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Free Masonry - The Masonic Trowel

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90 FREE MAS0XRY.<br />

decayeth and drieth up, so man lieth down, and riseth not<br />

up till the heavens shall be no more. Yet, O Lord ! have<br />

compassion on the children of thy creation, administer<br />

them comfort in time of trouble, and save them with an<br />

everlasting salvation.<br />

" So mote it be. Amen."<br />

Considering that he who is to act the part of martyr, is<br />

made to kneel and hear this prayer without the possibility<br />

of knowing what is on either hand, or what is next to follow,<br />

one cannot help believing that the ghostly complexion<br />

of this solemn invocation, together with the extracts," then<br />

shall the dust return to the dust," &c. is intended to make<br />

the candidate expect true horrors; to prepare his mind to<br />

meet the grim messenger in person. And there lies the<br />

fraud. Say to him: u the Scripture and the prayer are only<br />

a part of the solemn farce;" and he would not be imposed<br />

upon ; but to pray over him seriously, and to kill him farcically,<br />

is so mixing things dissimilar, that the novice is confounded<br />

and imposed upon; he knows not what to make of tt.<br />

" Dum trepid&t, animus hue iliac impellitur."<br />

But not so with Him who is solemnly invoked as " understanding<br />

our thought afar off." God is a spirit not to be<br />

mocked with impunity. His holy word is made to take<br />

a part in this ridiculous farce ; his holy name is profaned in<br />

the hypocritical service; is repeatedly taken in vain.<br />

<strong>The</strong> " representation," following the prayer, is called u a<br />

recitation of the historical tradition of the order;" a true<br />

account of events which happened ai the building of Solomon's<br />

temple, important to be known, and known only to<br />

the Master Mason. I have some objections to its truth,<br />

drawn from its own inconsistency.<br />

* " Thirty-six hundred ancient Masters were employed<br />

in building the temple ;" how were these Masters without<br />

* See p. 24, of this volume.

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