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Cultural identities from the bottom up - labour<br />

relations perspective<br />

Maja Breznik<br />

Abstract<br />

Th e rise of new nation states <strong>in</strong> the region of Southeastern Europe is ironically happen<strong>in</strong>g<br />

at the historic moment when most nation states are progressively giv<strong>in</strong>g away their<br />

<strong>in</strong>dependence due to economic globalization. Th e state is no more “the omnipotent<br />

master of its territory”, but one fi eld is exempted: this relates to control over people and<br />

determ<strong>in</strong>ation of labour relations where “civic stratifi cation” is pav<strong>in</strong>g the way for “social<br />

stratifi cation”. Th e ma<strong>in</strong> motive beh<strong>in</strong>d this is a reduction <strong>in</strong> labour rights <strong>in</strong> order to<br />

achieve global competitiveness for a certa<strong>in</strong> state with respect to “human resources”.<br />

For this reason, we have decided to approach the re-question<strong>in</strong>g of cultural identities<br />

from the bottom up, from the perspective of labour relations, tak<strong>in</strong>g as the subject of<br />

our exam<strong>in</strong>ation “authors” or, <strong>in</strong> short, the “creative class”. We will rephrase the <strong>in</strong>itial<br />

question accord<strong>in</strong>gly by <strong>in</strong>vert<strong>in</strong>g the orig<strong>in</strong>al phase of “cultural identities” <strong>in</strong>to “identity<br />

of cultural workers” and ask ourselves what the identity of cultural workers would be <strong>in</strong><br />

the context of their present labour relations.<br />

Keywords: cultural identities, cultural workers, labour relations, wage, rent<br />

Cultural and political elites have been traditionally tied <strong>in</strong> with the project of a nation<br />

state built upon the presumption of one nation with one culture or, <strong>in</strong> the case of the<br />

south-eastern region, the other way around (one culture – one nation). Th is relationship<br />

was temporarily modifi ed <strong>in</strong> socialist Yugoslavia when cultural elites had another<br />

important function: the build<strong>in</strong>g of a unique type of socialism – self-management.<br />

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