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Sartre's second century

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188 Chapter Twelve<br />

stories, there are further hints that Murakami, if not quite consciously<br />

drawing upon "Sartrean sources", shares with his existentialist forebear a<br />

number of preoccupations that bespeak similar perspectives and<br />

interrogations. Let us consider a few examples. First, the anonymous firstperson<br />

narrator of "The Mirror" 43 has a problem recognising himself in it:<br />

My reflection in the mirror wasn't me. It looked exactly like me on the<br />

outside, but it definitely was not me. No, that's not it. It was me, of course,<br />

but another me. Another me that should never have been. 44<br />

This disconcerting inability to comprehend one's own image as, in fact,<br />

just that is powerfully reminiscent of the scene in which Roquentin suffers<br />

the same frightening and sickening experience:<br />

On the wall there is a white hole, the mirror. It's a trap. I know I'm going<br />

to let myself get caught. That's it. The grey thing has just appeared in the<br />

mirror. [...] it's the reflection of my face. [...] I understand nothing about<br />

this face. Other people's have a meaning. Not mine. 45<br />

For Murakami, this anomaly leads his narrator to banish mirrors from his<br />

house and to conclude that "the most frightening thing in the world is our<br />

own self', 46 a conclusion reached also by <strong>Sartre's</strong> trio of damned<br />

characters in Huis clos, from whose hellish confines mirrors are equally<br />

banished, so that they must rely entirely and agonisingly on each other's<br />

gaze for their sense of self.<br />

Next, we find the concept of the "wall" used by Murakami as a<br />

metaphor of containment, limitation and frustration—"I'm going to be<br />

surrounded by this thick wall for ever, never allowed to venture outside.<br />

The rest of my insipid, pointless life" 47 —much as it is by Sartre in his<br />

prize-winning collection of short stories, Le Mur (The Wall). 4 * Or again,<br />

Murakami touches upon the contingency of human existence in another<br />

place, telling us that a poor aunt's "existence is her reason. Just like us.<br />

43<br />

In Blind Willow, Sleeping Woman, 55-59.<br />

44<br />

Ibid., 58.<br />

45<br />

"Au mur, il y a un trou blanc, la glace. C'est un pi&ge. Je sais que je vais m'y<br />

laisser prendre. £a y est. La chose grise vient d'apparaitre dans la glace. [...] c'est<br />

le reflet de mon visage. [...] je n'y comprends rien, a ce visage. Ceux des autres<br />

ont un sens. Pas le mien" (La Nausee, 22).<br />

46<br />

'The Mirror", 59.<br />

47<br />

"A Folklore for My Generation", 71.<br />

48<br />

In (Euvres romanesques, 211-388; published in 1939 and awarded the Prix du<br />

Roman Populiste in 1940.

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