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The Condition of Postmodernity 13 - autonomous learning

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Plate 3 5 Dynasty versus the map: the Ditchley Portrait <strong>of</strong> .Queen Elizabetempha;izing the power <strong>of</strong> dynasty over individual and natwn as representeby the Renaissance mapTime and space <strong>of</strong> the Enlightenment project 249after all, Colbert, in the age <strong>of</strong> French Absolutism, who encouragedthe French Academy <strong>of</strong> Sciences (set up in 1666) and the first <strong>of</strong> thegreat map-making family, Jean Dominique Cassini, to produce acoherent and well-ordered map <strong>of</strong> France.<strong>The</strong> Renaissance revolution in concepts <strong>of</strong> space and time laid theconceptual foundations in many respects for the Enlightenment project.What many now look upon as the first great surge <strong>of</strong> modernistthinking, took the domination <strong>of</strong> nature as a necessary condition <strong>of</strong>human emancipation. Since space is a 'fact' <strong>of</strong> nature, this meant thatthe conquest and rational ordering <strong>of</strong> space became an integral part<strong>of</strong> the modernizing project. <strong>The</strong> difference this time was that spaceand time had to be organized not to reflect the glory <strong>of</strong> God, but tocelebrate and facilitate the liberation <strong>of</strong> 'Man' as a free and activeindividual, endowed with consciousness and wilL It was in thisimage that a new landscape was to emerge. <strong>The</strong> twisting perspectivesand intense force fields constructed to the glory <strong>of</strong> God in baroquearchitecture had to give way to the rationalized structures <strong>of</strong> anarchitect like Boulee (whose project, see plate 3.6, for a cenotaphfor Isaac Newton is a visionary piece <strong>of</strong> modernism). <strong>The</strong>re is acontinuous thread <strong>of</strong> thought from Voltaire's concern with rationalcity planning through to Saint-Simon's vision <strong>of</strong> associated capitalsunifying the earth by way <strong>of</strong> vast investments in transport andcommunications, and Goethe's heroic invocation in Faust - 'let meopen spaces for many millions/ to dwell in, though not secure, yetactive and free' - and the ultimate realization <strong>of</strong> exactly such projectsas part and parcel <strong>of</strong> the capitalist modernization process in thenineteenth century. Enlightenment thinkers similarly looked to commandover the future through powers <strong>of</strong> scientific prediction, throughsocial engineering and rational planning, and the institutionalization<strong>of</strong> rational systems <strong>of</strong> social regulation and controL <strong>The</strong>y in effectappropriated and pushed Renaissance conceptions <strong>of</strong> space and timeto their limit in the search to construct a new, more democratic,healthier, and more affluent society. Accurate maps and chronometerswere essential tools within the Enlightenment vision <strong>of</strong> how theworld should be organized.Maps, stripped <strong>of</strong> all elements <strong>of</strong> fantasy and religious belief, aswell as <strong>of</strong> any sign <strong>of</strong> the experiences involved in their production,had become abstract and strictly functional systems for the factualordering <strong>of</strong> phenomena in space. <strong>The</strong> science <strong>of</strong> map projection, andtechniques <strong>of</strong> cadastral surveying, made them mathematically rigorousdepictions. <strong>The</strong>y defined property rights in land, territorial boundaries,domains <strong>of</strong> administration and social control, communicationroutes, etc. with increasing accuracy. <strong>The</strong>y also allowed the whole

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