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The Condition of Postmodernity 13 - autonomous learning

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26 <strong>The</strong> passage from modernity to postmodernityform fin de siecle Vienna), Le Cobusier (<strong>The</strong> city <strong>of</strong> tomorrow ạndthe Plan Voisin proposal for Pans <strong>of</strong> 1924), Frank Lloyd W nght(the Broadacre proj ect <strong>of</strong> 1935) to the larg-scale ura? rene:valefforts undertaken in the 1950s and 1960s m the spmt <strong>of</strong> hIghmodernism. <strong>The</strong> city, remarks de Certeau (1984, 95) 'is simultaneouslythe machinery and the hero <strong>of</strong> modernity.'. . .Georg Simmel put a rather specil gloss on the o nectlo .n m h .Isextraordinary essay '<strong>The</strong> metropolIs and ment .al lIfe, publIshed m1911. Simmel there contemplated how we mIght respond to andinternalize, psychologically and intellectually, the incrdible diversity .·<strong>of</strong> experiences and stimuli to which modern urban hfe exposẹd s.We were on the one hand, liberated from the chains <strong>of</strong> subJectlvedependece and thereby allowed a much greater degree .<strong>of</strong> individuạlliberty. But this was achieved at the expense <strong>of</strong> .treatmg others illobjective and instrumental terms. We had no chOICe except to relate . 'to faceless 'others' via the cold and heartless calculus <strong>of</strong> the necessary ',money exchanges which could o-ordiate a pr?lier .atng . social ·'division <strong>of</strong> labour. We also submit to a ngorous discIplmmg m oursense <strong>of</strong> space and time, and surrender ourselve to . the hegemony <strong>of</strong> •calculating economic rationality. apid ,urblllzatlon, furthermre,produced what he called a 'blase attItude, for It was only by screelllg .out the complex stimuli that stemmed from the rush <strong>of</strong> modern hfethat we could tolerate its extremes. Our only outlet, he seems to say,is to cultivate a sham individualism through pursuit <strong>of</strong> signs <strong>of</strong>status fashion or marks <strong>of</strong> individual eccentricity. Fashion, forexam;le, combines 'the attraction <strong>of</strong> differentiation and change wi:hthat <strong>of</strong> similarity and conformity'; the 'more nervous an epoch IS,the more rapidly. will its fashions change, becuse the need for .theattraction <strong>of</strong> differentiation, one <strong>of</strong> the essentIal agents <strong>of</strong> fashIon,goes hand in hand with the languishing <strong>of</strong> nervous energies' (quotedin Frisby, 1985, 98)." . .My purpose here is not to judge Simmel s VISIon (though t?eparallels and contrasts with Raban's more recent postm?derlllstessay are most instructive) but to see .it as one represetatlon <strong>of</strong> aconnection between the urban expenence and moderlllst thoughtand practice. <strong>The</strong> qualities <strong>of</strong> modernism seem to have varied, aḷbitin an interactive way, across the spectrum <strong>of</strong> the large polyglot cltlesthat emerged in the second half <strong>of</strong> the nineteenth century. Indeed,certain kinds <strong>of</strong> modernism achieved a particular trajectory throughthe capitals <strong>of</strong> the world, each flourishing as a culturl arena o aparticular sort. <strong>The</strong> geographical trajectory from Pans to Berllll,Vienna, London, Moscow, Chicago, and New York could e reversẹdas well as short-cut depending upon which sort <strong>of</strong> moderlllst practlceone has in mind.Modernity and modernism 27If, for example, we were to look solely at the diffusion <strong>of</strong> thosematerial practices from which intellectual and aesthetic modernismdrew so uh <strong>of</strong> its stimulus - the machines, the new transport andcommurncatlọn systems, skyscra ers, bridges, and engineering wonders<strong>of</strong> all kms, as ell .as the ncredible instability and insecuritythat accompallled raId m?ovatl?n and social change - then theUnited States (and ChIcag m partIcular) should probably be regardedas the catalyst <strong>of</strong> moderlllsm after 1870 or so. Yet, in this case thevery lack <strong>of</strong> 'traditionalist' (feudal and aristocratic) resistance: andthe parallel poulr acceptance <strong>of</strong> broadly modernist sentiments (<strong>of</strong>the sort that TIChi documents), made the works <strong>of</strong> artists and intellectualsrather less important as the avant-garde cutting edge <strong>of</strong> socialchane. Edward Bellay's populist novel <strong>of</strong> a modernist utopia,Lookmg backwards, gamed rapid acceptance and even spawned apolitical movement in the 1890s. Edgar Allan Poe's work on theother hand, achieved very little initial honour in its Own land even ifhe was regarded as ọne <strong>of</strong> the. great modernist writers by Baudelaire(whose Poe translatIons, to thIS day ṿery popular, were illustrated byane: as early as the 1860s) . .LOIS Sullivan's architectural geniuslIk wIse , remamed . lar .gely bured m the extraordinary ferment <strong>of</strong>ChIago s mo .derlllzatIon. Danel Burnham's highly modernist conceptIOn<strong>of</strong> ratInal urba panlllng tended to get lost in his penchantfor .0rnamentatIon <strong>of</strong> burldmgs d classicsm <strong>of</strong> individual buildingdes gn. _ fiec; . lass. , traditIonalreSIstances to capitalist modern!?:':ltlQI),lI1 Europe, DlJ r1ie: Qfher hand, made the ,intellectual andesthetic movemnts <strong>of</strong> modernism much more important as a cuttl1.__ t;Qg.QLSOClaLchnge, givi to the vantgarde a political andSOCIal role r.?qJy. clellled them m the United States until after 1945!fardry'suprisingly, the history <strong>of</strong> intellectual and aesthetic modernisIS , UC? more Euro:-centered, with some <strong>of</strong> the less progressive or,.clasș-dlVl ded urban centres (such as Paris and Vienna) generatingsome <strong>of</strong> !he greatest ferments.. his'i nvidious, bt nev:rtheless sefl, t? impose upon this complexhIstory some elatlvely simple , renodlZatIons, if only to help understadwhat kmḍ <strong>of</strong> moderlll m the postmodernists are reactingagamst. <strong>The</strong> Enlightenment project, for example, took it as axiomaticthat there was orily oiie'pos'sible answer to any question. From this itfollowed that th world could be controlled and rationally ordered ifwe coul only plture and represent it rightly. But this presumed thatthere eXIsted a .mgle correct mode <strong>of</strong> representation which if wecould uncover it -' faiicCinis-was"wnat ·i11.tl:fi·c arid mathe:naticalendeavours wee all about), would provide the means to Enlightenment.ends. ThIS was a way <strong>of</strong> thinking that writers as diverse asVoltaIre, d'Alembert, Diderot, Condorcet, Hume, Adam Smith,' .

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