.<br />

Yet, for child sexual activity, the debate is raised o<strong>nl</strong>y because not all adults hold<br />

the same value judgment. Despite what the debaters on each side may say, it does<br />

not follow that any of them are actually more concerned with children welfare and<br />

rights than the others. Both sides are o<strong>nl</strong>y fishing out and exploiting the children's<br />

rights issue to support their own preconceptions or needs on child sexuality.<br />

Paul Okami<br />

strongly agrees with Green. He agrees with Schmidt as far as "Schmidt rightly attempts to<br />

distinguish questions of wrongfulness from those of harmfulness. These concepts have become<br />

hopelessly entwined in the discourse on pedosexuality".<br />

He also disagrees with Schmidt, but in the other direction from other peer comments. He<br />

especially disagrees with the presumption that there always is a power imbalance in contacts<br />

between children and adults.<br />

The problem with the 'balance of power' argument is that dyadic power can be in<br />

constant flux within a relationship and, in any event, is always multidimensional.<br />

[...]Moreover, there is nothing logically intrinsic in power discrepancy that violates<br />

principles of justice or fairness in sexual relationships or that is necessarily<br />

harmful to the "less powerful" participant, u<strong>nl</strong>ess one views sexual relationships<br />

as similar to hand-to-hand combat (e.g., heavyweight vs. flyweight contestant).<br />

The instability and multidimensionality of dyadic power and the fact that a<br />

"power-balanced" relationship is clearly mythological (in the sense that it can<br />

never be logically ascertained) lay to rest as useless the "power imbalance"<br />

argument. At best, this argument is a fine example of late twentieth century<br />

cultural-feminist silliness.<br />

So, Okami gives another interpretation of Schmidt's example of the electric train playing and<br />

the intimacy following it. He sees "straw man arguments" in Schmidt's argument.<br />

Robert Prentky<br />

agrees with Green and criticizes the DSM list. As an example, he speaks about Lewis Carroll,<br />

the author of Alice, and James Barrie, author of Peter Pan. Mentally ill people? Surely not. If<br />

there must be a criterion for a mental disease, it should be self-control or the lack of it.<br />

Bruce Rind<br />

http://home.wanadoo.<strong>nl</strong>/ipce/library_two/files/asb.htm (9 of 13) [6/5/2005 8:43:19 PM]

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