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C Ihe Ladies c cu. V'VVAN - History and Classics, Department of

C Ihe Ladies c cu. V'VVAN - History and Classics, Department of

C Ihe Ladies c cu. V'VVAN - History and Classics, Department of

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58 THE LADIES, THE GWICH'IN, AND THE RATto report to Gwen, <strong>and</strong> an hour or two later the great event <strong>of</strong> the day oc<strong>cu</strong>rred.This was nothing less than the arrival <strong>of</strong> our head guide, Lazarus Sittichinli, whowas sent round by the HB Company's friendly manager to have a talk with us; hewas a Loucheux Indian with wide cheekbones <strong>and</strong> a magnificent physique. Mterthis interview we felt that our great adventure had really begun.We could now give our full attention to the murder trial <strong>and</strong> that evening wewere formally introduced to the murderer. who, with his long hair <strong>and</strong> strangeface. seemed to us like a wild man <strong>of</strong> the woods personified <strong>and</strong> a very goodlookingwild man. The whole business <strong>of</strong> the trial seemed cheerful <strong>and</strong> friendly.there was no sense <strong>of</strong> tragedy about this administration <strong>of</strong> justice in the Arctic.One had a feeling that we were all friends together. the judge. the prose<strong>cu</strong>tor, thedefence, the murderer <strong>and</strong> his supporters, the witnesses <strong>and</strong> even the dead man'sfamily. There was no sign <strong>of</strong> sympathy or sorrow for the dead man, nor anysuggestion <strong>of</strong> his ghostly presence in that crowd.The counsel for the defence had told us the outline <strong>of</strong> the story. Withoutknowing a word <strong>of</strong> Eskimo he had come north to defend an unknown client; apoliceman would act as interpreter. He knew, however, something <strong>of</strong> Eskimohabits <strong>and</strong> beliefs <strong>and</strong> also the main facts about this parti<strong>cu</strong>lar murder. Theac<strong>cu</strong>sed had shot a neighbour's dog. The neighbour walked <strong>of</strong>f to get cartridgesfor his gun. The ac<strong>cu</strong>sed then shot the neighbour in self-defence. once, twice,then he was dead. It would have been certain death if the ac<strong>cu</strong>sed had waited forthose shots because the neighbour had walked <strong>of</strong>f without a smile <strong>and</strong> when theEskimo stops smiling he is dangerous. The defence was in favour <strong>of</strong> lenientsentences for Eskimo murderers, because their outlook on death, so he told us.is different from ours <strong>and</strong> they are apt to kill <strong>of</strong>f their old folk <strong>and</strong> their femalebabies in hard times. Many a baby, he assured us, is dropped in the nearest lake.There are <strong>of</strong>ten three men to one woman <strong>and</strong> this leads to fighting, especiallywhen a man has three wives, one good sewer, one good cook <strong>and</strong> one goodhunter. Probably not since the 1880s had old people been forcibly dismissedfrom this world <strong>and</strong> as for the despatch <strong>of</strong> infants, the habit was already dying outin the early part <strong>of</strong> the 20th century. We listened, however, with the deepestinterest to the tales that we were told, keeping our doubts to ourselves. At a laterstage <strong>of</strong> our journey we heard men <strong>of</strong> widely divergent views agreeing that Eskimomurder trials are <strong>of</strong>ten like a farce, being an attempt to impose on those natives abelief outside their ken. Yet no one ever suggested what should be done when anEskimo murdered a white man. Meanwhile the judge, the prose<strong>cu</strong>tor, the

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