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ifda dossier 74 - Dag Hammarskjöld Foundation

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<strong>ifda</strong> <strong>dossier</strong> <strong>74</strong> november/december 1989 sources/fuentes<br />

N.B. Publications mentioned in the following section are not available from IFDA but,<br />

depending on the case, from bookshops or publishers whose addresses are indicated<br />

at the end of this section.<br />

Local space<br />

Amartya Sen et al, The Standard of<br />

Living (Cambridge University Press, 1987)<br />

125pp. For academics, and ministers of<br />

finance, the IMF and the World Bank, "the<br />

standard of living" is an economic pheno-<br />

menon. They believe that they determine<br />

such standards through various policy<br />

manipulations. Policiesdo influencelabour<br />

productivity, and consequently standards<br />

of living. However, irrespective of govern-<br />

ment interventions, and blissfully imper-<br />

vious of "markets", ordinary men and<br />

women determine their own standards<br />

through "self-provisioning". Keith Hart's<br />

thoughtful essay in this stimulating volume<br />

is particularly productive for those working<br />

at the grassroots. In almost every essay<br />

here, philosophy is interwoven with econo-<br />

mics. This volume questions the relevan-<br />

ce of the concept of the standard of living<br />

as an economic phenomenon. There is<br />

more to it than command over goods and<br />

services. A higher standard of living is as-<br />

sociated with increased opportunities, as<br />

well as, or even more than, a bundle of<br />

commodities. A functioning democratic<br />

structure - not that which passes for<br />

democracy in many Third World countries<br />

- can be a direct contribution to a higher<br />

standard of living. The "canonization" of<br />

the market and the consequent premium<br />

attached to diverse speculations, in con-<br />

trast to the neglect of the solid achieve-<br />

ments, for example of Nobel Prize win-<br />

ners, affects adversely the quality of life.<br />

This volume takes a step forward in<br />

arguing for a standard of living, which<br />

incorporates within it a measure of the<br />

intangible - that of human happiness. (LS)<br />

Stephanie Urdang, And Still they Dance:<br />

Women, War and the Struggle for Change<br />

in Mozambique (London: Earthscan, 1989)<br />

256pp. Since the overthrow of Portuguese<br />

rule in 1975, Mozambique and its Frelimo<br />

government have been constantly under<br />

threat. Western attention and aid have<br />

focussed upon drought and famine: but<br />

systematic attacks from the Renamo<br />

'rebels", backed by the South African<br />

government, have exploited these dis-<br />

asters and inflicted much greater suffering.<br />

Throughout the fourteen years of civil war,<br />

women have been fighting, both politically<br />

and socially, for their independence in an<br />

independent state, Stephanie Urdang<br />

documents the lives of women in factories<br />

and fields, village cooperatives and state<br />

farms. And Still They Dance testifies to the<br />

enormous hardships that many have<br />

endured: but also to their unquenchable<br />

determination.<br />

Jan Hoeksema, Women and Social<br />

Forestry (Wageningen: BOS, 1989) 38pp.<br />

Lilia Labidi, Cabra Hachma: Sexualite et<br />

tradition (Tunis: Annawras, 1989) 423pp.<br />

La parole des femmes, insidieuse, orageu-<br />

se, comment en parler? Comment en<br />

rendre compte autrement que ne Ie font<br />

generalement les hommes? L'enjeu de ce<br />

nouveau livre de Lilia Labidi reside dans<br />

cette volonte de se demarquer du dis-<br />

cours dominant, rnettre des mots la ou Ie<br />

silence avait longtemps prfs refuge et<br />

denoncer les limites d'un champ de savoir<br />

qui excluait cette parole. Aussi sa reflexion<br />

s'articule-t-elle autour de trois axes: deve-<br />

nir fernme dans une societe arabo-musul-<br />

mane, feminite et tradition et, enfin, dis-

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