Natural Knowledge of God in the Philosophy of Saint Thomas Aquina
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so<br />
human beiDg', with <strong>in</strong>te11igbo.. By udng hi' taoul ty ot r.a.en:'.an oan<br />
know that H. Who oODllllUllioatel be<strong>in</strong>g to Hie .tt.ot. ie <strong>in</strong>tr<strong>in</strong>sioally po.<br />
••••• d ot <strong>the</strong> pert.otion. B. b.,tows on or.ature. aooord<strong>in</strong>g to <strong>the</strong> d.term<strong>in</strong>ation.<br />
ot <strong>the</strong>ir r •• peotiT. es,.no.,. Proportionally, <strong>the</strong> oreature i •<br />
..,<br />
like Bi. Creator. 1h.ret'ore, <strong>the</strong> unity, goodn... and pur. p.rt.otions di.-<br />
.<br />
oover.d <strong>in</strong> I.naibl. th<strong>in</strong>g I are to b ••••• ntially predioat.d ot' <strong>God</strong>.<br />
In<br />
_kiDg aualog!oal predioation., .... remoTe trfR <strong>the</strong> pert.otion all that<br />
<strong>in</strong>dioates it. oreat.d .ode, we raise it to <strong>the</strong> d.gre. ot .up.r..tn.no.<br />
worthy ot Ood. 20 1bat i. what ..... u wh.n we .ay, ~ i., aooord<strong>in</strong>, ~<br />
20St• '!ho •• , CoDtra (Jent., I, chap. %xx, pp. '12-'1'.<br />
ror .i.o. enry pert.otion ot oreatur •• i. to b. tound <strong>in</strong> <strong>God</strong>, alb.it<br />
<strong>in</strong> anoth.r and .ore e.1nbt .... ,., whateT.r terms d.Dote p.rt.otion ab.olut.ly<br />
and without any d.t •• t what.Ter, are predioat.d ot <strong>God</strong> and ot oth.r thillg.,<br />
tor <strong>in</strong>.tanoe. gooda.e.. wildo. and eo torth ••••<br />
Wow, I .ay that eOM ot <strong>the</strong> atore.aid tera. d.note p.rt.otion wi thout<br />
d.t.ot, a. r.gard. that which <strong>the</strong> tera 1a emplo,.d to dp!t'7. tor a.<br />
regare. <strong>the</strong> .,do ot aignitioation .very tara is d.t.otiTe. 'or we .%pr ....<br />
th<strong>in</strong>g. by a tera ae we oono.ift <strong>the</strong>. by <strong>the</strong> <strong>in</strong>t.ll.ot: and our <strong>in</strong>t.ll.ot,<br />
.<strong>in</strong>o. It, knowl.dg. orig1aate. trom <strong>the</strong> .en'.s, do •• not .urpas. <strong>the</strong> mod.<br />
whioh we t<strong>in</strong>d <strong>in</strong> •• nsibl. obj.ots, where<strong>in</strong> <strong>the</strong> tora i. di.t<strong>in</strong>et tro. <strong>the</strong><br />
.ubjeot ot <strong>the</strong> tora, on aocount ot th. oompolition ot tora and _tter ••••<br />
Aooordlngly <strong>in</strong> .Tery tera -.ployed by us, <strong>the</strong>re il impert.otion as r.gard.<br />
<strong>the</strong> DIOd. ot ligaftoation, and iIIp.rtootion 1a unbeoom<strong>in</strong>g to <strong>God</strong>, although<br />
<strong>the</strong> th<strong>in</strong>g lignit1.d i. beoom<strong>in</strong>g to <strong>God</strong> 1n .ome 8JI11lont way. as <strong>in</strong>stano.d .<br />
<strong>in</strong> <strong>the</strong> t.ra eoa •••• r <strong>the</strong> lOj;' 16ft acto ••• 1 ligalf'1., by _y <strong>of</strong>' nalub.i,tenGe,<br />
ud G. gconip i •• by ... y ot oonoret10Jl. In this r.,p.ot<br />
no term 18 becom<strong>in</strong>g 1,. appli.d to <strong>God</strong>, but only <strong>in</strong> r.lpeet ot that whlola <strong>the</strong><br />
term 11 .aploJed to dga1ty ••• Bow <strong>the</strong> mode ot aup.remi1l .... ill whio; <strong>the</strong><br />
alor •• aid p.rt.ct10D. are tood ift <strong>God</strong>, eaDl10t b ••%pre... d <strong>in</strong> t'1"Il' .mple,.d<br />
by v,, .xo.pt .i<strong>the</strong>r by n.gatioll, ae .whn we .ay <strong>God</strong> is .ternal or<br />
<strong>in</strong>t<strong>in</strong>! te, or by r.t.rr<strong>in</strong>.g Bill to oth.r th<strong>in</strong>g., al wh.n we .ay that it. 11<br />
<strong>the</strong> first caus. or <strong>the</strong> 8ov.reiF good. For we are able to gn.p. Bot what<br />
<strong>God</strong> il. but &10 H. 1. not, an <strong>the</strong> r.lationl ot o<strong>the</strong>r th<strong>in</strong>ge to Bia.<br />
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