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C Ihe Ladies c cu. V'VVAN - History and Classics, Department of

C Ihe Ladies c cu. V'VVAN - History and Classics, Department of

C Ihe Ladies c cu. V'VVAN - History and Classics, Department of

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2 THE LADIES, THE GWICH'IN, AND THE RATSome I2 years later Gwen Dorrien Smith <strong>and</strong> I were sitting down with an atlasbetween us dis<strong>cu</strong>ssing the wild places <strong>of</strong> the earth. I quoted some <strong>of</strong> those poems<strong>and</strong> we turned the pages <strong>of</strong> the atlas to North America.What about Alaska for our next journey? We had tried each other out in arough trip through the Balkans in 1924 <strong>and</strong> we each considered the other to beadequately tough for a new, a longer <strong>and</strong> a more exacting adventure.In the event we did, both <strong>of</strong> us, prove to be adequately tough, <strong>and</strong> the adventuredid prove to be more exacting.Looking back now on this journey, I find it diffi<strong>cu</strong>lt to connect it with myselfat all. I see our two selves, a pair <strong>of</strong> strangely small, foreshortened figures, setting<strong>of</strong>f to travel steerage across the Atlantic <strong>and</strong> second class across Canada;consorting, on a steamer journey down the Mackenzie River, with characters asremote from our own way <strong>of</strong> living as characters in some ancient book; donningbreeches, puttees, Everest cotton coats, broad-brimmed hats <strong>and</strong> mosquito veils,<strong>and</strong> setting <strong>of</strong>f by canoe with two Indian guides into country that held no humanhomes for a stretch <strong>of</strong> 300 miles. We had <strong>cu</strong>t ourselves loose from all our<strong>cu</strong>stomary habits, oc<strong>cu</strong>pations <strong>and</strong> preoc<strong>cu</strong>pations.Then I see us as two human atoms in a vast country, paddling our canoe alonedown a river bathed, at midnight. in golden sunshine. Paddling whence?Paddling whither? And for what purpose? Perhaps it was for the sole purpose <strong>of</strong>remembering always the silence <strong>of</strong> the Yukon, a silence that was broken only bythe echo <strong>of</strong> some northern raven croaking, <strong>and</strong> that echo travelling away from usthrough leagues <strong>of</strong> forest towards the North Pole <strong>and</strong> the l<strong>and</strong> <strong>of</strong> permanent ice.That journey, seen now in retrospect, does not seem to have any connectionwith the life that we lived before <strong>and</strong> after. We can only view the scenes dispassionately,as onlookers. Moreover, in re-reading my diary two things strike meforcibly. Among all the people that we met I cannot remember any faces exceptthe face <strong>of</strong> Pr<strong>of</strong>essor Innis, yet certain rivers, mountains, forests, glaciers, birds<strong>and</strong> rapids, remain vivid as if I had seen them this morning. Also I realise thatthere is a great gulf between the "I" <strong>of</strong> today who is writing this book in a retrospectivemood <strong>and</strong> the more superficial, younger, irresponsible "I" who madethat journey so many years ago.Given this lapse in memory <strong>and</strong> this gulf in time, how can I be sure that I havedealt truly with the story. that I am not crediting the "I" <strong>of</strong> yesterday with thesomewhat wider outlook <strong>of</strong> the "I" <strong>of</strong> today?

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