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1968_4_arabisraelwar

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JEWS IN ARAB COUNTRIES / 137<br />

accounts. These accounts were in fact blocked for Jews in Egypt, though no<br />

law or administrative decree to this effect was passed. There were also several<br />

cases of sequestration of Jewish businesses, whose owners and families<br />

could draw up to a maximum of 50 Egyptian pounds per month, depending<br />

on the size of the family.<br />

Egyptian Jews lived in fear of popular as well as government reaction to<br />

the June war, but, except for few minor incidents in the first weeks, they<br />

were not molested by their Arab neighbors. The Jewish community organizations<br />

in Cairo and Alexandria were permitted to function. This was fortunate<br />

because, with so many of the breadwinners in prison, a number of<br />

families needed welfare assistance after the first few months. However,<br />

assistance was limited since only a limited amount could be withdrawn from<br />

community funds each month.<br />

One serious problem facing the Alexandria community was the maintenance<br />

of its home for the aged which cared for some 70 persons, who were<br />

60 years of age or older. Forty-five of these were old and disabled; the<br />

others were kept in the home so that they could receive the necessary welfare<br />

assistance. Another 70 aged persons were in a home at Heliopolis, outside<br />

Cairo; a handful were in Egyptian institutions. In view of what appeared<br />

to be the certain disappearance of the official communities, the fate of these<br />

persons was a source of great concern.<br />

A problem of another sort was the fate of Jewish incunabula, ancient<br />

Torah scrolls, and other Jewish treasures owned by the communities, which<br />

were being kept by the Egyptian authorities. Before hostilities began, Jewish<br />

community leaders negotiated with the authorities for return of about 40<br />

Torah scrolls that had gotten into the hands of the Egyptian customs authorities,<br />

but the conflict put an end to these discussions.<br />

One effect of the June crisis was to bring about what in effect was a<br />

merging of the Sephardi Jewish community with the much smaller Ashkenazi<br />

and Karaite groups, the latter having always kept pretty much to itself. This<br />

was inevitable because the problems of Karaite prisoners were handled together<br />

with those of all others by Jewish leaders who were not imprisoned.<br />

Among expellees who had been held in Abou-Zaabal prison were Adolph<br />

Deutsch, president of the Cairo Ashkenazi community, and Grysca Koslovski,<br />

the president of the Alexandria Ashkenazi community. It was estimated<br />

in December 1967 that some 1,000 to 1,200 Jews, prisoners included,<br />

were still in Egypt.<br />

Libya<br />

The 4,000 Jews in Libya suffered more in death and destruction as a result<br />

of the Arab-Israeli conflict than any other Jewish community in the Middle<br />

East. By end of 1967 all but 220 Jews had fled the country, and these were<br />

expected to leave shortly. Thus, mob hatred, arson, and murder put an end<br />

to one of the oldest Jewish communities. Before World War II, the com-

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