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C Ihe Ladies c cu. V'VVAN - History and Classics, Department of

C Ihe Ladies c cu. V'VVAN - History and Classics, Department of

C Ihe Ladies c cu. V'VVAN - History and Classics, Department of

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XLVITHE LADIES, THE GWICH'IN, AND THE RATput it, to a "deeper underst<strong>and</strong>ing <strong>of</strong> the things that matter most" (Roots 80), wa1the other. Like an epiphany, that experience would take one outside oneself;there, one could comprehend Identity in its clearest personal <strong>and</strong> extra-hUIn<strong>and</strong>imension. In this second <strong>of</strong> her two narrative impulses Vyvyan is quintessentiallyidealistic rather than realistic. She writes <strong>of</strong> the North rather as AntonChekhov wrote <strong>of</strong> Siberia when, in r890, he journeyed from Moscow toSakhalin, the far eastern prison isl<strong>and</strong>. In her autobiography, Vyvyan attributesto Robert Louis Stevenson her awakening to the ideals <strong>of</strong>" [s] treams <strong>and</strong> trees<strong>and</strong> the sky <strong>and</strong> an unfenced road, the only companions for a perfect life" (Roots39); <strong>and</strong> when she writes <strong>of</strong> the recreative power that nature effects on thepaddler, Stevenson's account <strong>of</strong> his canoe trip through Belgium <strong>and</strong> France inr876 comes to mind:The central bureau <strong>of</strong> nerves, what in some moods we call Ourselves, enjoyed itsholiday without disturbance like a Government Office. The great wheels <strong>of</strong>intelligence turned idly in the head, like fly-wheels, grinding no grist. I havegone on for half an hour at a time, counting my strokes <strong>and</strong> forgetting thehundreds .... What philosophers call me <strong>and</strong> not me, ego <strong>and</strong> non ego, preoc<strong>cu</strong>piedme whether I would or no. There was less me <strong>and</strong> more not me than I was ac<strong>cu</strong>stomedto expect. I looked on upon someone else, who managed the paddling .... I take it, in short, that I was about as near Nirvana as would be convenient inpractical life .... This frame <strong>of</strong> mind was the great exploit <strong>of</strong> our voyage, take itall in all. It was the farthest piece <strong>of</strong> travel accomplished. (77-8)The idealist's goal could be pursued with a certain lack <strong>of</strong> self-consciousness bypeople from the centre <strong>of</strong> an empire, wielding imperial pens that claim thewilderness for a quintessential "me" I"not me" experience by ignoring anyprevious ventures into it. So the accommodation <strong>of</strong> this narrative impulse comesat a price.From the beginning <strong>of</strong> her book, <strong>and</strong> despite millennia <strong>of</strong> indigenous habitation(not to mention more than a century <strong>of</strong> European presence), Vyvyanpresents her readers with a l<strong>and</strong> where people leave no trace on the imagination:"Among all the people that we met I cannot remember any faces ... yet certainrivers, mountains, forests, glaciers, birds <strong>and</strong> rapids, remain vivid as if! had seenthem this morning" (2). Even in the midst <strong>of</strong> detailed itineraries <strong>of</strong>fered by theAATC, she assures her reader that knowledge <strong>of</strong> the region, represented by the

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