Dhamma Verses (Dhammapada, KN 2)

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26: The Chapter about Brahmins – 323 A brahmin should be restrained A brahmin thought Ven. Sāriputta didn’t get angry because he had never been tested, so he walked up behind him and landed a great blow on his back; Ven. Sāriputta was unperturbed, the brahmin asked forgiveness and asked him to accept a meal, which he did; the Buddha commented on the incident as follows. 389. Na brāhmaṇassa pah a reyya, nāssa muñcetha brāhmaṇo, dhī brāhmaṇassa hantāraṁ, tato: dhī yassa muñcati. A brahmin shouldn’t hit a brahmin, and nor should he abandon him, woe to one who strikes a brahmin, woe to one who abandons him. 390. Na brāhmaṇass’ etad-akiñci seyyo: yadā nisedho manaso piyehi, yato yato hiṁsamano nivattati, tato tato sammati-m-eva dukkhaṁ. It is no little good for the brahmin: when the mind is held back from what is dear, whenever mind turns back from violence, then there is a calming of suffering.
26: The Chapter about Brahmins – 324 Restraint in three ways After Ven. Mahāpajāpatī Gotamī was ordained by the acceptance of the eight serious rules, the other nuns were ordained by the monks; later they were in doubt about her ordination and reported the matter to the Buddha who confirmed her ordination, and rebuked the nuns with this verse. 391. Yassa kāyena vācāya manasā natthi dukkataṁ, saṁvutaṁ tīhi ṭhānehi, tam-ahaṁ brūmi brāhmaṇaṁ. For whom there is no wrong-doing by body, by voice or by mind, being restrained in these three things, that one I say is a brahmin.
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Dhamma Verses (Dhammapada, KN 2)

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