GENDER AND SEXUALITY 77Frances Gray. ‘This is clear from innumerable sitcoms in which femaleabsence is the condition that permits male individuality by liberatingthem from the confines of the family “norm’” (Gray, 1994:84). Thiswould be the case in shows such as Steptoe and Son (1962–74),Porridge (1973–77), Dad’s Army (1968–77), Yes, Minister (1980–88),or even a supposedly ‘alternative’ sitcom like The YoungOnes (1982–84), where the absence of women helps to emphasize theeccentricity, individuality, uniqueness, and strong characteristics ofmale characters, who are ‘all free to be what they so enjoyably were,precisely because there were no women around to “spoil things” withcommon sense’ (Gray, 1994:84). This threat is built into the marriage ofBob and Thelma in Whatever Happened to the Likely Lads?, which,argues Maggie Andrews, continually makes an issue of ‘the boundarybetween adulthood and lad that Bob is constantly crossing and recrossing’in continual fear of provoking his wife’s ire (Andrews,1998:57). Bob’s bourgeois lifestyle, nurtured by Thelma, iscontinually troubled by contact with his friend Terry, whose stint in thearmy, bachelor life, and unapologetically working-class values amountto the freedom Bob has renounced for his steady job and holidays inSpain. Marriage is therefore the embodiment of lost liberty and denudedproletarian authenticity: ‘a comedy of entrapment within the rigid andclass-based social structure’ (Gray, 1994:83). The confines of wedlockwere treated differently in a generation of sitcoms that emerged fromthe USA in the 1990s, whose attitude to marriage was one ofstraightforward avoidance. Shows such as Seinfeld (1989–99), Friends(1994–2003), and Frasier (1993–2004), have no apparent faith in theability of relationships to last, and all have protagonists who remainresolutely single and inept at maintaining romantic partnerships. Whatseems to keep them this way is their residency in cities like New Yorkand Seattle as opposed to the suburbs, and a fear of ending up like theirparents, such as Seinfeld’s unspeakable Frank and Estelle Costanza,themselves a re-rendering of the married couples of 1970s sitcom.It is perhaps not remarkable that marriage often equals imprisonmentin modern comedy, given that marriage is no longer a prerequisite forsexual activity. But even in traditional comedies that conclude with amarriage, the promise of heterosexual sex does not necessarily overrideor foreclose the sexual mutability that may have gone before. Not allaspects of sexuality are simply carnival deviations permissible prior totheir inevitable incorporation into monogamous heterosexual‘normality’. Stephen Orgel and Valerie Traub argue that the sexualidentity of the boy players of the Shakespearean stage had erotic
78 GENDER AND SEXUALITYsignificance beyond the structure of the fiction in which they appeared,an erotic significance that spoke to ‘homosexual’ desires within theaudience. Similarly, drag acts reference elements of sexual identity thatare neither neatly assimilated into the idea of comic inversion nordisarmed by their self-definition as comic performances. However, itshould be noted that in the vast majority of cases, sexual adventurismapplies to men only. As we look back over comedy’s treatment ofgender and sexuality, we must conclude that versions of femalesexuality that explore the configuration of women’s identity and desirebeyond a handful of stereotypes are still severely lacking.
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COMEDYWhat is comedy? Andrew Stott
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iiiIrony by Claire ColebrookLiterat
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First published 2005by Routledge270
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The Grotesque 83Slapstick 87The Fem
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ACKNOWLEDGEMENTSIn keeping with the
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2 INTRODUCTIONcomic’ is an identi
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4 INTRODUCTIONassumption being that
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6 INTRODUCTION‘Whenever they wax
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8 INTRODUCTIONmeans of opening up t
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10 INTRODUCTIONJokes therefore emer
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12 INTRODUCTIONexperience itself as
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14 INTRODUCTIONrelegation in the hi
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16 INTRODUCTION
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18 COMEDY IN THE ACADEMYWhile there
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20 COMEDY IN THE ACADEMYin the cont
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22 COMEDY IN THE ACADEMYWith the ri
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24 COMEDY IN THE ACADEMYother’ (B
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- Page 51 and 52: 40 COMIC IDENTITYnows, changing voi
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- Page 129 and 130: 118 POLITICS(Ezrahi, 2001:307). Rut
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- Page 133 and 134: 122 LAUGHTERevidence for his sense
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128 LAUGHTERHere we find the Christ
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130 LAUGHTERof mutual relation from
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132 LAUGHTER‘laughter naturally r
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134 LAUGHTERceiling, it started lit
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136 LAUGHTERdeferred. For Nancy, th
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138 LAUGHTERsatisfy their desires a
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140 CONCLUSIONhuman imperfection. W
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142 CONCLUSION
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144 GLOSSARYcenturies. Commedia del
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146 GLOSSARYto problematize the ide
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148 GLOSSARY
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150 FURTHER READINGAn extremely acc
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152 BIBLIOGRAPHYErickson and Coppel
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154 BIBLIOGRAPHYDouglas, Mary (1975
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156 BIBLIOGRAPHYContexts and Critic
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158 BIBLIOGRAPHY——(1987), ‘Wi
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160 BIBLIOGRAPHYSynott, Anthony (19
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162 INDEXCavell, Stanley 87-3Chapli
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164 INDEXmarriage 70-77;in British