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Sartre's second century

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CHAPTER NINE<br />

A SURREPTITIOUS ROMANTIC?<br />

READING SARTRE WITH VICTOR HUGO<br />

BRADLEY STEPHENS<br />

"A seismographic and prophetic Sartre, the man of the <strong>century</strong>, organ<br />

blasts a la Hugo, podiums, voice of the oriflamme and grand<br />

commitments." 1 Bernard-Henri Levy's picture of Sartre in relation to<br />

Victor Hugo flags a connection between these two cultural icons that is<br />

widely acknowledged. The two become automatically linked as<br />

practitioners of the traditional moral-political stance of French engagement<br />

(commitment). Sartre indeed is held to be the most recent—maybe even<br />

the last—member of a prestigious lineage comprising Voltaire, Hugo and<br />

Zola. They are the tireless men of letters, the ecrivains engages, those<br />

French writers who committed themselves to the Revolution's principles<br />

of liberty, equality, and fraternity. Hugo and Sartre, in particular, have<br />

come to be seen as the foremost representatives of this tradition in their<br />

respective times, with each of their energetic lives almost perfectly<br />

spanning the nineteenth and twentieth centuries, centuries which came to<br />

be known as theirs. 2<br />

The historical similarities between the two are stark. Born in 1802,<br />

Hugo would strike a chord with his time by demanding that art free not<br />

only content, but also form, from the regimen of Classicism. Campaigning<br />

for French Romanticism, he privileged the boundless human imagination<br />

rather than a reasoned intellect. Only then could the artist truly become a<br />

part of the <strong>century</strong>'s quest for democracy, liberating both his world and his<br />

work from constraint. Preferring exile to empire, he was the conscience of<br />

a nation, ensuring that Emperor Louis-Napoleon would forever be known<br />

as "Napoleon le Petit". He defied social convention, amassing one wife,<br />

1 L6vy, Sartre, 32.<br />

2 An earlier draft of this chapter was given as a paper at the Centenary Conference<br />

of the UK Sartre Society at the Institut Fran^ais, London, in March 2005.

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