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The Condition of Postmodernity 13 - autonomous learning

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8 <strong>The</strong> passage from modernity to postmodernityPlate 1.2 Cindy Sherman, Untitled, 1983 and Untitled #92, 1981.Postmodernism and the mask: Cindy Sherman's photographic art uses herselfas a subject in multiple disguises, many <strong>of</strong> which make overt reference to filmor media images.all metaphysical solemnities, sometimes by a brutal aesthetics <strong>of</strong>squalor and shock.Introduction 9to the 'monotomy' <strong>of</strong> universal modernism's VISIOn <strong>of</strong> the world.'Generally perceived as positivistic, technocentric, and rationalistic,universal modernism has been identified with the belief in linearprogress, absolute truths, the rational planning <strong>of</strong> ideal social orders,and the standardization <strong>of</strong> knowledge and production.' Postmodernism,by way <strong>of</strong> contrast, privileges 'heterogeneity and differenceas liberative forces in the redefinition <strong>of</strong> cultural discourse.'Fragmentation, indeterminacy, and intense distrust <strong>of</strong> all universal or'totalizing' discourses (to use the favoured phrase) are the hallmark<strong>of</strong> postmodernist thought. <strong>The</strong> rediscovery <strong>of</strong> pragmatism in philosophy(e. g. Rorty, 1979), the shift <strong>of</strong> ideas about the philosophy<strong>of</strong> science wrought by Kuhn (1962) and Feyerabend (1975), Foucault'semphasis upon discontinuity and difference in history and his privileging<strong>of</strong> 'polymorphous correlations in place <strong>of</strong> simple or complexcasuality,' new developments in mathematics emphasizing indeterminacy(catastrophe and chaos theory, fractal geometry), the reemergence<strong>of</strong> concern in ethics, politics, and anthropology for thevalidity and dignity <strong>of</strong> 'the other,' all indicate a widespread andpr<strong>of</strong>ound shift in 'the structure <strong>of</strong> feeling.' What all these exampleshave in common is a rejection <strong>of</strong> 'meta-narratives' (large-scale theoreticalinterpretations purportedly <strong>of</strong> universal application), whichleads Eagleton to complete his description <strong>of</strong> postmodernism thus:Post-modernism signals the death <strong>of</strong> such 'metanarratives'whose secretly terroristic function was to ground and legitimatethe illusion <strong>of</strong> a 'universal' human history. We are now in theprocess <strong>of</strong> wakening from the nightmare <strong>of</strong> modernity, with itsmanipulative reason and fetish <strong>of</strong> the totality, into the laid-backpluralism <strong>of</strong> the post-modern, that heterogeneous range <strong>of</strong> lifestylesand language games which has renounced the nostalgicurge to totalize and legitimate itself . ... Science and philosophymust jettison their grandiose metaphysical claims and view themselvesmore modestly as just another set <strong>of</strong> narratives.If these depictions are correct, then it would certainly seem as ifRaban's S<strong>of</strong>t city is suffused with postmodernist sentiment. But thereal import <strong>of</strong> that has still to be established. Since the only agreedpoint <strong>of</strong> departure for understanding the postmodern is in its purportedrelation to the modern, it is to the meaning <strong>of</strong> the latter termthat I shall first attend.In more positive vein, the editors <strong>of</strong> the architectural journalPRECIS 6 (1987, 7-24) see postmodernism as a legitimate reaction

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