Dhamma Verses (Dhammapada, KN 2)

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1: The Chapter about the Pairs – 21 Seek for what is profitable Two brothers, Cullakāla and Mahākāla, ordained and one went to a cemetery to practice and soon overcame the defilements and attained Awakening; the other, however, did not work at his practice and was soon enticed back to the lay life by his former wives; the Buddha spoke these verses about these two. 7. Subhānupassiṁ viharantaṁ, indriyesu asaṁvutaṁ, bhojanamhi amattaññuṁ, kusītaṁ hīnavīriyaṁ – taṁ ve pasahati Māro vāto rukkhaṁ va dubbalaṁ. Contemplating what is pleasant, with sense faculties uncontrolled, not knowing the limit in food, indolent, low in energy – Māra surely o’erthrows that one, like wind overthrows a weak tree. 8. Asubhānupassiṁ vih a rantaṁ, indriyesu susaṁvutaṁ, bhojanamhi ca mattaññuṁ, saddhaṁ āraddhavīriyaṁ – taṁ ve nappasahati Māro vāto selaṁ va pabbataṁ. Contemplating the unpleasant, with their sense faculties controlled, and knowing the limit in food, faithful, with energy aroused – Māra does not o’erthrow that one, just as wind does not overthrow a mountain made of solid rock.
1: The Chapter about the Pairs – 22 Being worthy of the robe Ven. Sāriputta preached on generosity and people decided to give alms; one man gave a robe, which they decided to give to Ven. Devadatta; when the Buddha heard about it he related a Jātaka about Devadatta, who, as an elephant hunter, disguised himself as a Paccekabuddha in order to kill his prey, and then spoke these verses about him. 9. Anikkasāvo kāsāvaṁ yo vatthaṁ paridahessati, apeto damasaccena na so kāsāvam-ar a hati. The one who, while he’s still impure, would wear the renunciant’s robe, unendowed with restraint and truth, he is not worthy of that robe. 10. Yo ca vantakasāvassa, sīlesu susamāhito, upeto damasaccena sa ve kāsāvam-ar a hati. The one who, steady in virtue, throws out any impurity, endowed with both restraint and truth, is indeed worthy of that robe.
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Dhamma Verses (Dhammapada, KN 2)

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