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Free Masonry - The Masonic Trowel

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Wb ABM BAR&UKIi'S VIBWS<br />

Chrirtcmd his cdtoniwaragaimt kings art<br />

In demonstrating that such is the result of the grand mysteries<br />

of the craft, it will not be the want, bat the multiplicity<br />

of proofs, that will embarrass us. <strong>The</strong>se alone would<br />

fill a large volume, and we wish to comprise them in this<br />

i chapter. <strong>The</strong> reader will at least dispense with the emblems,<br />

oaths, ceremonies, and trials, which are peculiar to<br />

each of these higher degrees. To show their last object,<br />

and to develope their doctrine, is the essential point, and<br />

what we shall always have in view. We shall begin by general<br />

observation^, which will enable the reader to follow<br />

these mysteries more accurately, according as they are explained.<br />

" Notwithstanding that in the first degrees of <strong>Masonry</strong><br />

every thing appears to partake of puerile inventions, they,<br />

nevertheless, contain many things which the sect have<br />

thrown out, merely to observe the impression which they<br />

made on the young adepts, and to judge from thence to<br />

what lengths they may be led.<br />

" 1st. It declares the grand object it has in view, to be at<br />

one time the raising of temples to virtue, and the excavating<br />

dungeons for vice; at another, to bring the adepts to<br />

light, and deliver them from the darkness with which the<br />

profane are encompassed, and by the profane are understood<br />

the remainder of the universe. This promise is contained<br />

in the first Catechism of the craft, and none will<br />

deny it Nevertheless, this promise alone sufficiently indicates<br />

that the craft acknowledge a morality, and teach a<br />

doctrine which brands Christ and his Gospel with error and<br />

darkness.<br />

" 2d. <strong>The</strong> masonic and Christian era do not coincide.<br />

* <strong>The</strong> use made of <strong>Masonry</strong> to disseminate the doctrines whose practical<br />

results were mournfully exhibited in the French rewtation, justify this<br />

extraordinary language, as applied, at that day, to the leaders of French<br />

<strong>Masonry</strong>.

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