Natural Knowledge of God in the Philosophy of Saint Thomas Aquina

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all things a. they are. trom Hia own divine essence down to the l'ast ot
creatures. God'a being ia not only contormed to Hia intellect; it ia the
act ot Hia intellect; .... may say, theretore, that there 18' truth in God' a
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intellect. God'. knowledge or understanding ia the cause ot every ether
being, His intellect has made things to expresa a oertain degree ot likeness
to His divine essence. Sinoe every creature i. easentially what God
has determined it to be, God apprehends every.oreature as it is. 1here i8,
then, no inequality between the Divine intellect and created being.; theretore,
there i. truth in the Divine intelleot. 21
Hot only oan we say that
there i. truth in God, but, because Hi •. knowledge i. the cause or measure
ot the being ot every creature, His knowledge is also the oause ot the
truth ot things; that i., ot their contormity to His knowledge ot them.
Hi. truth is likewise the measure ot the truth ot every created intellect.
For human knowledge is true it it contorms to things and things are true
because they contorm to the Divine Mind.
Truth is the oontonrd ty ot
thought and thing. How God 11 First in the order ot the intelligible as
He i. Fir8t in the order ot Being.
1heretore, God i. the tir.t and supreme
Truth.
Beoause God i. His own essence, we _y .ay further, that,
as regards truth ot the intellect or ot things, God.!!!!!!. ~ truth, or