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COMMUNIST BLOC / 195<br />

emphasis. A more recent book of his, Jak chutnd moc ("The Taste of<br />

Power"), of which only excerpts were permitted to appear in Czechoslovakia,<br />

was published in German translation by Fritz Molden in Vienna and in English<br />

translation by Frederick A. Praeger in New York.<br />

Mnacko's letter of protest appeared in the Frankfurter Allgemeine Zeitung<br />

on August 11, 1967. An English translation in the October issue of the New<br />

York monthly Atlas read in part:<br />

I find it impossible to support a policy which could have led to the eradication<br />

of a whole people, and to the liquidation of an entire state. The Czechoslovak<br />

government promised unconditional support to the Arab states and their leaders,<br />

despite the fact that these same leaders have openly proclaimed their intention<br />

to destroy the two and a half million people of Israel. ... I don't know whether<br />

it has been reported abroad that the Egyptian Ambassador in Prague had the<br />

audacity to call a press conference reproaching Czech newsmen for writing<br />

objectively about the crisis and supporting Israel. He added that this attitude<br />

was quite understandable in view of the fact that the Czech press is infested by<br />

Jews. I regard this statement as a personal insult. Yet this shocking incident was<br />

greeted by total silence in Prague. Neither the government nor a single reporter<br />

expressed indignation. I am here to express mine. Since we have no diplomatic<br />

relations with Israel, my trip there is naturally a protest. I am fully aware<br />

of the consequences of this act, and I am prepared to face them. But I will return<br />

to Czechoslovakia as soon as diplomatic relations with Israel are restored.<br />

. . .<br />

The government's cancellation in August of preparations for the celebration<br />

of the 1 ,OOOth year of Jewish life in Prague, its withdrawal of a postage<br />

stamp issued for the occasion, and interference for a time with research<br />

activities in the Jewish field, were viewed as an aspect of Czech compliance<br />

with Soviet policy, before and after the Arab-Israeli war (p. 511).<br />

Rumania<br />

In line with its increasingly independent policy line within Soviet bloc politics,<br />

Rumania refused to join a Moscow conference of Communist leaders in<br />

condemning Israel as the aggressor in the six-day war or in severing relations<br />

with Israel. It was the only East European country to do so. Journalists,<br />

writing from Bucharest, ascribed this refusal in part to satisfaction with Israel's<br />

victory, but largely to glee at the political discomfiture of the Soviet<br />

Union at the hands of a small protagonist. Some Rumanian officials also expressed<br />

fear that the annihilation of Israel would be an indirect threat to<br />

Rumania's own existence. After the war broke out, First Secretary of the<br />

Communist party Nikolae Ceausescu expressed this fear in a condemnation<br />

of attempts by outside forces to "interfere in the solution of conflicts in any<br />

region on the grounds that any country, however powerful, has the right to<br />

interfere in the affairs of another."<br />

Premier Ion Gheorghe Maurer further widened the breach with the Com-

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