Sartre's second century

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Existentialist Impact on 6shima Nagisa 201 —. Koshikei. Oshima Nagisa sakuhinshu [Death by Hanging. Collected Works of Oshima Nagisa], T6ky6: Shiseidd, 1968. —. Oshima Nagisa hydronshu: kaitai to funshutsu [Collected Reviews of Oshima Nagisa—Dismantling and Spouting]. T6ky6: H6ka shoten, 1970. —. Taikenteki sengo eiga ron [Essays on Experienced Post-war Film Portraits]. T6kyo: Asahi shinbunsha. (Asahi sensho 38), 1975. —. Sekai no eiga sakka 6: Oshima Nagisa [Movie Writers of the World 6: Oshima Nagisa]. T6ky6: Kinema junpdsha, 1978. —. Die Ahnung der Freiheit [The Idea of Freedom] (trans. Grete Osterwald and Uta Goridis). T6ky6: Fischer, 1988. —. 7960. Tokyo: Nihon tosho senta. (Ningen no kiroku 137), 2001. —. 1968. Tokyd: Seidosha, 2004. Sartre, Jean-Paul. Les Chemins de la liberte, /-///. Paris: Gallimard, 1945- 47. —. Ufctre et le neant: Essai d*ontologie phenomenologique. Paris: Gallimard, 1943. —. "Qu'est-ce que la literature?", in Situations, II. Paris: Gallimard, 1948,55-330. Sato Tadao. Oshima Nagisa no sekai [The World of Oshima Nagisa]. Tokyd: Asahi bunko, 1987. Suzuki Michihiko, et al. "Sarutoru no shisd to nihon" ["Sartre's Thought and Japan"], Gendai no me, 10, 1966, 64-77. Tanaka Chiseko. Filmmakers, 9: Oshima Nagisa. T6ky6: Kinema junpdsha, 1999. Turim, Maureen. The Films of Oshima Nagisa. Images of a Japanese Iconoclast. Berkeley: University of California Press, 1998.
CHAPTER FOURTEEN SARTRE'S LEGACY IN AN ERA OF OBSCURANTISM WILLIE THOMPSON Introduction This chapter sets out to suggest why we should regard Sartre's work and political example as continuing to be highly pertinent at the start of the twenty-first century, as well as in the likely circumstances of the decades to follow. 1 John Gerassi described Sartre as "the hated conscience of his century", 2 and with good reason. He certainly made himself hated for the positions he adopted on a great range of social and political issues, and during his active years he disdained to conceal his own hatred of the bourgeoisie. In consequence of his intellectual superstardom, his standpoints counted for something; in France, certainly, during the Algerian War, his outspoken opinions provoked assassination attempts by the OAS 3 and compelled him to go into hiding. Apart from being a philosopher of the first rank, he was also a major novelist, biographer and autobiographer, playwright and essayist as well as a political activist—and all this in addition to the perpetual fascination that his highly unconventional personal life exercised upon his contemporaries (and it continues to do so 1 A previous draft of this chapter was given as a paper at the UK Sartre Society's Centenary Conference, Institut Fran^ais, London, 19-20 March 2005. 2 Gerassi, Hated Conscience, 3 Organisation de I'Armee Secrete, a supposedly clandestine grouping of serving and retired French military officers and men, pledged to keeping Algeria French, and therefore bitterly opposed to Sartre's de-colonising libertarianism.
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viii Table of Contents CHAPTER NINE
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X Introduction unique in embracing
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CHAPTER ONE SARTRE: A BIOGRAPHICAL
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Sartre: A Biographical Sketch 3 Par
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CHAPTER TWO AUTOBIOGRAPHY, ONTOLOGY
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Autobiography, Ontology and Respons
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CHAPTER THREE LITERATURE AND PHILOS
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Literature and Philosophy in Sartre
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Temporality and the Death of Lucien
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Sartre and Nietzsche: Brothers in A
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CHAPTER SIX 1945-2005: EXISTENTIALI
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1945-2005: Existentialism and Human
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The New Sartre: A Postmodern Progen
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CHAPTER NINE A SURREPTITIOUS ROMANT
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Reading Sartre with Victor Hugo 125
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Hidden Wordplay in the Works of Jea
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Page 228 and 229: CONTRIBUTORS CAM CLAYTON Cam Clayto
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